Let Your Life Speak: Listening for the Voice of Vocation
Parker J. Palmer
With wisdom, compassion, and gentle humor, Parker J. Palmer invites us to listen to the inner teacher and follow its leadings toward a sense of meaning and purpose. Telling stories from his own life and the lives of others who have made a difference, he shares insights gained from darkness and depression as well as fulfillment and joy, illuminating a pathway toward vocation for all who seek the true calling of their lives.
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Amazon.com Review
The old Quaker adage, "Let your life speak," spoke to author Parker J. Palmer when he was in his early 30s.
It summoned him to a higher purpose, so he decided that henceforth he would live a nobler life.
"I lined up the most elevated ideals I could find and set out to achieve them," he writes. "The results were rarely admirable, often laughable, and sometimes grotesque.... I had simply found a 'noble' way of living a life that was not my own, a life spent imitating heroes instead of listening to my heart."
Thirty years later, Palmer now understands that learning to let his life speak means "living the life that wants to live in me." It involves creating the kind of quiet, trusting conditions that allow a soul to speak its truth. It also means tuning out the noisy preconceived ideas about what a vocation should and shouldn't be so that we can better hear the call of our wild souls. There are no how-to formulas in this extremely unpretentious and well-written book, just fireside wisdom from an elder who is willing to share his mistakes and stories as he learned to live a life worth speaking about.
--Gail Hudson
From Publishers Weekly
A gifted academic who formerly combined a college teaching career with community organizing, Palmer took a year's sabbatical to live at the "intentional" Quaker community of Pendle Hill in Pennsylvania. Instead of leaving at year's end, he became the community's dean of studies and remained there for 10 years. Palmer (The Courage to Teach) shares the lessons of his vocational and spiritual journey, discussing his own burnout and intense depression with exceptional candor and clarity. In essays that previously appeared in spiritual or educational journals and have been reworked to fit into this slim volume, he suggests that individuals are most authentic when they follow their natural talents and limitations, as his own story demonstrates. Since hearing one's "calling" requires introspection and self-knowledge (as suggested by the eponymous Quaker expression), Palmer encourages inner work such as journal-writing, meditation and prayer. Recognizing that his philosophy is at odds with popular, essentially American attitudes about self-actualization and following one's dreams, Palmer calls vocation "a gift, not a goal." He deftly illustrates his point with examples from the lives of people he admires, such as Rosa Parks, Annie Dillard and Vaclav Havel. A quiet but memorable addition to the inspirational field, this book has the quality of a finely worked homily. The writing displays a gentle wisdom and economy of style that leaves the reader curious for more insight into the author's Quaker philosophy.
(Oct.)
Copyright 1999 Reed Business Information, Inc.
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5.0 out of 5 stars
precious wildness
ByDavid A. BaerTop Contributor: Cyclingon July 27, 2016
Format: Hardcover|Verified Purchase
Parker Palmer’s graceful little book LET YOUR LIFE SPEAK is the best work I’ve ever read on discernment and vocation.
In six chapters and just under 120 elegantly written pages, Palmer presses home the point that vocation emerges from within us and that we must listen carefully to our own lives if we are to discover it. Taking on someone else’s concept of calling or subjecting ourselves to an external and alien set of values and objectives will do violence to ourselves and to our usefulness—Palmer would probably avoid the word—to our community and our world.
Throughout, the author’s rooting in Quaker patterns and rhythms is evident, but this book is anything but sectarian and will be welcomed—indeed, has been welcomed, for it was published in the year 2000—by readers of many faiths and perhaps of none.
Chapter I, ‘Listening to Life’, argues that one’s life is worthy of study and profoundly worth listening to. ‘The soul is like a wild animal—tough, resilient, savvy, self-sufficient, and yet exceedingly shy. If we want to see a wild animal, the last thing we should do is go crashing through the woods, shouting for the creature to come out. But if we are willing to walk quietly into the woods and sit silently for an hour or two at the base of a tree, the creature we are waiting for may well emerge, and out of the corner of an eye we will catch a glimpse of the precious wildness we seek.’
In his second chapter (‘Now I Become Myself’), Palmer initiates in earnest the autobiographical transparency that he will sustain through the book, lending to his lines an authenticity that is arguably their most compelling feature. After having tried and failed over several episodes to forge a sense of vocational and personal identity, Parker writes that ‘(t)today I understand vocation quite differently—not as a goal to be achieved but as a gift to be received. Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice “out there” calling me to become something I am not. It comes from a voice “in here” calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.’
The author urge us not to ‘wear other people’s faces’ and to realize that ‘(t)he deepest vocational question is not “What ought I to do with my life?” It is the more elemental and demanding “Who am I? What is my nature?”.’
Yet Palmer does not imagine that this discovery of one’s true self occurs often without pain. ‘Most of us’, he avers, ‘arrive at a sense of self and vocation only after a long journey through alien lands … before we come to that center, full of light, we must travel in the dark. Darkness is not the whole of the story—every pilgrimage has passages of loveliness and joy—but it is the part of the story most often left untold.’ This ultimate qualifier is another item that, to this reader’s ears, lends the ring of truth to Palmer’s adventure. I say this because my own journeying after true vocation has, like Palmer’s, led me through both sunlight and darkness, yet I cannot say that any of the miles traveled has been entirely dark, entirely bleak, and certainly not entirely regrettable. Unlike many more mechanical treatments of the topic, Palmer’s notion of vocational discovery leads him to value the path rather than merely the destination.
One finds, in this second and longest of Palmer’s chapters, refreshingly important roles to be played by fear, failure, and ordinariness. In my view, this makes LET YOUR LIFE SPEAK accessible to those of us who resonate with Palmer’s journey but could never write so elegantly of our own.
Chapter III is titled ‘When Way Closes’. The missing article is not a typo, but rather a nod to the Quaker sense of ‘Way’. In the discourse of the Friends, we learn, ‘way opens’ and ‘way closes’. Palmer traces a givenness to vocation, a created anchoring in our persons that does not make all things possible. Instead, the way each of us is both opens doors and closes doors. Sometimes the closing brings embarrassment and shame.
‘It would be nice if our limits did not reveal themselves in such embarrassing ways as getting fired from a job. But if you are like me and don’t readily admit your limits, embarrassment may be the only way to get your attention. I go on full alert only when I am blocked or get derailed or flat-out fail. Then, finally, I may be forced to face my nature and find out whether I can make something of both my gifts and my limitations.’
Palmer develops the role played by our limitations by counterposing the ‘oughts’ that we often heed in our vocational adventure to the ‘ecology of life’ in which we find a proper place to stand and to be. In this third chapter, this Christian reader finds the theological undergirding to Palmer’s prose that the author often touches upon only lightly. It is, for Palmer, the ‘God of reality’ who ‘dwells quietly in the root system of the very nature of things’. He speaks easily of ‘one’s created nature’. When one finally comes to rest within this ecology burnout is not the inevitable outcome of passionate labor. Rather, ‘(w)hen the gift I give to the other is integral to my own nature, when it comes from a place of organic reality within me, it will renew itself—and me—even as I give it away.’
‘All the Way Down’ (Chapter IV) suggests that an excruciating read lies just ahead and the title does not deceive, for in this fourth chapter Palmer sketches out for us his two debilitating experiences of depression. Neither reducing nor simplifying the causes of depression—in fact he calls the thing a ‘mystery’—Palmer managed in his own suffering to find his way to viewing depression as his friend. It took him all the way down to where it was safe to stand. Following upon his previous description of ‘the God of reality’, Parker borrows Tillich’s description of God as the ground of being: ’I had always imagined God to be in the same general direction was everything else I valued: up … I had to be forced underground before I could understand that the way to God is not up but down.’
Thankfully, Palmer does not write prescriptively about the ways (plural) into depression nor the ways (again, note the plural) out. His own recovery remains something of a mystery, captured in the magnificent poem with which he graces the conclusion of Chapter IV. Yet for him, his submission to the vocational ‘oughts’ by which he permitted himself for years to be hounded prepared the way down in the darkness. There he found not only God, but himself as well.
Chapter V (‘Leading from Within’) now turns outward to the damage and the health that a leader can bring to the wider community and, indeed, to the world. We project both shadows and light onto the world. ‘A good leader is intensely aware of the interplay of inner shadow and light, lest the act of leadership do more harm than good.’
In this chapter, any hint that vocation is essentially a narcissistic pursuit evaporates. For Palmer, vocation begins within but eventually projects itself onto one’s world. He writes insightfully of the ways leaders fashion a community from misguided starting points and, happily, also via the freedom that comes from authentic vocation. Let me single out at some length a few of Parker’s words on fear as motivator:
‘As one who is no stranger to fear, I have had to read those words with care so as not to twist them into a discouraging counsel of perfection. “Be not afraid” does not mean we cannot have fear. Everyone has fear, and people who embrace the call to leadership often find fear abounding. Instead, the words say we do not need to be the fear we have. We do not have to lead from a place of fear, thereby engendering a world in which fear is multiplied.
We have places of fear inside of us, but we have other places as well—places with names like trust and hope and faith. We can choose to lead from one of those places, to stand on ground that is not riddled with the fault lines of fear, to move toward others from a place of promise instead of anxiety. As we stand in one of those places, fear may remain close at hand and our spirits may still tremble. But now we stand on ground that will support us, ground from which we may lead others towards a more trustworthy, more hopeful, more faithful way of being in the world.’
This reviewer—like Palmer, no stranger to fear—thrills to such a sound and realistic assessment of the kind of ‘fearlessness’ that embraces reality and yet dares to lead, unparalyzed.
In his concluding chapter (VI, ‘There is a Season’), Palmer departs from his now familiar approach to speak of how ‘the quest for selfhood and vocation’ follow the recurring patterns and rhythms of the four seasons. This chapter alone would justify keeping Let Your Life Speak within arm’s reach, to be read and re-read at the calendar’s and the seasons’ turnings.
One can hardly read Palmer’s exceedingly transparent work on vocation and then write for others about it without a bit of transparency of his own. After twelve years of leadership in a relatively prominent position—at least for the proportions of this review’s little world—I recently hit the wall at the end of a particularly grueling vocational mile. This is not without its emotional violence, its sense of failure and disillusionment, its return to the root considerations of vocational identity, and its forceful requirement to look again and to look within for wisdom about next steps. For me, each page of Palmer’s LET YOUR LIFE SPEAK brought both balm and direction. Many brought exhilaration as well.
I offer this review in hopes that Palmer will be a bit more widely read for those, like me, who find a wise mentor the doctor’s very order.
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2.0 out of 5 stars
Great for spiritual people, not so great for others
ByJLMon December 16, 2016
I was extremely disappointed with this book (likely because I had read so many wonderful things about it and had high expectations). I have been struggling with an internal need to discover my passion in life and incorporate that into my vocation; this book was highly recommended as the most helpful tool possible in that journey, but I found it to be quite the opposite.
The author spends at least 3/4 of the book discussing his own life and experiences. While I can appreciate how those experiences could generally be used to illustrate a point, I don't feel that end was met. It read more like a biography with the occasional motivational quote and offered very little insight in terms of how to actually "let your life speak".
This book was not for me...at all. However, the writer is clearly very accomplished and talented at what he does. His words flowed beautifully and I respect him immensely as a capable writer. I am tempted to read other works by him because I enjoyed his writing style; I believe my issue is only with what I was expecting to get (and did not) from this book.
I am a secular/agnostic/humanist and the book was a little heavy on religious references for me. I have a difficult time relating to religiously-/spiritually-charged messages on a personal level and as such, perhaps I was not able to fully appreciate the true scope of what Dr. Palmer was attempting to convey. The chapter that covered clinical depression was an exception to this assertion, though, as I felt he covered the topic beautifully.
Looking at it objectively, a spiritual individual who is experiencing the same internal struggle I am will probably benefit greatly from this book - I just don't think there are many take away points for secular individuals like myself.
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5.0 out of 5 stars
The Clearness Committee Creates Chaos
ByJohn W. PearsonVINE VOICEon November 21, 2014
Yikes. It's almost December--and then we'll blink and raise a glass to the New Year, and do it all over again--expecting different results. Yikes, again.
So...before you grieve another year of unfulfilled promises to yourself (career-wise or other)--invest 109 pages in your calling. Read. Reflect. Listen. Pray. Discern. Jump.
Parker Palmer's stunning quick-read, "Let Your Life Speak," will help you think backwards and forwards. And his confession--that he failed to listen to his heart and squandered valuable years--is a warning to all of us (no matter how many candles on our last cake)...that vocation and calling matter.
He begins:
-- "...a funny thing happened on the way to my vocation."
--He was guided by Frederick Buechner's inspiring insight: "The place God calls you to is the place where your deep gladness and the world's deep hunger meet."
He confesses:
--"I had simply found a `noble' way to live a life that was not my own, a life spent imitating heroes instead of listening to my heart."
He learned:
--"Before you tell your life what you intend to do with it, listen for what it intends to do with you. Before you tell your life what truths and values you have decided to live up to, let your life tell you what truths you embody, what values you represent."
--"My youthful understanding of `Let your life speak' led me to conjure up the highest values I could imagine and then try to conform my life to them whether they were mine or not."
He adds: "If that sounds like what we are supposed to do with values, it is because that is what we are too often taught. There is a simplistic brand of moralism among us that wants to reduce the ethical life to making a list, checking it twice--against the index in some best-selling book of virtues, perhaps--and then trying very hard to be not naughty but nice."
He explains the book's subtitle, "Listening for the Voice of Vocation" with this:
--"Vocation does not come from willfulness. It comes from listening."
--"Vocation [rooted in the Latin for `voice'] does not mean a goal that I pursue. It means a calling that I hear. Before I can tell my life what I want to do with it, I must listen to my life telling me who I am."
Parker Palmer's Quaker roots add color and authenticity to this remarkable little book--a collection of essays, edited into a book-length gem.
It's tough to narrow down my favorites stories--I read most of them to my wife, Joanne--but certainly these two:
Favorite Story #1: The Clearness Committee.
A presidential search committee for a small educational institution invited Palmer for an interview. "So as is the custom in the Quaker community, I called on half a dozen trusted friends to help me discern my vocation by means of a `clearness committee,' a process in which the group refrains from giving you advice but spends three hours asking you honest, open questions to help discover your inner truth. (Looking back, of course, it is clear that my real intent in convening this group was not to discern anything but to brag about being offered a job I had already decided to accept!)
Gulp! One stunning question rocked his world (see pages 44-46)--and he said no to a career-enhancing opportunity.
Favorite Story #2: Outward Bound.
Hanging from a cliff, 110 feet above ground in his first Outward Bound experience (more like "Outward Down"), Palmer had a profound moment (pages 82-85). Later he reflected, "I chose the weeklong course at Hurricane Island, off the coast of Maine. I should have known from that name what was in store for me; next time I will sign up for the course at Happy Gardens or Pleasant Valley!"
He describes five shadow-casting monsters: First, "insecurity about identity and worth." Next, "the belief that the universe is a battleground, hostile to human interests."
The third one is a real poke-in-the-ribs. "A third shadow common among leaders is `functional atheism,' the belief that ultimate responsibility for everything rests with us. This is the unconscious, unexamined conviction that if anything decent is going to happen here, we are the ones who must make it happen--a conviction held even by people who talk a good game about God."
The fourth shadow is fear, "especially our fear of the natural chaos of life. Many of us--parents and teachers and CEOs--are deeply devoted to eliminating all remnants of chaos from the world."
The fifth shadow that leaders project is, "paradoxically, the denial of death itself." He's savvy! "Leaders who participate in this denial often demand that the people around them keep resuscitating things that are no longer alive." If you're working on a strategic plan right now, you must read pages 89 to 91!
Think about this:
"We will become better teachers not by trying to fill the potholes in our souls but by knowing them so well that we can avoid falling into them." So...who is helping you identify your potholes--and how might that impact your "true self" vocation?
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4.0 out of 5 stars
This book could take you on a journey
ByAnti-Climaticuson April 12, 2014
This strength of this book lies not in its writing (rambling) or the stories (lots of side tracks) but with its capacity to set off an internal journey. The text pivots off a key insight that one doesn't choose a vocation, that it is a gift and that in order to discover that gift I need to listen and reflect on my life and to discern from this as to what my life is about. This discernment centred on the perspective that one needs to live from the inside out and in order to do this you need to let your life tell you what truths you embody, what values you represent as distinct from whose other truths you tried to write over yourself and whose other values you took on for yourself are and live question. "I must listen to my life telling me I am. I must listen to the truths and values at the heart of my own identity (and discover/recognise) the standards which I cannot help live if I am living my own life". It is also about recognising my strengths as well as my weaknesses, accepting and integrating my shadow, with my stars. It is about becoming the person I was born to be and recognising this person is found in those moments when our experiences of deep gladness address real human need. The remainder of the text is taken up with Parker's story, the pursuit of other people's standards and goals, living life divided, the need to go through periods of deep darkness to realise that one has not been on the right path, the need to be open to discovering the self and the decision to be divided no more. It is somewhat an illustration of Kierkegaard's insight that while life can only be understood backwards, it has to be lived forward.
My reading of this book was interrupted by the demands of an autumn garden. And so I set about the gardening while asking myself where in my life had I encountered those moments of deep gladness and what had I been doing at those times? Asking too, when had my life become divided as such? Over the coming day and especially for several hours in the depths of that night, while I was not dreaming, I was semi-awakened and a whole stream of deeply glad events across my life returned to me in a tapestry of understanding and personal insight. Much of the remainder of the book is taken up with is journey thru struggles and there is much to do with facing his shadow (in the Jungian sense of this) and to the things in life that bring each of us to that point. He finishes on a positive note as to how he made it thru his journey, an allegory to encourage us to do the same. It could do though with another chapter. Its a while since he wrote this and perhaps a revisiting on the theme of looking backwards in order to go forwards, he could better illustrate these points now, with less focus on the depths of his then depression and a greater, more coherent story line about not just the truths he discovered but how he also then became he who he was born to be.
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1.0 out of 5 stars
Very Disappointed
ByA customeron February 3, 2003
Format: Hardcover
This book is little more than a (mercifully) short autobiography of an arrogant and misguided know-it-all. Think of the most self-centered and obnoxious person you know, and then ask yourself if you'd want to read a book they'd written about their own life. To me the book was hard to read because I found the author's personality so annoying. Even when he admits to making mistakes, he strongly hints that it was because he was more intelligent or more ethical than everyone else around him.
Also, throughout the book, he kept blowing the trumpet and waving the banner of his Liberal politics. He apologized a few times for being born a white male, but then he used it as an excuse because, he says, our society teaches all white males that they can do anything they want to do in life. And he feels the pain of all who are not white males because, he says time and again, that our society is, apparently without exception, sexist, racist and homophobic. In one overwrought metaphor, he advises that we should all strive to be like Rosa Parks and sit down on the bus of life and name and claim what is ours. Huh?
Palmer has, for now, concluded that his vocation is to be a writer. Based on this book, I can't agree. Therefore, I cannot recommend a book on vocation written by someone who has apparently chosen the wrong vocation.
If you're looking for a book that is truly full of wisdom, get Thomas Merton's, No Man Is An Island. The entire book sings, and it contains an excellent chapter on vocation.
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4.0 out of 5 stars
Heart-warming and inspiring
ByjdbVINE VOICEon April 12, 2012
What a heart-warming, gentle, affirming, and inspiring little book this is. I think it will be hard for me to review this book without engaging in a "what it has meant to me" discourse. This isn't a bad thing, but I think before starting down that path, I should share a few of the technical specifics about this book first.
As I mentioned in my opening statements, this is a small book...physically small and then only slightly over one hundred pages including notes and credits. Don't let the size fool you; Let Your Life Speak: Listening for the Voice of Vocation is a very rich and spiritually deep book. Palmer shares in the introduction that Let Your Life Speak consists primarily as a collection of essays appearing in other publications from the past decade (1990-2000?). He goes on to state the essays have been rewritten (some substantially) so this book would be "coherent whole" and not just a collection of articles. It is my opinion that Mr. Palmer succeeded in his goal. I found the book very organic and flowing in the spirit of its intent.
The book traces Parker's journey of self-discovery with honest, transparency, and humility. Fitting, it seems, for a book of this nature and caliber. Perhaps "self-discovery" might be a misleading way of portraying the journey unfolded in Let Your Life Speak. The measure of discovery is found in the unraveling of the true-self and the false-self. We are told in the pursuit of the Christian faith that "God has a plan and purpose for your life..." While this teaching about personal and vocational purpose for our lives may be true, discovering it in the truest context of God's plan can be perplexing at times. Each person's journey may not be the same and the discovery of the true-self as we pertain to the image of God may be unique to each of us, but there are some similarity and common experience that lead us to and through these discoveries of the true self. Palmer's journey provides an inspiring parallel for us to examine our own journey...both the inner and the vocational---which are not necessarily separate or mutually exclusive.
"The figure calling to me all those years was, I believe, what Thomas Merton calls "true self." This is not the ego self that wants to inflate us (or deflate us, another from of self-distortion), not the intellectual self that wants to hover above the mess of life in clear but ungrounded ideas, not the ethical self that wants to live by some abstract moral code. It is the self-planted in us by the God who made us in God's own image-- the self that wants nothing more, or less, than for us to be who we were created to be... True self is true friend. One ignores or rejects such friendship only at one's peril." Parker Palmer; Let Your Life Speak
I have benefited greatly from the writings of other spiritual masters on this topic (John of the Cross, Teresa Avila, Thomas Merton, and M. Basil Pennington to name a few). Palmer's voice and experience bring fresh insight to these masters as well as sharing practical relevance with them as well. I found the teaching of this little book to be a great addition to my library and a worthy example of the disciple who is truly seeking to answer the question: "Is the life I am living the same as the life that wants to live in me?" I make the assumption; right or wrong, that the life Parker refers to is the Christ-life. Honestly seeking to surrender to the life Christ desires to live in and through us is the sum of what discipleship is about in my understanding. Let Your Life Speak is very helpful in gently walking the seeker along in this process.
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5.0 out of 5 stars
A book that will speak to your heart, life and head.
ByYoyoMitchon January 17, 2013
Format: Hardcover
A friend whose Spiritual walk has given me a deeper understanding of courage and integrity suggested I may like this little book. I quickly became aware that the only thing diminutive about this tome was its size. When I began reading it, given the few pages it contained and the dimensions of those pages, I thought I would be finished reading it in a few hours. I spent 30 minutes reading the first five pages, I would read a paragraph and stare into the Middle Distance for five minutes considering what I had read and tracking its course through my body. Dr. Palmer writes so well that his words have the kind of power that can be physically felt.
Parker Palmer is an author whose writing has received multiple awards, recognitions and other well deserved kudos. What he writes speaks to the core of human existence with a hope founded in truth and reality. A Quaker by religious tradition, he invites the reader into the quiet knowing that is the heart of that faith system. This book is not about religious instruction; however, it is about life instruction, as cliché as that sounds. He confronts long held notions of success and "calling" by asking simple questions. Those simple questions were the cause of the frequent moments of "listening" I had while reading this book.
One of the privileges available to many of us is a plethora of choices of vocation (life's work) we feel we have. The idea that "anyone can be anything they want to be if they strive for it hard enough" has caused more pain, depression and dissatisfaction than can be best related in this short narrative. Inherent in such statements is, if you do "succeed" in becoming that which you had dreamt of becoming but find dissatisfaction instead of fulfillment, then guilt is induced. However, if the dream is left unfulfilled, then it is because one did not work hard enough for it.
Dr. Palmer suggests learning to "listen to one's life" in deciding the direction of one's life rather than to the "shoulds," "oughts" and "supposed to's" often learned by the time we are in high school. This is done by being conscious of the successes (what brings one joy and fulfillment) as well as those moments when close in our faces. His opening statement is the heart of the remainder of the book, "the life I am living is not the same as the life that wants to live in me" (p. 2). The following chapters speak to the possibility of discovering the Life one's life is trying to live. This process is neither a "to do list" nor does it offer steps for one to follow to come upon The Answer for which one has been searching; it is too intuitive and personal for such sterile maneuvers. This is a matter of listening, being honest and courageous enough to follow ones discovered path.
The chapters are gathered from previous writings Dr. Palmer penned for various publications and lectures but edited for a coherent, well-developed discourse on an important concept. There is no judgment or coercion in the course of the book which speaks to the author's talent. I found it to be deeply spiritual but not religious; the author speaks of his Quaker faith but does so to "flesh out" the point he was making. In lesser hands his self-revelations could become a source of conceit; here they serve to give depth to the truths he is holding forth.
Reading this book requires: an open heart, a willingness to learn, a desire to listen and a fresh highlighter.
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2.0 out of 5 stars
Basic Common Sense Stuff
Bybushidojockon March 7, 2017
Format: Hardcover|Verified Purchase
Read this for a prayer group - if you are well read in spirituality this might be a bit boring and common sense stuff. Plus it's the authors life story essentially and he often makes blanket statements like everyone burns their first half of life living in fear, depression, by external standards and expectations of others, working for ego or money desires rather than doing some interior work and seeking where their gifts meet the worlds needs. Certainly this is common in our society but not everyone's story. I certainly don't relate to his story so wasn't that into it. There is good content for sure but nothing new if you are well read in discernment, spiritual direction, spirituality and psychology. I'd suggest getting a book by Wilke Au, Jim Clarke, Richard Rohr, James Finley, or Thomas Merton instead.
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5.0 out of 5 stars
Stopping and listening...
ByFrKurt MessickVINE VOICEHALL OF FAMEon July 14, 2003
Format: Hardcover
One thing that our world does not encourage very well is stopping and listening -- stopping and listening to each other, stopping and listening to life around us, or stopping and listening even to ourselves. This is a skill that, given our cultural conditioning, must be cultivated. That is one of the things that this book by Parker Palmer, `Let Your Life Speak: Listening for the Voice of Vocation', strives to do -- to help the reader, the seeker, to be more attentive to life.
Palmer is a well-known author in the area of vocational care and consideration. I first encountered Palmer's writing in another book, The Courage to Teach, as various of us explored the meanings of our vocations as educators in the fields of theology and ministry.
Palmer states at the outset in his Gratitudes (a wonderful substitution from the typical words Preface or Introduction) that these chapters have in various guises appeared before. However, they have been re-written to fit together as a complete and unified whole for the purpose of exploring vocation.
Chapter 1: Listening to Life, starts as an exploration through poetry and Palmer's own experience in vocation. What is one called to do? What is the source of vocation? Palmer states: `Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about -- quite apart from what I would like it to be about -- or my life will never represent anything real in the world, no matter how earnest my intentions.'
The very word vocation implies both voice and calling. Crucial to this understanding is that one must be present and attentive to hear that voice, that call.
Chapter 2: Now I Become Myself, continues, through the words of May Sarton, Palmer's self-exploration and self-discovery of the vocation not as an achievement but rather as a gift. One must be ready to receive the gift.
Many people, and Palmer is no exception, go through a period of darkness, despair, and depression before reaching a clear understanding of the vocation to which they are called. It requires courage. It requires diligence. It requires (and again Palmer uses the words of Sarton) the understanding that this will take 'time, many years and places'. It requires patience.
Chapter 3: When Way Closes explores one of the frequent problems along the vocational trail -- what happens when something stops or closes? Is it as simple as thinking a window opens when a door closes?
Sometimes it is not so simply identifiable. Our vocation sometimes propels into action or inaction because what we are doing rather than what we should be doing. Palmer says we must learn our limits, and sometimes we subconsciously force ourselves into action by closing off the past.
Palmer used the example of having lost a job. Palmer was able to discern, through reflection, that he was not fired from that job because he was bad at the job, but rather because it had little to do with his true vocation, and his heart would never be in it. His vocation required that he lose that job.
In stopping ourselves from dwelling on the past, beating on the closed door, but rather looking at where we are and where we can go from there, that our vocation opens for us.
Chapter 4: All the Way Down, deals with that depression we often face on the way. While it may sound cliche to talk about hitting bottom before being able to progress, there is a truth behind the cliche.
Depression ultimately is an intimately personal experience. Palmer explores the mystery of depression. He frankly admits that, while he can understand why some people ultimately commit suicide in their depression, he cannot full explain why others, including himself, do not, and recover (at least to a degree).
Chapter 5: Leading from Within talks of Palmer's return from depression into a world of action. Quoting from Vaclav Havel, the playwright-president of the Czech Republic, he says, `The power for authentic leadership, Havel tells us, is found not in external arrangements but in the human heart. Authentic leaders in every setting -- from families to nation-states -- aim at liberating the heart, their own and others', so that its powers can liberate the world. `
By unlocking those places in our hearts -- places that include faith, trust, and hope -- we can overcome fear and cynicism, and move to a firm grounding where we can be leader of our own destiny by following our true vocation.
Chapter 6: There is a Season winds through a treatment of the seasons of nature in relation to the seasons of our lives. We in the modern world have forgotten the basic cyclical nature of our ground of being. Decline and death are natural, yet we always flee from these and treat them as tragedies beyond understanding. We see growth as a natural good, but do not trust nature (even our own self-nature) to provide the growth we need for all.
The various chapters are remarkable in their sense of spirit and flow. For a book of only barely more than 100 pages (and small pages, at that), this book opens up a wonder of insight and feeling that helps to discern not one's own vocation, but rather how to think about discerning a vocation. This is, in many ways, a book of method, by showing a personal journey combined with other examples, principles and honest feelings.
This book can, quite simply, make a difference in the life of reader. There is no higher praise or recommendation I am able to give than that.
Spirituality, Mind-Body, Gender, Ecology, Ageing, Peace, Scrapbook (in English and Korean)
Showing posts with label Parker Palmer. Show all posts
Showing posts with label Parker Palmer. Show all posts
2018/03/23
Parker Palmer - Wikipedia
Parker Palmer - Wikipedia
Parker Palmer
From Wikipedia, the free encyclopedia
Parker J. Palmer
Parker J. Palmer is an author, educator, and activist who focuses on issues in education, community, leadership, spirituality and social change. He is the founder and Senior Partner of the Center for Courage & Renewal.[1]
Contents [hide]
1Career
2Honors and awards
3Published works
4Secondary sources
5References
6External links
Career[edit]
Palmer is the founder and Senior Partner of the Center for Courage & Renewal,[2]which oversees the “Courage to Teach” program for K-12 educators across the country and parallel programs for people in other professions, including medicine, law, ministry and philanthropy.
He has published a dozen poems, more than one hundred essays and eight books. Palmer’s work has been recognized with thirteen honorary doctorates, two Distinguished Achievement Awards from the National Educational Press Association, an Award of Excellence from the Associated Church Press, and grants from the Danforth Foundation, the Lilly Endowment and the Fetzer Institute.
Honors and awards[edit]
In 1993, Palmer won the national award of the Council of Independent Colleges for Outstanding Contributions to Higher Education.[3]
In 1998, The Leadership Project, a national survey of 10,000 administrators and faculty, named Palmer as one of the thirty “most influential senior leaders” in higher education and one of the ten key “agenda-setters” of the past decade: “He has inspired a generation of teachers and reformers with evocative visions of community, knowing, and spiritual wholeness.”[4]
In 2001, the Carleton College Alumni Association gave Palmer a Distinguished Achievement Award.[5]
In 2002, the Accreditation Council for Graduate Medical Education created the “Parker J. Palmer Courage to Teach Award”, given annually to the directors of ten medical residency programs that exemplify patient-centered professionalism in medical education.[6]
In 2003, the American College Personnel Association named Palmer a “Diamond Honoree” for outstanding contributions to the field of student affairs.[7]
In 2010, the Religious Education Association (An Association of Professors, Practitioners, and Researchers in Religious Education) presented Palmer with the William Rainey Harper Award, “given to outstanding leaders whose work in other fields has had profound impact upon religious education.” Named after the first president of the University of Chicago, founder of the REA, the award has been given only ten times since its establishment in 1970. Previous recipients include Marshall McLuhan, Elie Wiesel, Margaret Mead and Paulo Freire.[8]
In 2011, Palmer was named an Utne Reader Visionary, one of "25 people who are changing your world."[9]
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Published works[edit]
Published works[edit]
Palmer, Parker J. (2011-09-06). Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit. San Francisco: Jossey-Bass. ISBN 978-0-470-59080-5.
———; Zajonc, Arthur; Scribner, Megan (2010-07-20). The Heart of Higher Education: A Call to Renewal. San Francisco: Jossey-Bass. ISBN 978-0-470-48790-7.
——— (2004-09-22). A Hidden Wholeness: The Journey Toward an Undivided Life. San Francisco: Jossey-Bass. ISBN 978-0-7879-7100-7.
——— (2000-09-10). Let Your Life Speak: Listening for the Voice of Vocation. San Francisco: Jossey-Bass. ISBN 978-0-7879-4735-4.
——— (1999-07-21) [1990]. The Active Life: A Spirituality of Work, Creativity and Caring. San Francisco: Jossey-Bass. ISBN 978-0-7879-4934-1.
——— (1983-08-25). The Company of Strangers: Christians and the Renewal of America's Public Life. New York: Crossroad. ISBN 978-0-8245-0601-8.
——— (2007-08-17) [1997-11-21]. The Courage to Teach: Exploring the Inner Landscape of a Teacher's Life. San Francisco: Jossey-Bass. ISBN 978-0-7879-9686-4.
——— (2008-04-18) [1980]. The Promise of Paradox: A Celebration of Contradictions in the Christian Life. San Francisco: Jossey-Bass. ISBN 978-0-7879-9696-3.
——— (1993-05-28) [1980]. To Know As We Are Known: Education as a Spiritual Journey. San Francisco: HarperOne. ISBN 978-0-06-066451-0.
Secondary sources[edit]
Intrator, Sam M, ed. (2005-04-06). Living the Questions: Essays Inspired by the Work and Life of Parker J. Palmer. San Francisco: Jossey-Bass. ISBN 978-0-7879-6554-9.
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References[edit]
Jump up^ http://www.CourageRenewal.org
Jump up^ "Staff". About the Center. Center for Courage and Renewal. Retrieved 2008-03-12.
Jump up^
Orr, Douglas M. (1999). "The Courage to Teach: Reflections on Parker Palmer's Work" (PDF). The Independent. Council of Independent Colleges. Archived from the original (PDF) on 2006-09-08. Retrieved 2008-03-12. In 1993, [Palmer] was the recipient of the CIC Outstanding Service Award and was a speaker at the annual Presidents Institute.
Jump up^ "Who's Who: Higher Education's Senior Leadership", Change, 30 (1), pp. 14–18, Jan–Feb 1998.
Jump up^ "2001 Award Recipients". Carleton College. Archived from the original on January 6, 2009. Retrieved 2008-03-12.
Jump up^ "Parker J. Palmer Courage to Teach Award". Accreditation Council for Graduate Medical Education. Archived from the original on 2006-05-24. Retrieved 2008-03-12.
Jump up^ "Diamond Honorees: Classes of 1999 to 2005" (PDF). American College Personnel Association. Archived from the original (PDF) on 2011-07-17. Retrieved 2008-03-12.
Jump up^ "Religious Education Association". Retrieved 2010-10-30.
Jump up^ "Parker J. Palmer: Wise Guy". Utne Reader. November–December 2011. Retrieved 19 October 2011.
External links[edit]
Wikiquote has quotations related to: Parker Palmer
Works by or about Parker Palmer in libraries (WorldCat catalog)
"Palmer", Thinkers, Infed
Categories:
Jump up^ "Who's Who: Higher Education's Senior Leadership", Change, 30 (1), pp. 14–18, Jan–Feb 1998.
Jump up^ "2001 Award Recipients". Carleton College. Archived from the original on January 6, 2009. Retrieved 2008-03-12.
Jump up^ "Parker J. Palmer Courage to Teach Award". Accreditation Council for Graduate Medical Education. Archived from the original on 2006-05-24. Retrieved 2008-03-12.
Jump up^ "Diamond Honorees: Classes of 1999 to 2005" (PDF). American College Personnel Association. Archived from the original (PDF) on 2011-07-17. Retrieved 2008-03-12.
Jump up^ "Religious Education Association". Retrieved 2010-10-30.
Jump up^ "Parker J. Palmer: Wise Guy". Utne Reader. November–December 2011. Retrieved 19 October 2011.
External links[edit]
Wikiquote has quotations related to: Parker PalmerWorks by or about Parker Palmer in libraries (WorldCat catalog)
"Palmer", Thinkers, Infed
Categories:
2017/07/15
A demanding and uncertain adventure: Rosemary (Rowe) Morrow: 9780980325874: Amazon.com: Books
A demanding and uncertain adventure: Rosemary (Rowe) Morrow: 9780980325874: Amazon.com: Books
See this imageA demanding and uncertain adventurePaperback – September 19, 2011
by Rosemary (Rowe) Morrow (Author)
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About the Author
Rosemary (Rowe) Morrow was born in Perth and grew up close to the Swan River and fell asleep at night to the sounds of lions roaring at the Perth Zoo. She ran away many timed before she was five years old, mainly to see animals, such as a friend's Goat or cow. And she has travelled with her work ever since.
Observant of Earth processes, Rowe grew aware and then alarmed by the rapid disintegration of Earth's ecosystems. She grieves for a damaged Earth; for every tree carelessly removed and every organism lost to extinction.
She trained in humanitarian work in France and England, where she became a Quaker.
As a teacher of permaculture Rowe has been inspired for many years by Parker Palmer, the Alternatives to Violence Project (AVP) and non-violent resistance. She works in difficult places choosing people who have been disempowered and who would not otherwise have access to permaculture.
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Product details
Paperback: 80 pages
Publisher: Glass House Books (September 19, 2011)
Language: English
ISBN-10: 0980325870
ISBN-13: 978-0980325874
2017/01/14
Quakerism 101: A Very Basic Introduction with Suggested Readings – Gathering In Light
Quakerism 101: A Very Basic Introduction with Suggested Readings – Gathering In Light
Quakerism 101: A Very Basic Introduction with Suggested Readings
Earlier this week there was a conversation on Twitter that pointed out two realities that we are seeing a lot within Western (and often more “liberal-Liberal”) Quakerism: a) that Quakerism is viewed primarily in the secular West as non-religious; and b) that even within Quaker meetings there is so little religious education that many do not get anything to help in framing the Quaker tradition differently Quakerism in any way other than a morally-based, secular practice.
As someone said on Twitter today, they always thought of it less as a religion and more of a flavor. This is not an uncommon view among many Quakers. I have witnessed the latter problem within Programmed and Evangelical Quaker meetings as well: the lack of Religious education – as it pertains to understanding and framing the Quaker tradition (history, theology and practice) both as it was understood and how it is made manifest within Quaker meetings today, worldwide.
I wanted to offer a short reading list with some basic background to the Quaker tradition here in hopes of helping those who are getting started out and want to know more about the history, beliefs, and practice of the Religious Society of Friends.
Background
As always, the Wikipedia article on Quakers is a good and very accessible place to start.
Beyond that, let me begin with some (very) basic introductory points about the Quaker tradition:
- The Quaker tradition is a branch of the Christian tradition. It’s origins come out of 17th century Christianity in England and was very much an alternative Christian response to the institutionalize church/state apparatus of the time.
- It is often said that George Fox was the founder of Quakerism but that erases the incredibly essential role that Margaret Fell played in the origins, shaping, and administration of the movement. So they were both co-leaders of the movement and had plenty of help from others as well.
Read: Ben Pink Dandelion’s, “Quakers: A Very Short Introduction.”
Read: Thomas Hamm, “Quakers In America.”
Read: Margaret Hope Bacon, “Mothers of Feminism: The Story of Quaker Women in America.”
- Quakerism has been around long enough to have “cultural Quakers.” People who grew up around it but do not necessarily consider it their faith or religious practice. Earlier Friends made a distinction between those born into it (birthright) and those convinced by it as a faith (convincement).
Read: Lloyd Lee Wilson’s “Essays on the Quaker Vision of Gospel Order.”
- Understanding Quaker history is deeply important to the formation, and I would say apprenticeship, of Quakers today. Learning how to adapt and contextualize that history within the needs and troubles of today’s world is equally critical and can lead to Quaker renewal. Some Quakers call this “convergence” or convergent Friends.
Read: Robin Mohr’s blog post, “Quaker History as a Uniting Force.”
Read: Robin Mohr’s Blog post, “Convergent Friends.”
Read: Wess Daniels, “A Convergent Model of Renewal: Remixing the Quaker Tradition in a Participatory Culture.”
- While Quakerism began in England and spread rapidly to the Colonies, Quakerism is no longer primarily white, nor Western. There are more African Quakers then there are Quakers in the United States, and while these Quakers may practice their faith differently they are as much inheritors of the tradition as a White Quakers.
Read: Pink Dandelion’s “An Introduction to Quakerism.”
- The Quaker history around slavery is very mixed and much less positive than Friends are often taught. There were many early Friends who enslaved people. There were a few early on like John Woolman and Anthony Benezet who were abolitionists but they were in the minority viewpoint. Later, there were some Quakers, like Vestal and Levi Coffin, helped to initiate the underground Railroad with the help of many African Americans and other Quakers spread out from North to South. During the Civil War and Reconstruction, there were Quakers who were abolitionists and those who opposed it. There were Quakers who believed in equal rights for all, and many who believed in abolition but were “separate but equal.” Many Quaker schools and college integrated later than you might expect. Quakerism in America today is still dogged by unfinished work around racial justice. Finally, there have been African American Quakers for a long time, and the focus on slavery and the underground railroad can easily keep the emphasis on what white Quakers did for people of color, rather than recognizing those already in our midst.
Read: Vanessa Julye and Donna McDaniel’s book, Fit for Freedom, Not for Friendship: Quakers, African Americans, and the Myth of Racial Justice.
Read: Harold D. Weaver Jr., Paul Kriese, and Steven W. Angell, “Black Fire: African American Quakers on Spirituality and Human Rights.”
Read: John D’Emilio, “The Lost Prophet: The Life and Times of Bayard Rustin.
Watch: This Quaker Speak video featuring Vanessa Julye.
Quakerism in Contemporary Society
- Quakerism today is deeply diverse and pluralistic and this plurality is not necessarily a problem, but are in fact expressions of how the tradition has evolved over time. Quakers get in trouble when they play the purity game about who are the “real” Quakers. Quakerism is now is a state of hybridity and this adds to a state of deep richness among Friends.
Read: Brent Bill’s “Life Lessons from a Bad Quaker”
Read: Peggy Senger Morrison’s “Miracle Motors: A Pert Near True Story”
- Quakers worship in different ways but worship still remains a central part of their experience as a community. There are Quakers who meet in silence without any clergy and Quakers who have pastors and worship through singing, prayers, preaching and more. Attempts at bringing these different kinds of Quakers together happens through various organizations like F.W.C.C. Section of the Americas; F.U.M.; F.A.H.E., Q.U.I.P., programs like the Way of the Spirit, and informal gatherings and many more opportunities. I should also mention here, Quakers love acronyms!
- Today, there are Quakers who think Jesus is central to their faith, read the Bible, and otherwise identify as Christian. There are Quakers who are unsure of what they believe about Jesus, God, the Bible and more. And there are Quakers who reject the notion of God altogether. Quakerism is a very large umbrella that has many different kinds of beliefs and people represented within it.
Read: Margery Post Abbott’s, “To Be Broken and Tender.”
Read: “Spirit Rising: Your Quaker Voices” to give you an idea of the great diversity among young friends.
- “Testimony” or what is often referred to today as “testimonies” or “S.P.I.C.E.S.,” reflects a lived approach to faith. When taught from a historical perspective, testimony is the consequence of one’s life lived out in obedience to God. When taught from a “S.P.I.C.E.S.” approach, these consequences are broken down into values or principles like “Simplicity, Peace, Integrity, Community, Equality, and Stewardship.” Quakerism is a faith that is a way of life. Rooted in the phrase from George Fox, “Let your lives preach,” it is important to Quakers everywhere to live out one’s faith in the world, to be witnesses or give testimony to the ways in which God has moved them.
Read Eric Moon’s article in Friends Journal, Categorically Not the Testimonies.
Read: Rachel Myers, “Testimony.”
Read: Phil Gulley’s, “Living the Quaker Way.”
- While Quakerism is big enough for many different kinds of people to find themselves within it, it helps to know that Quakerism is a spiritual community and a religious tradition, and that knowing this will help you make the most sense possible of all that happens within a meeting. There are many books that delve into Quaker spirituality. Here are only a few:
Read: Thomas Kelly, “A Testament of Devotion”
Read: Brent Bill, “The Sacred Compass.”
Read: Peggy Morrison, “Le Flambeau School of Driving”
Read: Parker Palmer, A Hidden Wholeness: The Journey Toward and Undivided Life.
So where should you start?
I would say start with where you are most interested. But here are three books you should read if you just want to get started at the introductory level:
- Pink Dandelion, “Quakers:A very short introduction.” – Mainly focused on history, with some basic theology.
- Michael Birkel, “Silence and Witness: The Quaker Tradition” – More biographies, theology and practice.
- Peggy Senger Morrison, “Miracle Motors: A Pert Near True Story” – One example of what Quakerism looks like for some today, done through a wonderfully engaging narrative approach.
This is by no means an exhaustive list, but these are books I have used in teaching introductions to Quakerism. I hope you will find some of them helpful and if you have others to recommend please share them in the comments below.
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