Showing posts with label AFSC. Show all posts
Showing posts with label AFSC. Show all posts

2020/01/09

퀘이커 서울모임 자유게시판 진보겸 History of Korean Quakers



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퀘이커 서울모임 자유게시판입니다.


와단
History of Korean Quakers




첨부화일1 : 진보겸.hwp (18944 Bytes)

1. History of Korean Quakers

By Bo-Kyom Jin

After the Korean War, some British and American Quakers came to
Korea for rehabilitation programs. After the overseas workers had left Korea, some of the Korean assistants of the programs held the first
Quaker Meeting in 1958 and some American Friends who worked at the international Cooperation Administration in Seoul supported
them. Meeting began with silent worship for thirty minutes, and
about an hour was given for study and fellowship.

FWCC encouraged Seoul Friends to build relationship with Japan
Yearly Meeting or with Honolulu MM and two of the Koreans
became Quakers whose membership belonged to Honolulu Meeting
in 1958. Historically, Japan and Korea have had a difficult
relationship since Korea was colonized and devastated by Japan. So it
was difficult for us to intervisit for some time. The same year, AFSC
energetically tried to bring some Koreans to the seminars and work
camps in Japan and Korean Friends began to participate in the
program. As the result of their visits, correspondence with Japanese
Friends began taking place. In 1961, FWCC began sponsoring some
visitors and Friends in residence in Korea and Seoul Friends
requested a direct and official relationship with FWCC. The Meeting
then had about thirty regular attenders and study programs were actively carried out and FWCC helped strengthen its links with
overseas Friends.

In 1964, with the help of overseas Friends, a meeting place for the
Seoul Friends was purchased after having had to change places of
worship ten times in 6 years.“Seoul Friends Meeting Monthly
Newsletter” was published in 1966. The Meeting decided to take up
the leper village in Tandong as its main service project. The visiting
Friends from Japan, USA, Australia and England, have strengthened
us very much.
Every Sunday, Bible study was led by Sok Hon Ham, who was a
widely recognized spiritual leader in Korea. In 1967, Seoul Meeting
became a Monthly Meeting under the care of the FWCC. The visit of
the Chairperson of FWCC, Douglas Steere and his wife Dorothy in
1967 and his public lecture at the YMCA with about one hundred
people in the audience meant a great deal in Quaker outreach. At the
same year, Sok Hon Ham left Korea for the USA to attend the
Greensboro Gathering and the tenth triennial meeting of FWCC.
After the meeting, he attended the Pacific Yearly Meeting, studied at
Pendle Hill and visited many Friends Meetings and Friends in the
United States and Japan. International Quaker contacts such as work
camps, travel and study abroad(at Pendle Hill or at Woodbrooke in
England), participation in Quaker conferences, an inter-visitation
program with Japanese Quakers, and numerous visiting friends
contributed greatly to nurturing Korean Friends during the 1970s and
1980s and are still an enriching experience to us.

In 1980, SMM was active having a study group, outreach activities
and raised a voice of conscience under the dictatorship of military
government. Under the leadership of Sok Hon Ham, Seoul MM
flourished with members and attenders at its height numbering close
to fifty. In 1988, a second floor was added to the meetinghouse to
meet the demand of the growing memberships. In 1990s, Seoul MM
went through a dark period after the demise of Sok Hon Ham.
Fortunately, since 2000, Seoul MM has revived some of its vitality.

2. State of the Meeting

Over the past year our number of members has decreased from 20 to
10. Some of the attenders are Americans who are married to Koreans In the past few years, a worshipping group began to meet regularly
and more than 10 F/friends continues to gather every week in Daejon
(a city 2 hours far from Seoul) They have established a vibrant,
worshipping and studying community. We used to have a retreat
annually but there were no retreats in 2007/8 because of the absence
of initiatives or the decrease of members. Vocal ministries are rare in
Seoul MM and sometimes I feel eager for vocal ministries in my
Meeting. In addition, the financial situation of SMM has gotten worse
mainly as monthly donations decreased.

Since 2007, AVP programs have been introduced by a Korean Friend
(Jonghee Lee) and co-facilitated by her and German Friends
(including Ute Caspers). Most of the participants were NGO activists.
A Direct Education workshop facilitated by George Leakey from the
USA was also held in Seoul last year.
We are planning a Korea version of Faith and Practice. I know you
have made your own Faith and Practice and hope that Australian
Friends will give some useful advice to us.

Last year we had quarterly gatherings named Family gatherings. The
intention is for us to invite our family members who are not Quakers
and sing together and share food and fellowship.

We have an annual gathering (business meeting and fellowship)

3. Committee activities

We have Peace Service committee, Learning committee, Outreach
committee, library and website committee, Facilities care committee,
Finance committee. Our committees are not fully functioning partly
due to shortage of manpower but we are thankful that we could
maintain this Meeting and carried out some service activities.
From the beginning of the Korean Quaker history, service work was
emphasized. As a first step, medicines were supplied to two
Tuberculosis patients beginning in 1961 for two years. Work camps
for orphans and the blind, In 1964, a house for leper patients was
built. Emergency food was supplied in 1960s. In 2003, the Meeting
participated in an anti Iraq War demonstration and actively raised
funds to help anti Iraq War activists’ organizations. The meeting now
supports Foreign Migrant Workers Center , Ssi-Al Women’s Center,
and the Anti-Mine Association. Since the Korean War, landmines that were buried during the war have become a threat to civilians but
those victims haven’t been cared enough by Korean government.
Our program consists of Business Meeting every 1st Sunday; George
Fox Journal reading 2nd Sunday; Pendle Hill pamphlet discussion
group every 3rd Sunday; Bible reading group every 4th Sunday.

4. Children in the Meeting

Child care issues emerged again during the 2008 annual meeting. At
present, a few children attend the Meeting irregularly and SMM is
going to assign F/fs to take care of them during the worship in case
children come.

5. International Contacts

Sister Meetings : 
Canberra/Australia, Kapiti/ New Zealand, JYM

Hosted 2005 AWPS Section Gathering. 

Korean Friends have
attended international Friends gatherings including Bhopal, India
gathering and Auckland and Dublin Triennials.

Epilogue :In December 2008, Seoul Friends had their annual meeting
to review the past year and to think about and plan 2009. 
We are thankful that we could maintain this tiny meeting and that our
worshiping group is getting more active.



퀘이커 서울모임 자유게시판 05 박성용 퀘이커 평화운동에 대한 단상



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퀘이커 평화운동에 대한 단상 펌)



퀘이커 평화운동에 대한 단상
http://ecopeace.pe.kr/index.php?pl=30

작성자 : 박성용(EcoPeace)
sungyongpk@yahoo.com
전직 - 유네스코/아시아 태평양 국제이해교육원 시민사회실장, 사업조정자
현직 - 생명평화 훈련 교육기획 및 대안교육 운동가(자유직)

작성일 : 05/11/11 18:09

내가 퀘이커와 인연을 맺은 것은 90년대 중반에 미국 필라델피아에서 이행우 선생님(현재 자주평화통일미주연합 고문)을 통해서이다. 자주연합활동을 하면서 이 선생님을 통해 함석헌 선생님과 퀘이커활동에 대한 이런 저런 이야기를 듣게 되었고, 필라델피아의 퀘이커 해외봉사사무실(AFSC)에도 들려 어떤 일을 하는지도 알게 되었다. 특히 관심의 동기가 되었던 것은, 아이들을 퀘이커 학교(Friends School)에 보내면서 거기서 폭력에 대응하는 철저한 교육, 아이들 인격존중과 평등에 대한 관점이 교사나 프로그램 속에 배어있는 것을 보고 놀라워 했던 경험이 있었다.

그러다가 학위가 끝나가는 마지막 해 2001년 나 자신을 정리할 필요가 있어서 선생님을 통해 필라델피아 남쪽, Wallingford에 소재한 퀘이커 교육기관이자 수련공동체인 Pendlehill (www.pendlehill.org)에 가을학기를 지내게 되면서 평화교육에 관한 결정적인 전환이 이루어지게 되었다. 거기서 생활하면서 내게 남겨진 인상적인 몇 가지 체험과 신학적 관점들을 소개하면 다음과 같다.

우선적으로 내가 펜들힐에 들어가고 나서 두 주 만에 9.11사건이 터지게 되었다. 그 날은 논문 최종 본을 내는 날이어서 아침에 템플대 캠퍼스에 갔다가 학생들이 경악을 하면서 모든 학생들이 TV를 지켜보고 계속 전화를 사방으로 하는 것을 목격하였다. 각각 1시간에서 2시간 거리쯤의 위치에서 북으로는 뉴욕에, 서부 펜실베니아에 그리고 남쪽 워싱톤에 비행기가 각각 떨어지면서 가운데 위치한 필라델피아의 학생들에게도 일대 혼란이 일어났다. 당시 펜들힐에서는 지역사회에 매우 유명하면서도 영향력이 강한 일련의 공개강연회를 매 학기마다 해 오고 있었다. 이미 2년 전에 기획되고 1년 전에 주제와 강사가 섭외되는 이 공개강연회의 당시 주제는 “퀘이커와 돈”이었었고 이는 자본주의 사회에서 맘모니즘에 대항한 대안적 삶에 대한 것이어서 꽤나 기대가 큰 주제였다.

그러나 9.11사태가 터지자마자 펜들힐은 이 주제를 즉각적으로 취소하고 이슬람에 대한 주제로 바꾸면서 미국내 및 해외의 이슬람 학자와 활동가, 이슬람권과 관계된 평화운동가 등으로 전면 교체하였고 이슬람과 관련된 주제가 다음 학기까지 지속되었다. 대게 참석자들은 처음엔 퀘이커들이 많았으나 보통 100-200명이 모이던 숫자가 여러 지역사회의 관심 있는 사람들로 인해 넘치면서 그 장소를 옮겨 대대적인 모임과 더불어 종교적 타자(religious Others)인 이슬람권을 알고자 하는 열정과 더불어 미국의 헤게모니 정책에 대한 각종 반대운동의 결성을 조직하고 실천하는 것을 지켜보게 되었다.

퀘이커 모임에서는 이념, 종교, 인종에 관계없이 고통 받는 타자에 대한 즉각적인 반응을 하는 게 매우 자연스러운 현상이라는 것을 놀라움으로 보게 된 것이다. 월남전중에 상선을 구입해서 구호물자를 베트남에 보내다가 미국함대가 이를 막고자 했던 사건이며, 20여 년 전에 이미 북한에 들어가 활동을 먼저 한 곳도 퀘이커 단체였다. 17세기 중엽이미 미국의 퀘이커들은 흑인노예제에 대한 반대운동을 실시하고, 위원회를 두어 신도들을 찾아다니며 노예를 풀어줄 것을 권고하고 이것이 시행이 안 되자 연회에서 강제로 흑인노예주들에 대한 멤버쉽을 박탈시켜 퀘이커 숫자가 반으로 주는 일까지 감수하였다. 비록 전 세계에 30만 밖에 안 되는 숫자이면서도 갈등해결과 지역빈민구제활동, 비폭력저항운동, 인권을 위한 정책로비활동, 국제구호와 국제연대, 평화활동, 그린피스운동의 경우처럼 녹색활동 등에서 독보적인 위치와 공헌을 하고 있는 데에는 이들이 가진 독특한 신앙관이 뒷받침하고 있기 때문이다. 이를 창시자 조지 폭스(George Fox)가 1656년 론세스톤(Launceston)의 감옥에 있으면서 쓴 편지의 몇 단어를 차용하여 표현하자면 다음과 같다.

* “Answering that of God in everyone"- 퀘이커란 하느님의 영에 의해 진동을 하는 자란 뜻이다. 퀘이커는 모든 인간은-남/여, 노/소, 정상인/장애우, 백인/흑인/황인, 신앙인/비신앙인을 막론하고 - 누구나 “하느님의 그것”이라 부르는 “신적인 빛,” “그리스도의 빛” “내적인 빛”을 지니고 있다고 믿는다. 따라서 모든 인간은 존중되어야 하며, 특별한 엘리트나 권위자에 대한 경칭을 갖지 않는다. 그러기에 성직자가 없으며 모두가 친우(friends)로 불리고 상대에 대한 존중이 내면에서 흘러나온다. 타 종교에 대한 존중과 관심에 의한 종교 간의 대화가 이들에게 자연스러운 것은 이러한 신념에 기초하고 있기 때문이다.

실제로 펜들힐에서의 경험에 비추어 보면 학습자와 강사(instructor)간에 구별이 없으며, 강사의 경력이나 질로 보면 수십 년간을 그 분야에서 활동한 사람으로서 각자가 독보적인 전문가임에도 불구하고 그 겸손함과 마음에서 우러나는 따사로움이 두드러진 특성임을 느끼게 된다.
이는 무슨 결정을 할 때도 소수자의 신적인 빛을 이해하여 다수결로 정하는 법이 없다. Friends School의 교실에서는 아이가 장애우이어도 교사와 지도자의 역할을 할 때가 있고, 어떠한 강제도 없으며, 어울림이 매우 자연스럽고 친밀한 것을 보게 된다.

우리의 예배처[교회]이자 모임장소인 Meeting House의 구조는 매우 간단하다. 평등의 원칙을 고려하여 가운데 빈 공간을 중심으로 한 팔각형내지 사각형의 의자 배치와 어떠한 성물-십자가, 촛대, 설교단, 성가대-도 없다. 이들 형식적인 것 모두가 신적인 빛의 자유로운 움직임을 방해한다고 믿기 때문이다. 단지 각자는 조용히 모여 침묵기도를 드리며 어느 누군가가 성령의 감흥을 받고 그것을 말할 수 밖에 없다고 느끼면 전체를 향해 말하게 된다.

참여하면서 느끼는 것은 말, 기도 혹은 노래 어떤 형식이든 가슴에서 울려 터져 나오는 그 메시지는 매우 직접적이고 강력하며 함께 모두의 가슴이 울리는 듯한 반향을 일으켜 매우 감동적이곤 한다. 혹은 감흥이 없을 때는 기다리다가 침묵으로 마치게 된다. 이런 형태를 통해 각자는 개인의 내적 수행(individual practice)을 통해 신께 다다르는 것이 아니라 다른 동료의 내적 감흥에 자신도 울림을 받으면서 공동체적 수련 (communal practice)이 가능해지는 것이다.

침묵명상기도는 성령, 신적인 빛의 자유롭고 능동적인 역사를 위해 나의 활동, 나의 에고활동을 중지시킨다. 그러나 이들이 일주일에 한번씩 침묵의 시간을 갖을 때 이는 또한 ‘나의 말함’을 멈추고 미세할지라도 ‘타자의 음성 voices of Others'을 듣고자 하기 때문이다. 타자의 신적인 빛이 자신에게 말할 수 있는 빈 공간을 허락할 기회를 얻고자 하는 것이다(따라서 퀘이커에게 있어서 영성은 말하기 보다는 들음이 영성의 근본을 이루고 있다). 이러한 들음의 영성으로 인해 이들의 영혼이 다른 이들보다 얼마나 여리고 예민한지 느끼게 된다.

* “Be valiant for the Truth" - 진리는 단순히 추상이나 이해가 아니다. 이해하는 것이 아니라 되는 것이다. 이는 확신(convincement)과 관계된 것으로 도달하고 견고히 지켜나가야 할 삶의 방식 (the way of life)이다. 위의 “모든 이에게 있는 하느님의 것에 응답함”이 신적 빛의 경험(experience)과 존재에 관련된 것이라면 “진리를 위해 용감해짐”이란 공개적으로 그 빛에 의해 걸어감(walking in the Light publicly)을 의미하는 것이다. 이것이 그들이 어떤 맹세니 징집문제에도 거부하고, 세상에 어떤 타협을 하지 않는 이유이다.

퀘이커 신앙에는 신적 빛에 대한 믿음과 더불어 사회적 증언(social witness)이 분리되지 않는다. 펜들힐에는 영성을 위한 프로그램(치유기도, 성서연구, 신학...)등과 더불어 사회적 증언을 위한 프로그램 (폭력과 갈등대응, 지역빈민구호, 파트너쉽과 권한부여 empowerment ...)이 동시에 존재한다. 평화의 증언은 퀘이커 역사에 오래된 것이다. 장소, 혀, 펜 그 무엇이든 주 하느님을 위한 것이라면 아끼지 않는다. 따라서 감옥이나 자기희생이 따를 지라도 진리일 경우에는 목숨을 거는 증언자가 되는 것이다. 상업에 있어서도 주변에서 누군가가 퀘이커라 할 때 그의 정직과 신용은 의심하지 않게 된다.

* “Be patterns, be examples" - 진리에 대한 경험은 모범을 만드는 실험(experimental)을 강화한다. 이들은 선교(mission)이란 말을 안 쓰고 봉사(service)란 말을 선호한다. 따라서 세속적인 일이라 할지라도 그것이 인권을 높이고 하느님의 목적을 위한 것이라면 누룩처럼 전위적인 일들을 만들어 낸다. 그 예가 감옥에서의 각종 자원 활동, 정신병동의 개선, 중재, 아동치유학교, 대안교육공동체운동, 평화활동이 그것이다.

또한 일을 함에 있어서 자기 것에 대한 집착이 없이 타자를 일에 함께 관여시키는 방식을 통해 소유권이나 멤버쉽의 배타성을 주장하지 않는 독특한 구조를 가지고 있다. 펜들힐의 교육이 종교적 타자인 누구에게나 열어 놓고 있는 것이 그 예이며, 수많은 퀘이커관련 봉사기관에 타 신앙인이 직원으로 와 있고 네트워크 활동에 과감히 이들 타자들과 더불어 활동하는 모습들을 보게 된다. 그러므로 봉사는 어느 특정한 공동체로 사람을 불러들이는 것이 아니라 그가 하느님의 목적에 봉사하도록 지향한다. 즉 봉사는 진리를 널리 전파하고 인류를 생명으로 모으는 (“spreading the truth abroad...gathering up into the life") 것이며, 이들의 다양성을 존중함과 더불어 신의 생명과 능력 안에서 모두가 평등하게 살도록 하는 것이다.

10년 동안 미국에서의 유학생활이 퀘이커 펜들힐에서 한 학기를 보내면서 마무리 될 수 있게 된 것은 내게 크나큰 행운이었다. 그동안 따라온 허무주의와 내적인 고통이 정리되고 꼭지가 떨어져 나가는 듯한 신비한 체험을 하게 됨으로 일어설 수 있는 힘을 얻게 되었던 것이다. 그리고 한 가지 중요한 실존적 교리로서 성육신 -let your life speak-에 대한 새로운 통찰을 얻게 되었다. ‘내 생으로 진리를 말해야 한다’는 확신이 그것이다. 진리를 자기 삶으로 실험해야 한다는 사실은 평화교육운동을 하는 내게 있어서 근본체험으로 다가온 것이다.

- 2005. 11. 10. -


2020/01/04

Friends World Committee for Consultation - Wikipedia

Friends World Committee for Consultation - Wikipedia



Friends World Committee for Consultation

From Wikipedia, the free encyclopedia
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The Friends World Committee for Consultation (FWCC) is a Quaker organisation that works to communicate between all parts of Quakerism. FWCC's world headquarters is in London.[1] It has General Consultative NGO status with the Economic and Social Council of the United Nations[2] since 2002.[3] FWCC shares responsibility for the Quaker UN Office in Geneva and New York City[4] with the American Friends Service Committee[5] and Britain Yearly Meeting.[6]
FWCC was set up at the 1937 Second World Conference of Friends in Swarthmore, Pennsylvania, US,
"to act in a consultative capacity to promote better understanding among Friends the world over, particularly by the encouragement of joint conferences and intervisitation, the collection and circulation of information about Quaker literature and other activities directed towards that end."[7]
Between representativw meetings, governance is carried out by a Central Executive Committee of 17 members from around the world, which meets annually in a different part of the world.[8] The current General Secretary is Gretchen Castle, who is also Chairperson for the Conference of Secretaries of World Christian Communions, the first woman to hold this office.

Structure[edit]

FWCC General Secretary Gretchen Castle with Pope Francis.
FWCC has four sections in addition to the world office in London:[9]

Africa Section[edit]

Africa Section represents Friends throughout the continent of Africa. Most African Friends are from the evangelical and programmed traditions. However, a significant minority are from the unprogrammed tradition. South Africa Yearly Meeting is principally an unprogrammed Yearly Meeting and there are unprogrammed Meetings elsewhere in Africa, notably in Kenya. Africa Section is numerically the most numerous of the Sections and the administrative headquarters are in Nairobi, Kenya. The 2012 Friends World Conference was held in Kenya.

Asia West Pacific Section[edit]

Asia West Pacific Section (AWPS) is geographically the largest FWCC Section stretching from Japan in the north to New Zealand and Australia in the south and from the Philippines in the east to India in the west. Asia West Pacific Section is growing significantly and recently welcomed into Membership the Philippine Evangelical Friends Church, a Filipino programmed and evangelical Friends Meeting; Marble Rock Friends and Mahoba Yearly Meeting in India. Some AWPS Friends Meetings are numerically small, e.g. those in Korea and Hong Kong but nonetheless give generously to Friends work internationally and contribute a lot to the life of Friends. Other Friends Meetings in the Section are relatively large with several thousand Friends. The geographical area of the AWPS region includes numerically large Friends Meetings of the evangelical programmed tradition which have not as yet affiliated with FWCC, although friendly relations are maintained locally.

Europe and Middle East Section[edit]

Europe and Middle East Section (EMES) is numerically the smallest of the Quaker Sections but historically the oldest and is growing in former Eastern Bloc countries, though declining in so-called Western Europe countries. EMES includes Britain Yearly Meeting, the mother Meeting of Friends, being the heir to the former London Yearly Meeting. Britain Yearly Meeting's "Faith and Practice" or book of discipline is used by many Friends around the world as a guide to Friends' practices and procedures. Britain Yearly Meeting is the largest Meeting in the Section with approximately 16,000 Members, followed by Ireland Yearly Meeting with around 1,000 Members. Other Yearly Meetings in Europe are small, in some cases smaller than Monthly Meetings in Asia but retain the name and form of Yearly Meetings for historical reasons.
Friends have a long-standing presence in the Middle East and the Palestine, dating back to Ottoman times. For example, Friends School, Ramallah, is a noted educational centre and Friends are active in attempts to build peace at the grass roots in this troubled area. Britain Yearly Meeting's Quaker Peace and Social Witness (QPSW) is one of the significant international Friends agencies. The FWCC Quaker United Nations Office (QUNO) in Geneva is partly supported by Britain Yearly Meeting. Friends presence at the United Nations has engaged and continues to engage in much quiet diplomacy to reduce violence and build peace around the world. Friends House in Geneva is a quiet haven in a busy international city and hosts Geneva Meeting.

Section of the Americas[edit]

Section of the Americas is numerically the second largest section and includes Friends from all Friends traditions in both North and South America as well as in the Caribbean and Central America. Section of the Americas is officially bi-lingual in Spanish and English, though Canada Yearly Meeting also operates in both English and French. FWCC's other QUNO branch is located adjacent to the New York UN Building and is closely connected with the quasi-Quaker organisation American Friends Service Committee (AFSC). AFSC was founded by Friends and still has a substantially Friends Board of Trustees, however, only the Director of AFSC is required to be a Friend and the vast majority of AFSC staff, including senior staff, are not Friends and are not familiar with Friends worship or testimonies leading to some Friends' Meetings distancing themselves from AFSC and its activities. In 1947 the Nobel Peace Prize was awarded to Friends for 300 years of work for peace and received on behalf of Friends by AFSC and its London counterpart, the Friends Service Committee, now known as Quaker Peace and Social Witness. Approximately 160,000 Friends live in the USA and some 300,000 live in Latin America. US Friends are often relatively affluent whereas many Latin American Friends come from relatively impoverished and oppressed indigenous communities. As in Asia and Africa, in Latin America, Friends are a growing church. Section of the Americas Friends have a long history dating back to the mid-17th Century. Friends founded or helped found a number of the US States, notably Pennsylvania, named after distinguished 17th Century English Friend, William Penn; Rhode Island; New Jersey and Delaware all had substantial Friends' contributions in their founding. William Penn's constitutional documents for Pennsylvania formed an important and influential source for the later United States Constitution.[10] In the early colonial period Friends were persecuted in Massachusetts and New York. Friends also had a substantial impact in the early days of colonisation of the Caribbean, for example in the 17th century and early 18th century 25% of the population of Barbados was Friends. The history of suffering is a uniting factor with Latin American Friends, many of whom live in difficult circumstances and find living the transformative Peace Testimony a daily commitment.
It is difficult to speak about American Friends as a whole because they represent such a broad and diverse range of Friends traditions, however, it is a tribute to their commitment to Friends beliefs that they respect each other and work together.

FWCC triennials, conferences and international representatives meetings[edit]

Friends at the 2016 FWCC Plenary Meeting in Pisac, Peru.
The first World Conference of Friends was held in the U.K. in 1920 and the second, at which FWCC was founded, took place in Pennsylvania in 1937. The third was held in Oxford, U.K. in 1952 and the fourth in Greensboro, North Carolina, U.S.A. in 1967. In 1991, the Fifth World Conference was held on three sites in The Netherlands, Honduras and Kenya. The sixth World Conference was held near Nakuru in Kenya in 2012.
Between the World Conferences, Triennial meetings of representatives were held up to 2007, when it was decided that there should be longer gaps between these meetings, in part due to environmental concerns.
In future Plenary Meetings will be held every six to eight years and called International Representatives Meetings. The first of these was held in Peru in January 2016, and the next is planned for South Africa in 2023.[11]

LocationDateTheme
Mexico1985Profundizar Más = Digging deeper.[12]
New Mexico, USAAugust 1994On being publishers of truth [13]
Birmingham, EnglandJuly 1997Answering the love of God : living our testimonies.[14]
New Hampshire, USAJuly 2000“Friends: A People Called to Listen, Gathered to Seek, Sent Forth to Serve”
Aotearoa/New ZealandJanuary 2004“Being Faithful Witnesses: Serving God in a Changing World”.
DublinIreland11–19 August 2007“Finding the Prophetic Voice for our Time”.[15]
NakuruKenya17–25 April 2012“Being salt and Light: Friends living the Kingdom of God in a broken world”.[16]
PisacPeru19–27 January 2016“Living the Transformation: Creation waits with eager longing for the revealing of the Children of God”.[17]
South Africa2023TBC

References[edit]

  1. ^ "FWCC World office homepage". Fwccworld.org. 14 January 2011. Retrieved 27 September 2011.
  2. ^ "ECOSOC database of NGOs". Un.org. Retrieved 27 September 2011.
  3. ^ "United Nations Civil Society Participation (iCSO) – Friends World Committee for Consultation"esango.un.org. Retrieved 17 July 2016.
  4. ^ "QUNO website". Quno.org. 14 February 2011. Retrieved 27 September 2011.
  5. ^ QUNO Governance in New York Archived 16 May 2008 at the Wayback Machine
  6. ^ "QUNO Governance in Geneva". Quno.org. Archived from the original on 26 September 2011. Retrieved 27 September 2011.
  7. ^ "WIDER QUAKER WORLD | Ottawa Monthly Meeting"ottawa.quaker.ca. Retrieved 21 June 2016.
  8. ^ "FWCC Governance".
  9. ^ "Contact | Friends World Committee for Consultation"www.fwccafrica.org. Retrieved 17 July 2016.
  10. ^ "Frame Of Government Of Pennsylvania"Avalon Project.org. Retrieved 11 April 2011.
  11. ^ "Website for World Plenary Meeting 2016". Retrieved 10 February 2016.
  12. ^ Profundizar Más : ensayos para ayudar a los Amigos, y a las Juntas de los Amigos, a prepararse para la 16a asamblea Trienal del Comité Consultivo Mundial de los Amigos = Digging deeper : papers to assist Friends and Meetings prepare for the 16th Triennial Meeting of the FWCC]]. – Mexico : Friends World Committee for Consultation, 1985.
  13. ^ On being publishers of truth : a discussion guide in preparation for the 18th Triennial Meeting of FWCC ... 1994 / prepared by Gordon M. Browne Jr. and Heather Moir. – London : Friends World Committee for Consultation, 1994
  14. ^ Answering the love of God : living our testimonies : [documents, etc. from the] 19th Triennial Meeting, Friends World Committee for Consultation, Westhill College, Birmingham, England, 23–31 July 1997
  15. ^ Website for Triennial 2007 Archived 4 July 2007 at the Wayback Machine and official Blog.
  16. ^ "Welcome to the World Conference website | World Conference of Friends 2012". Saltandlight2012.org. 25 April 2012. Retrieved 15 February 2014.
  17. ^ "Website for World Plenary Meeting 2016". Retrieved 10 February 2016.

External links[edit]