2020/10/02

Thích Nhất Hạnh - Wikipedia

Thích Nhất Hạnh - Wikipedia

Thích Nhất Hạnh

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Thích Nhất Hạnh
Thich Nhat Hanh 12 (cropped).jpg
Thích Nhất Hạnh in Paris in 2006
TitleThiền Sư
(Zen master)
Other namesThầy (teacher)
Personal
Born
Nguyễn Xuân Bảo

11 October 1926 (age 93)
ReligionThiền Buddhism
SchoolLinji school (Lâm Tế)[1]
Order of Interbeing
Plum Village Tradition
Lineage42nd generation (Lâm Tế)[1]
8th generation (Liễu Quán)[1]
Other namesThầy (teacher)
Senior posting
TeacherThích Chân Thật
Based inPlum Village Monastery (currently in Từ Hiếu Temple near HuếVietnam)
Thích Nhất Hạnh (/ˈtɪk ˈnjʌt ˈhʌn/Vietnamese: [tʰǐk̟ ɲə̌t hâjŋ̟ˀ] (About this soundlisten); born as Nguyễn Xuân Bảo[2] on 11 October 1926[3]) is a Vietnamese Thiền Buddhist monk, peace activist, and founder of the Plum Village Tradition.
Thích Nhất Hạnh spent most of his later life residing at the Plum Village Monastery in southwest France,[4] travelling internationally to give retreats and talks. He coined the term "Engaged Buddhism" in his book Vietnam: Lotus in a Sea of Fire.[5] 

After a long exile, he was permitted to visit Vietnam in 2005.[6] In November 2018, he returned to Vietnam to spend his remaining days at his "root temple", Từ Hiếu Temple, near Huế.[7]
Nhất Hạnh has published over 100 books, including more than 70 in English.[8][9]

 He is active in the peace movement, promoting nonviolent solutions to conflict.[10] He also refrains from consuming animal products, as a means of nonviolence toward animals.[11][12]

Biography[edit]

Nhất Hạnh was born as Nguyễn Xuân Bảo, in the city of Huế in Central Vietnam in 1926. At the age of 16 he entered the monastery at nearby Từ Hiếu Temple, where his primary teacher was Zen Master Thanh Quý Chân Thật.[13][14][15] A graduate of Báo Quốc Buddhist Academy in Central Vietnam, Thích Nhất Hạnh received training in Vietnamese traditions of Mahayana Buddhism, as well as Vietnamese Thiền, and received full ordination as a Bhikkhu in 1951.[16]
Buddha hall of the Từ Hiếu Pagoda
In the following years he founded Lá Bối Press, the Vạn Hanh Buddhist University in Saigon, and the School of Youth for Social Service (SYSS), a neutral corps of Buddhist peaceworkers who went into rural areas to establish schools, build healthcare clinics, and help rebuild villages.[4]
On 1 May 1966, at Từ Hiếu Temple, he received the "lamp transmission" from Zen Master Chân Thật, making him a dharmacharya (teacher).[13] Nhất Hạnh is now the spiritual head of the Từ Hiếu Pagoda and associated monasteries.[13][17]

During the Vietnam War[edit]

In 1961 Nhất Hạnh went to the US to teach comparative religion at Princeton University,[18] and was subsequently appointed lecturer in Buddhism at Columbia University.[18] By then he had gained fluency in FrenchChineseSanskritPaliJapanese and English, in addition to his native Vietnamese. In 1963, he returned to Vietnam to aid his fellow monks in their nonviolent peace efforts.[18]
Nhất Hạnh taught Buddhist psychology and prajnaparamita literature at Vạn Hanh Buddhist University, a private institution that taught Buddhist studies, Vietnamese culture, and languages.[18] 
At a meeting in April 1965, Vạn Hanh Union students issued a Call for Peace statement. It declared: "It is time for North and South Vietnam to find a way to stop the war and help all Vietnamese people live peacefully and with mutual respect." Nhất Hạnh left for the U.S. shortly afterwards, leaving Sister Chân Không in charge of the SYSS. Vạn Hạnh University was taken over by one of the chancellors, who wished to sever ties with Nhất Hạnh and the SYSS, accusing Chân Không of being a communist. Thereafter the SYSS struggled to raise funds and faced attacks on its members. It persisted in its relief efforts without taking sides in the conflict.[5]
Nhất Hạnh returned to the US in 1966 to lead a symposium in Vietnamese Buddhism at Cornell University and continue his work for peace. While in the US, he visited Gethsemani Abbey to speak with Thomas Merton.[19] When Vietnam threatened to block Nhất Hạnh's reentry to the country, Merton wrote an essay of solidarity, "Nhat Hanh is my Brother".[19][20] In 1965 he had written Martin Luther King, Jr. a letter titled "In Search of the Enemy of Man". During his 1966 stay in the US Nhất Hạnh met King and urged him to publicly denounce the Vietnam War.[21] In 1967, King gave the speech Beyond Vietnam: A Time to Break Silence at the Riverside Church in New York City, his first to publicly question U.S. involvement in Vietnam.[22] Later that year, King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination, King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity".[23] That King had revealed the candidate he had chosen to nominate and had made a "strong request" to the prize committee was in sharp violation of Nobel traditions and protocol.[24][25] The committee did not make an award that year.
Nhất Hạnh moved to France and became the chair of the Vietnamese Buddhist Peace Delegation.[18] When the Northern Vietnamese army took control of the south in 1975, he was denied permission to return to Vietnam.[18] In 1976–77 he led efforts to help rescue Vietnamese boat people in the Gulf of Siam,[26] eventually stopping under pressure from the governments of Thailand and Singapore.[27]
CIA document from the Vietnam War has called Thích Nhất Hạnh a "brain truster" of Thích Trí Quang, the leader of a dissident group.[28]

Establishing the Order of Interbeing[edit]

Nhất Hạnh created the Order of Interbeing (VietnameseTiếp Hiện) in 1966. He heads this monastic and lay group, teaching Five Mindfulness Trainings[29] and the Fourteen Mindfulness Trainings.[30] In 1969 he established the Unified Buddhist Church (Église Bouddhique Unifiée) in France (not a part of the Unified Buddhist Church of Vietnam). In 1975 he formed the Sweet Potato Meditation Centre. The centre grew and in 1982 he and Chân Không founded Plum Village Monastery, a vihara[A] in the Dordogne in the south of France.[4] The Plum Village Community of Engaged Buddhism[31] (formerly the Unified Buddhist Church) and its sister organization in France the Congregation Bouddhique Zen Village des Pruniers are the legally recognised governing bodies of Plum Village in France, Blue Cliff Monastery in Pine BushNew York, the Community of Mindful LivingParallax PressDeer Park Monastery in CaliforniaMagnolia Grove Monastery in Batesville, Mississippi, and the European Institute of Applied Buddhism in Waldbröl, Germany.[32][33] According to the Thích Nhất Hạnh Foundation, the charitable organization that serves as the Plum Village Community of Engaged Buddhism's fundraising arm, the monastic order Nhất Hạnh established comprises 589 monastics in 9 monasteries worldwide. [34]
Nhất Hạnh established two monasteries in Vietnam, at the original Từ Hiếu Temple near Huế and at Prajna Temple in the central highlands. He and the Order of Interbeing have established monasteries and Dharma centres in the United States at Deer Park Monastery (Tu Viện Lộc Uyển) in Escondido, California, Maple Forest Monastery (Tu Viện Rừng Phong) and Green Mountain Dharma Center (Ðạo Tràng Thanh Sơn) in Vermont and Magnolia Grove Monastery (Đạo Tràng Mộc Lan) in Mississippi, the second of which closed in 2007 and moved to the Blue Cliff Monastery in Pine Bush, New York. These monasteries are open to the public during much of the year and provide ongoing retreats for laypeople. The Order of Interbeing also holds retreats for specific groups of laypeople, such as families, teenagers, military veterans, the entertainment industry, members of Congress, law enforcement officers and people of colour.[35][35][36][37][38] Nhất Hạnh conducted peace walks in Los Angeles in 2005 and 2007.[39]
Notable members of the order of interbeing and disciples of Nhất Hạnh include Skip Ewing, founder of the Nashville Mindfulness Center; Natalie Goldberg, author and teacher; Chân Không, dharma teacher; Caitriona Reed, dharma teacher and co-founder of Manzanita Village Retreat Center; Larry Rosenberg, dharma teacher; Cheri Maples, police officer and dharma teacher; and Pritam Singh, real estate developer and editor of several of Nhất Hạnh's books.
Other notable students of Nhất Hạnh include 

Return to Vietnam[edit]

Thích Nhất Hạnh during a ceremony in Da Nang on his 2007 trip to Vietnam
In 2005, after lengthy negotiations, the Vietnamese government allowed Nhất Hạnh to return for a visit. He was also allowed to teach there, publish four of his books in Vietnamese, and travel the country with monastic and lay members of his Order, including a return to his root temple, Tu Hieu Temple in Huế.[6][40] 
The trip was not without controversy. Thich Vien Dinh, writing on behalf of the Unified Buddhist Church of Vietnam (considered illegal by the Vietnamese government), called for Nhất Hạnh to make a statement against the Vietnam government's poor record on religious freedom. Vien Dinh feared that the Vietnamese government would use the trip as propaganda, suggesting that religious freedom is improving there, while abuses continue.[41][42][43]
Despite the controversy, Nhất Hạnh returned to Vietnam in 2007, while two senior officials of the banned Unified Buddhist Church of Vietnam (UBCV) remained under house arrest. The UBCV called his visit a betrayal, symbolizing his willingness to work with his co-religionists' oppressors. 
Võ Văn Ái, a UBCV spokesman, said, "I believe Thích Nhất Hạnh's trip is manipulated by the Hanoi government to hide its repression of the Unified Buddhist Church and create a false impression of religious freedom in Vietnam."[44] 
The Plum Village Website states that the three goals of his 2007 trip to Vietnam were to support new monastics in his Order; to organize and conduct "Great Chanting Ceremonies" intended to help heal remaining wounds from the Vietnam War; and to lead retreats for monastics and laypeople. The chanting ceremonies were originally called "Grand Requiem for Praying Equally for All to Untie the Knots of Unjust Suffering", but Vietnamese officials objected, calling it unacceptable for the government to "equally" pray for soldiers in the South Vietnamese army or U.S. soldiers. Nhất Hạnh agreed to change the name to "Grand Requiem For Praying".[44]

Other[edit]

In 2014, major Jewish, Muslim, Hindu, Buddhist, Anglican, Catholic and Orthodox Christian leaders met to sign a shared commitment against modern-day slavery; the declaration they signed calls for the elimination of slavery and human trafficking by 2020. Nhất Hạnh was represented by Chân Không.[45]

Health[edit]

In November 2014, Nhất Hạnh experienced a severe brain hemorrhage and was hospitalized.[46][47] After months of rehabilitation, he was released from the stroke rehabilitation clinic at Bordeaux Segalen University, in France. On July 11, 2015, he flew to San Francisco to speed his recovery with an aggressive rehabilitation program at UCSF Medical Center.[48] He returned to France on January 8, 2016.[49]
After spending 2016 in France, Nhất Hạnh travelled to Thai Plum Village.[50] He has continued to see both Eastern and Western specialists while in Thailand,[50] but is unable to speak.[50]
On 2 November 2018, a press release from the Plum Village community confirmed that Nhất Hạnh, then aged 92, had returned to Vietnam a final time and will live at Từ Hiếu Temple for "his remaining days". In a meeting with senior disciples, he had "clearly communicated his wish to return to Vietnam using gestures, nodding and shaking his head in response to questions."[7] A representative for Plum Village, Sister True Dedication, has described his life in Vietnam (referring to him as "Thay" which is Vietnamese for "Teacher"):
"Thay’s health has been remarkably stable, and he is continuing to receive Eastern treatment and acupuncture," wrote Plum Village representative Sister True Dedication in an email. "When there’s a break in the rains, Thay comes outside to enjoy visiting the Root Temple’s ponds and stupas, in his wheelchair, joined by his disciples. Many practitioners, lay and monastic, are coming to visit Tu Hieu, and there is a beautiful, light atmosphere of serenity and peace, as the community enjoys practicing together there in Thay’s presence."[51]

Approach[edit]

Thích Nhất Hạnh in Vught, the Netherlands, 2006
Thích Nhất Hạnh's approach has been to combine a variety of teachings of Early Buddhism, Mahayana Buddhist traditions of Yogācāra and Zen, and ideas from Western psychology to teach mindfulness of breathing and the four foundations of mindfulness, offering a modern light on meditation practice. His presentation of the Prajnaparamita in terms of "interbeing" has doctrinal antecedents in the Huayan school of thought,[52] which "is often said to provide a philosophical foundation" for Zen.[53]
In September 2014, shortly before his stroke, Nhất Hạnh completed new English and Vietnamese translations of the Heart Sutra, one of the most important sutras in Mahayana Buddhism.[54] In a letter to his students,[54] he said he wrote these new translations because he thought that poor word choices in the original text had resulted in significant misunderstandings of these teachings for almost 2,000 years.
Nhất Hạnh has also been a leader in the Engaged Buddhism movement[1] (he is credited with coining the term[55]), promoting the individual's active role in creating change. He credits the 13th-century Vietnamese king Trần Nhân Tông with originating the concept. Trần abdicated his throne to become a monk and founded the Vietnamese Buddhist school of the Bamboo Forest tradition.[56]

Names applied to him[edit]

Nhất Hạnh at Phu Bai International Airport on his 2007 trip to Vietnam (aged 80)
The Vietnamese name Thích () is from "Thích Ca" or "Thích Già" (釋迦, "of the Shakya clan").[13] All Buddhist monastics in East Asian Buddhism adopt this name as their surname, implying that their first family is the Buddhist community. In many Buddhist traditions, there is a progression of names a person can receive. The first, the lineage name, is given when a person takes refuge in the Three Jewels. Nhất Hạnh's lineage name is Trừng Quang (澄光, "Clear, Reflective Light"). The next is a dharma name, given when a person takes additional vows or is ordained as a monastic. Nhất Hạnh's dharma name is Phùng Xuân (逢春, "Meeting Spring"). Dharma titles are also sometimes given; Nhất Hạnh's dharma title is Nhất Hạnh.[13]
Neither Nhất () nor Hạnh ()—which approximate the roles of middle name or intercalary name and given name, respectively, when referring to him in English—was part of his name at birth. Nhất (一) means "one", implying "first-class", or "of best quality"; Hạnh (行) means "action", implying "right conduct" or "good nature." Nhất Hạnh has translated his Dharma names as Nhất = One, and Hạnh = Action. Vietnamese names follow this naming convention, placing the family or surname first, then the middle or intercalary name, which often refers to the person's position in the family or generation, followed by the given name.[57]
Nhất Hạnh's followers often call him Thầy ("master; teacher"), or Thầy Nhất Hạnh. Any Vietnamese monk or nun in the Mahayana tradition can be addressed as "thầy". Vietnamese Buddhist monks are addressed thầy tu ("monk") and nuns are addressed as sư cô ("sister") or sư bà ("elder sister"). On the Vietnamese version of the Plum Village website, he is also called Thiền Sư Nhất Hạnh ("Zen Master Nhất Hạnh").[58]

Relations with Vietnamese governments[edit]

Nhất Hạnh's relationship with the government of Vietnam has varied over the years. He stayed away from politics, but did not support the South Vietnamese government's policies of Catholicization. He questioned American involvement, which put him at odds with the Saigon leadership.[59][60] In 1975, he fled the country, not to return till 2005.
His relations with the communist government ruling Vietnam is also edgy, due to its atheism and hostility to religious freedom, though he has little interest in politics. The communist government is therefore skeptical of him, distrusts his work with the overseas Vietnamese population, and has several times restricted his praying requiem.[44] Nonetheless, his popularity has often affected the government's policies, and it has decided not to arrest him.

Awards and honors[edit]

Nobel laureate Martin Luther King, Jr. nominated Nhất Hạnh for the Nobel Peace Prize in 1967.[23] The prize was not awarded that year.[61] Nhất Hạnh was awarded the Courage of Conscience award in 1991.[62]
Nhất Hạnh received 2015's Pacem in Terris Peace and Freedom Award.[63][64]
In November 2017, the Education University of Hong Kong conferred an honorary doctorate upon Nhất Hạnh for his "life-long contributions to the promotion of mindfulness, peace and happiness across the world". As he was unable to attend the ceremony in Hong Kong, a simple ceremony was held on 29 August 2017 in Thailand, where John Lee Chi-kin, vice-president (academic) of EdUHK, presented the honorary degree certificate and academic gown to Nhất Hạnh on the university's behalf.[65][66]

Film[edit]

Nhất Hạnh has been featured in many films, including The Power of Forgiveness, shown at the Dawn Breakers International Film Festival[67].
He also appears in the 2017 documentary Walk with Me directed by Marc J Francis and Max Pugh, and supported by Oscar-winner Alejandro Gonzalez Inarritu.[68] Filmed over three years, Walk With Me focuses on the Plum Village monastics' daily life and rituals, with Benedict Cumberbatch narrating passages from "Fragrant Palm Leaves" in voiceover.[69] The film was released in 2017, premiering at SXSW Festival.[68]

Graphic Novel[edit]

Along with Alfred Hassler and Chân Không, Nhất Hạnh is the subject of the 2013 graphic novel The Secret of the 5 Powers.[70]

Writings[edit]

See also[edit]

References[edit]

  1. ^ Buddhist monastery and Zen center; a secluded retreat originally intended for wandering monks
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  60. ^ Speech made by Martin Luther King, Jr. at the Riverside Church, NYC (April 4, 1967). "Beyond Vietnam". Archived on the African-American Involvement in the Vietnam War website. Retrieved September 13, 2010.
  61. ^ "Facts on the Nobel Peace Prize". Nobel Media. Archived from the original on August 5, 2012. Retrieved August 13, 2012.
  62. ^ "The Peace Abbey – Courage of Conscience Recipients List". Archived from the original on February 14, 2009.
  63. ^ "Thich Nhat Hanh to receive Catholic "Peace on Earth" award"Lion's Roar. Retrieved November 9, 2015.
  64. ^ Diocese of Davenport (October 23, 2015). "Pacem in Terris Peace and Freedom Award recipient announced". Archived from the original on March 16, 2017.
  65. ^ "The Education University of Hong Kong (EduHK) Press Release".
  66. ^ "The Education University of Hong Kong (EdUHK) Facebook".
  67. ^ "First line up". Dawn Breakers International Film Festival (DBIFF). December 5, 2009. Archived from the original on March 10, 2012. Retrieved September 13, 2010.
  68. Jump up to:a b Barraclough, Leo; Barraclough, Leo (March 9, 2017). "Alejandro G. Inarritu on Mindfulness Documentary 'Walk With Me' (EXCLUSIVE)"Variety. Retrieved September 13, 2020.
  69. ^ Catsoulis, Jeannette (August 17, 2017). "Review: 'Walk With Me,' an Invitation From Thich Nhat Hanh"The New York TimesISSN 0362-4331. Retrieved September 13, 2020.
  70. ^ Sperry, Rod Meade (May 2013), "3 Heroes, 5 Powers", Lion's Roar21 (5): 68–73

External links[edit]

Calvary Life Stories Program Volunteer Story Recorders, Calvary Health Care Adelaide | SEEK Volunteer

Calvary Life Stories Program Volunteer Story Recorders, Calvary Health Care Adelaide | SEEK Volunteer


Calvary Life Stories Program Volunteer Story Recorders
Calvary Health Care Adelaide


About Calvary and the Life Stories Program Calvary is a national provider of health, community and aged care services operating in six states and territories. Calvary continues the mission of the Sisters of the Little Company of Mary, a mission focused on caring for those who are sick, dying and in need. We express our values of hospitality, healing, stewardship and respect through “being for others” exemplified by the Spirit of Calvary and the example of Venerable Mary Potter.

The Life Stories Program is funded by the Mary Potter Foundation and HPS Pharmacies. It was established in 2007 and offers palliative care patients the opportunity to record their life story. One of the key principles underpinning our program is the belief that the process of telling one’s story can be therapeutic, life-affirming, and assist in improving a person’s emotional and spiritual wellbeing. The published story is simply a bonus.

The program consists of trained volunteer Story Recorders who visit patients in the Mary Potter Hospice, Calvary Hospitals, The Queen Elizabeth Hospital and the Community. Over a maximum of six one-hour sessions the patient’s voice is recorded then transcribed, lightly edited and read back to the patient. One hour of voice recording can take up to four hours to transcribe, then the document is edited, formatted, and photos are added if desired. Upon completion patients receive two bound copies of their story plus a USB containing the PDF file.

For each story, Story Recorders are assigned an experienced mentor who will answer questions, provide support, help debrief, and review story drafts, as part of our quality assurance process. Working with a mentor also ensures Story Recorders maintain focus on self-care and professional boundaries.

Benefits This is an excellent opportunity to be a part of a leading mission based health care organisation. We offer a rich and varied volunteer experience that is highly valued by staff, patients and their loved ones. We celebrate the contribution of our volunteers with formal and social events, training opportunities and regular feedback.

What you bring • Willing to work in a palliative care environment • Ability to listen without judgement • Flexibility with time • Excellent organisation and interpersonal skills • Good word processing, email and editing skills are essential

How to join the team • To apply to join our diverse, compassionate and dedicated team for a rewarding volunteer experience, please contact Volunteer Coordinator, Lauren Moore, via the Apply button for the application form. • Applications close at 8am on Monday 28th September. • Shortlisted candidates will be asked to attend an interview and if successful, attend both a Calvary and Hospital orientation session and a 5 day Life Stories Program training course prior to commencing in the role.

All volunteers must complete a national police and working with children check (at Calvary’s cost) and mandatory annual training. All volunteers are bound by strict privacy and confidentiality guidelines. Story Recorders are also required to attend several meetings and information sessions each year, and there is a minimum requirement to complete at least two biographies in a 12-month period.

Apply
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North Adelaide SA
Health
Type of work

Administration & Office Management, Companionship & Social Support, Writing & Editing
Commitment

Regular - more than 6 months
Time required

Flexible - Various
Requirements
Driver's Licence (C)
National Police Certificate
Working with Children Check

Please Note: * During the Covid-19 pandemics, organisations should be providing all necessary Covid-19 safety protection measures for volunteers following the advice of both the Sate or Territory Governments and the Federal Government. 

Your safety and wellbeing is your priority. Familiarise yourself with the most up-to-date requirements and advice from the Australian and NT and SA State Governments. 
* As each organisation provides different levels/types of insurance, volunteers are reminded to check with the organisation as to the type of insurance provided for volunteers (e.g. Volunteer Personal Accident Insurance). 

담마난다 스님이 들려주는 불교이야기 What Buddhists Believe

 알라딘: 담마난다 스님이 들려주는 불교이야기


담마난다 스님이 들려주는 불교이야기  
K.스리 담마난다 (지은이),이병두 (옮긴이)미토2004-10-11
원제 : What Buddhists Believe

---
양장본456쪽1

책소개

스리랑카에서 말레이시아로 넘어와 활동하게 된 스님의 50년 포교활동을 기념하기 위한 책. 1964년 같은 제목으로 말레이시아에서 출간되었던 책으로 질문과 내용을 수정하고 보완해 출간되었다. 책은 불교뿐만 아니라 플라톤, 러셀, 셰익스피어 등의 세계 철학자들과 작가들의 문장, 뉴턴과 아인슈타인 등 과학자들의 이론을 통해 불교를 설명했다.

우선 책은 부처의 생애와 입멸 이후 승단의 발전에 대해 다루었다. 부처님이 우리에게 남긴 메시지를 정리하였으며, 불교수행에 대한 내용과 더불어 전쟁과 폭력, 가정생활의 문제, 국가와 개인의 문제 등 현대인들이 부딪치는 문제들도 불교적으로 설명했다. 이밖에도 전통과 관습, 의식과 의례에 대해서도 비판했다.

목차

제1부
부처님의 삶과 메시지

제1장 부처님의 삶과 본성
제2장 부처님의 메시지
제3장 부처님 입멸 이후

제2부 불교의 본질과 비교종교학적 접근


제4장 영원한 진리
제5장 기본 가르침
제6장 불교와 기타 사상

제3부 불교적 삶을 살아가기


제7장 인류를 위한 도덕적 기초
제8장 불교의 도덕규범과 실천
제9장 불법과 귀의
제10장 기도, 선정과 종교 수행

제4부 사회 속의 인간

제11장 삶과 문화
제12장 결혼, 산아제한 그리고 죽음

제5부 인간의 진보를 위한 종교

제13장 종교 신앙의 본질, 가치와 선택
제14장 진실한 인간 문화의 개척자
제15장 전쟁과 평화

제6부 이 세상과 다른 세상

제16장 존재의 영역들
제17장 점복(占卜)과 해몽

---

책속에서
'진보'라고 크게 떠들어댄 지난 세기, 기계장치와 발명의 세기를 되돌아봅시다. 전화.전기 모터.비행기.라디오.텔레비전.컴퓨터.우주선.인공위성과 전자기기 등 새로운 과학 기술의 발명 대열은 눈이 부십니다. 그러나 똑같은 세기 동안에, 진보에 있어서 마지막이라고 여겨진 이러한 온갖 발명품들을 개발해온 이 땅의 사람들이 총검이나 총알이나 폭탄으로 다른 사람들 수백만 명을 학살했던 바로 그 사람들입니다. 온갖 위대한 '진보' 안 어디에 관용의 정신이 자리했었습니까? 여러 종교에서 가르치는 사랑은 어디에 있습니까? - 본문 251~252쪽  접기

정준영 - 리디북스

정준영 - 리디북스






정준영 작가 신간알림 소식
출생1963년 1월 24일
학력1995년 서울대학교 대학원 사회학 박사
1987년 서울대학교 대학원 사회학 석사
1985년 서울대학교 사회학 학사
경력서울대학교 규장각한국학연구원 조교수

2016.10.25. 업데이트 작가 프로필 수정 요청


서울대 사회학과를 졸업하고 같은 대학 대학원에서 <대중음악의 사회학적 일연구>로 석사학위를, <조선후기 신분변동과 청자존대법 체계의 변화>로 박사학위를 취득했다.

1980년대 사회 변혁기를 대학에서 보내며 문화가 사회의 변화 과정에서 어떤 역할을 수행하는가에 자연스럽게 관심 갖게 되었다. 결국 문화는 사회 변화를 안정화시키는 요소이자 새로운 변화의 싹을 마련하는 역할을 한다는 생각에 이르렀다. 또 문화가 그 역할을 수행하는 데는 광범위한 대중들에게 하나의 문화 형태를 널리 확산시킬 수 있는 대중 매체가 관건이 되리라 판단했다. 
1990년대를 거치며 문화 형태에 대한 실제 비평을 통해 그 변화의 구체적 양상들을 점검해보고자 노력했다.

현재는 스포츠의 여러 측면들 중 특정 스포츠가 특정한 사회 집단들과 친화력을 갖게 되는 기제와 그 과정에서 대중 매체가 수행하는 역할 등을 밝히는 데 힘쓰고 있다.

저서로 《만화 보기와 만화 읽기》, 《열광하는 스포츠 은폐된 이데올로기》, 역서로 《사이버 에로스: 탈산업시대의 육체와 욕망》, 《스포츠, 그 열광의 사회학》 등이 있다.

<열광하는 스포츠 은폐된 이데올로기> 저자 소개

총 5종
인기순
최신순
평점순


인간과 사회

1명

백영경, 정준영 외 1명

한국방송통신대학교출판문화원

교재/수험서

<책소개> 『인간과 사회』에서는 ‘사회’를 연구대상으로 삼고, ‘사회현상들을 과학적으로 이해하고 설명하려는’ 학문으로서의 사회학을 공부한다. 사회학은 산업화와 시민혁명 등 근대 서양사회의 급격한 변화를 배경으로 등장하였는데, 이전의 사회질서가 해체되고 새로운 사회질서가 형성...



구매 14,000원


한국현대 생활문화사 1950년대

2명

김학재, 김진호 외 8명

창비

예술/문화

<책소개> 한국현대사를 보는 새로운 렌즈: 4·19에 참여한 도시빈민, 유신시대의 대중문화, 민중화운동 시기 스포츠와 먹거리 변천사까지, 큰 역사적 흐름 속에 일상의 소소한 풍경을 담았다. 한국전쟁, 4·19혁명과 5·16군사쿠데타, 유신체제의 압제와 민주화운동 ...



구매 11,550원


대중문화의이해

1명

김창남, 최영묵 외 1명

한국방송통신대학교출판문화원

교재/수험서

<책소개> 대중문화를 이해한다는 것은 우리를 둘러싸고 있는 환경의 중요한 한 부분을 이해하게 됨을 의미한다. 그리고 그를 통해 우리는 이 환경을 좀 더 바람직하고 풍요로운 것으로 만들어 갈 길을 발견할 수 있을 것이다. 이 교재는 대중문화의 여러 측면들을 살펴봄으로...



구매 14,000원
대여

인간의 옷을 입은 성서



김호경

책세상

인문

<책소개> 성서를 읽는다는 것은 곧, ‘인간 이해를 확장하는 길’ 성서는 2천 년 넘게 많은 이들의 관심의 대상이 되어 왔지만, 아직도 대부분에게 어려운 책으로 남아 있다. 이것은 결국 성서에 대한 오해를 불러일으키고 성서를 왜곡시키는 원인이 된다. 이 책은 성서...



대여 3,450원

구매 6,210원 (10%) 6,900원


열풍의 한국 사회



구난희, 김왕배 외 4명

이학사

정치/사회

<책소개> 한국 사회에 부는 열풍의 심연 들여다보기 그동안 한국 사회에 강하게 몰아쳤던 대표적인 열풍 현상들을 다룬 사회학 도서이다. 일순간 휘몰아쳤다가 순식간에 사라지는 자연현상으로서의 열풍처럼, 사회적 열풍 역시 한순간 우리 사회를 강력하게 휩쓸고 지나간다. 그러나...



구매 11,200원

SNU Open Repository and Archive: 경성제국대학과 식민지 헤게모니



SNU Open Repository and Archive: 경성제국대학과 식민지 헤게모니




경성제국대학과 식민지 헤게모니
Keij? Imperial University and colonial hegemony
Cited 0 time in Web of Science Cited 0 time in Scopus
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Authors정준영Advisor박명규Issue Date2009Publisher서울대학교 대학원Keywords경성제국대학; Keij? Imperial University; 식민지헤게모니; colonial hegemony; 식민지근대성; hegemonic project; 식민교육; colonial educationDescription학위논문(박사) --서울대학교 대학원 :사회학과,2009.8.LanguageKoreanURIhttp://dcollection.snu.ac.kr:80/jsp/common/DcLoOrgPer.jsp?sItemId=000000037964

http://hdl.handle.net/10371/22014
Files in This Item:There are no files associated with this item.Appears in Collections:College of Social Sciences (사회과학대학)Dept. of Sociology (사회학과)Theses (Ph.D. / Sc.D._사회학과)