2024/05/08

Enrique Dussel - Wikipedia theology of liberation,

Enrique Dussel - Wikipedia

Enrique Dussel

From Wikipedia, the free encyclopedia
Enrique Dussel
Dussel in 2009
Born
Enrique Domingo Dussel

24 December 1934
La PazMendoza, Argentina[1]
Died5 November 2023 (aged 88)
Mexico City, Mexico
Nationality
  • Argentina
  • Mexico
Education
SpouseJohanna Peters
Era20th-century philosophy
RegionWestern philosophy
SchoolContinental philosophytheology of liberationMarxism
Institutions
Main interests
Philosophy of liberationethicspolitical economytheologyhistory
Notable ideas
Transmodernism

Enrique Domingo Dussel Ambrosini (24 December 1934 – 5 November 2023) was an Argentine-Mexican academic, philosopher, historian and theologian. He served as the interim rector of the Universidad Autónoma de la Ciudad de México from 2013 to 2014.

Life and career[edit]

Enrique Dussel was born on 24 December 1934 in La Paz, Mendoza.[2][3] He studied at the Universidad Nacional de Cuyo in Mendoza from 1953 to 1957, receiving an undergraduate degree in philosophy, after which he travelled to Europe to continue his studies. He then received a doctorate from the Complutense University of Madrid, a doctorate in history from the Sorbonne in Paris, and an undergraduate degree in theology obtained through studies in Paris and Münster.[2] Between 1959 and 1961 he lived in Israel learning Arabic and Hebrew and working manual jobs at a cooperative led by French Jesuit Paul Gauthier, who would go on to influence Dussel and his view of liberation theology.[2][4] He returned to Argentina in 1969 and became influenced by dependency theory and the writings of Emmanuel Levinas, both of which were to become major influences on his thinking. In the events leading up to the military dictatorship in Argentina of 1976–1983, he was increasingly the target of violence, including death threats, the bombing of his house, and sacking from the university.[2][3] He escaped to Mexico in 1975 as a political exile, where he continued his work as a professor of philosophy at the Iztapalapa campus of the Universidad Autónoma Metropolitana (Autonomous Metropolitan University, UAM) and in a teaching position at the Universidad Nacional Autónoma de México (National Autonomous University of Mexico, UNAM).

Dussel received an honorary doctorate from the University of Fribourg in 1981, the University of San Andrés in 1995, the University of Buenos Aires in 2012, the Universidad Santo Tomás in 2015, the National University of San Martín in 2015, and the University of Chile in 2017. He had produced an expansive body of work numbering some forty books on a range of subjects including the philosophy of liberation, ethics, political economy, theology, history and modernity/postmodernity. Much of his work is so far only limitedly available in English, and some contend that his work has not received the broader attention it warrants.[2]

Additionally, he was a visiting professor for one semester at Frankfurt UniversityNotre Dame UniversityCalifornia State University, Los AngelesUnion Theological Seminary (a Protestant seminary), Loyola University ChicagoVanderbilt UniversityDuke UniversityHarvard University, and others. In March 2013 he was named the interim rector of the Autonomous University of Mexico City for a period of one year.

Dussel maintained dialogue with philosophers such as Karl-Otto ApelGianni VattimoJürgen HabermasRichard Rorty and Emmanuel Lévinas[5] Author of more than 50 books, his thoughts cover many themes including: theology, politics, philosophy, ethicspolitical philosophyaesthetics, and ontology. He was a critic of postmodernity, preferring instead the term "transmodernity."

Dussel died on 5 November 2023, at the age of 88.[6]

Philosophy of liberation[edit]

Enrique Dussel is one of the primary figures along with others such as Rodolfo Kusch, Arturo Roig, and Leopoldo Zea, in the philosophical movement referred to as the Philosophy of Liberation.[7] The philosophical content is heterogenous but arises from and responds to the particular historical/socio-political context of Latin America as part of a global periphery (see Dependency Theory). The movement originated in Argentina in the early 1970s but during the period of military dictatorship it dispersed across Latin America as many intellectuals were forced into exile. Subsequently, the Philosophy of Liberation has been highly influential both in Latin America and beyond.[2][7] The philosophy of liberation seeks to critique structures of colonialism, imperialism, globalization, racism, and sexism, from the particular experience of exploitation and alienation of the global periphery. It poses a direct challenge to the discourses of Euro-American philosophy, and emphasizes the socio-political responsibilities of Latin American philosophy towards the project of historical liberation.[7]

Philosophy of history[edit]

This work consists of edited versions of six lectures given by Dussel in 1972. Intended to sketch ideas later developed in a second volume entitled Ethics and the Theology of Liberation, the text gives a wide-ranging account, focused on the history of the church and its role in Latin America, with the overarching goal of elaborating a distinctly Latin American Theology, centered around a liberatory politics.[8] Dussel is concerned primarily with history, particularly in constructing a sense of the history of Latin America, and a sense of participation in a historical process towards liberation.[8] His account reaches back to human origins, and includes topics ranging from Aztec and Inca belief systems and worldviews to the origins of Christianity, to the Byzantine Empire, to the role of the church in Spanish conquest.[9] The second half of the book covers the 20th century, addressing the political upheavals of the 1960s, the violence and oppression endured under military regimes, the response of the church, and the question of violent and non-violent resistance in Christian thinking. Dussel also explores the compatibility of socialism with Christian doctrine, and the possibility of a uniquely Latin American socialism. The single thread which runs most prominently through each section is the question of resistance to oppression.[10] Dussel explores through exegesis the Christian obligation to overcome the sin of oppression through commitment to selfless action towards the goal of historical liberation.

Select bibliography[edit]

  • Hipótesis para el estudio de Latinoamérica en la historia universal. Investigacion del “mundo” donde se constituyen y evolucionan las “Weltanschauungen, 1966.
  • El humanismo semita, 1969.
  • Para una de-strucción de la historia de la ética I, 1972.
  • La dialéctica hegeliana. Supuestos y superación o del inicio originario del filosofar, 1972 (2a. ed.: Método para una filosofía de la liberación. Superación analéctica de la dialéctica hegeliana, 1974).
  • América Latina dependencia y liberación. Antología de ensayos antropológicos y teológicos desde la proposición de un pensar latinoamericano, 1973.
  • Para una ética de la liberación latinoamericana I, 1973.
  • Para una ética de la liberación latinoamericana II, 1973.
  • El dualismo en la antropología de la cristiandad, 1974.
  • Liberación latinoaméricana y Emmanuel Levinas, 1975.
  • El humanismo helénico, 1975.
  • History and the theology of liberation. A Latin American perspective, Orbis Books, New York, 1976.
  • Filosofía ética latinoamericana III, 1977.
  • Introducción a una filosofía de la liberación latinoaméricana, 1977.
  • Introducción a la filosofía de la liberación, 1977.
  • Filosofía de la liberación, 1977.
  • Religión, 1977.
  • Ethics and the theology of liberation, Orbis Books, New York, 1978.
  • Filosofía de la poiesis. Introducción histórica, 1977 (Reedición aumentada: Filosofía de la producción, 1984).
  • Filosofía ética latinoamericana IV: La política latinoamericana. Antropológica III, 1979.
  • Philosophy of Liberation, Wipf & Stock Publishers, 2003 [1980]
  • Filosofía ética latinoamericana V: Arqueológica latinoamericana. Una filosofía de la religión antifetichista, 1980.
  • Liberación de la mujer y erótica latinoamericana. Ensayo filosófico, 1980.
  • La pedagógica latinoamericana, 1980.
  • The History of the Church in Latin America: Colonialism to Liberation (1492-1979), Eerdmans, 1981
  • Praxis latinoamericana y filosofía de la liberación, 1983.
  • La producción teórica de Marx. Un comentario a los Grundrisse, 1985.
  • Ética comunitaria, 1986.
  • Hacia un Marx desconocido. Un comentario de los Manuscritos del 61-63, 1988.
  • El último Marx (1863–1882) y la liberación latinoamericana. Un comentario a la tercera y cuarta redacción de “El Capital”, 1990.
  • 1492: El encubrimiento del Otro. Hacia el origen del “mito de la Modernidad”, 1992.
  • Las metáforas teológicas de Marx, 1994.
  • Apel, Ricoeur, Rorty y la Filosofía de la Liberación con respuestas de Karl-Otto Apel y Paul Ricoeur, 1994.
  • Historia de la filosofía y filosofía de la liberación, 1994.
  • Ethics & Community (Liberation & Theology), Hyperion Books, 1994
  • The Invention of the Americas: Eclipse of "the Other" and the Myth of Modernity, Continuum Intl Pub Group, 1995
  • The Underside of Modernity: Apel, Ricoeur, Rorty, Taylor and the Philosophy of Liberation, Humanity Books, 1996.
  • Ética de la liberación en la edad de la globalización y la exclusión, 1998.
  • Ética de la liberación ante Apel, Taylor y Vattimo con respuesta crítica inedita de K.-O. Apel, 1998.
  • Hacia una filosofía política crítica, 2001.
  • Towards an Unknown Marx: A Commentary on the Manuscripts of 1861-1863, Routledge, London, 2001
  • Beyond Philosophy: History, Marxism, and Liberation Theology, Rowman and Littlefield, Maryland, 2003.
  • Ética del discurso y ética de la liberación (con Karl-Otto Apel), 2005.
  • 20 tesis de política, 2006.
  • Filosofía de la cultura y la liberación, 2006.
  • Política de la liberación. Historia mundial y crítica, 2007.
  • Materiales para una política de la liberación, 2007.
  • Frigørelsesfilosofi, Forlaget Politisk Revy, København, 2008.
  • Twenty Theses on Politics, Silliman University Press, Durham, 2008.
  • Política de la liberación: Arquitectónica, 2009.
  • Politics of Liberation (Reclaiming Liberation Theology), SCM Press, Manila, Philippines, 2011.
  • Ethics of Liberation: In the Age of Globalization and Exclusion, Duke University Press, Durham, 2013.

Notes[edit]

  1. ^ Enrique Dussel, Un proyecto ético y político para América Latina (Anthropos Editorial, 1998), p. 37.
  2. Jump up to:a b c d e f Burton, Mark; Osorio, Jorge Mario Flores (2011-01-01). "Introducing Dussel: the philosophy of liberation and a really social psychology". Psychology in Society (41): 20–39. ISSN 1015-6046.
  3. Jump up to:a b Dussel, Enrique. "HOME - Enrique Dussel-Philosopher". Enrique Dussel’s website Archived 6 July 2022 at the Wayback Machine
  4. ^ Kandel Lamdan, Silvana (October 2022). "A Tembel Hat in the Streets of Nazareth: Paul Gauthier's Israeli Experience"Harvard Theological Review115 (4): 566–590. doi:10.1017/S0017816022000323.
  5. ^ Mendieta, Eduardo (1993), "Editor's Introduction" Archived 2007-10-21 at the Wayback Machine to The Underside of Modernity Archived 2007-10-18 at the Wayback Machine (online version)
  6. ^ Murió Enrique Dussel, uno de los fundadores de la Filosofía de la Liberación Archived 6 November 2023 at the Wayback Machine (in Spanish)
  7. Jump up to:a b c Mendieta, Eduardo (2016-01-01). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (Winter 2016 ed.). Metaphysics Research Lab, Stanford University.
  8. Jump up to:a b Korth, Eugene H. (1978). "Review of History and the Theology of Liberation. A Latin American Perspective". The Catholic Historical Review64 (1): 83–84. JSTOR 25020262.
  9. ^ Vernon, Ivan R. (1978). "Review of History and the Theology of Liberation: A Latin American Perspective". Journal of Church and State20 (3): 576–577. doi:10.1093/jcs/20.3.576JSTOR 23914847.
  10. ^ Kilgore, W. J. (1976). "Review of History and the Theology of Liberation: A Latin American Perspective". The Hispanic American Historical Review56 (4): 669–670. doi:10.2307/2514222JSTOR 2514222.

External links[edit]

How Do You Feel?: An Interoceptive Moment with Your Neurobiological Self eBook : Craig, A. D.: Amazon.com.au: Kindle Store

How Do You Feel?: An Interoceptive Moment with Your Neurobiological Self 
eBook : Craig, A. D.: Amazon.com.au: Kindle Store

Kindle $37.99
Paperback $54.99



How Do You Feel?: An Interoceptive Moment with Your Neurobiological Self 

by A. D. Craig (Author)
Format: Kindle Edition

4.6 out of 5 stars 44 ratings

A book that fundamentally changes how neuroscientists and psychologists categorize sensations and understand the origins and significance of human feelings

How Do You Feel? brings together startling evidence from neuroscience, psychology, and psychiatry to present revolutionary new insights into how our brains enable us to experience the range of sensations and mental states known as feelings. Drawing on his own cutting-edge research, neurobiologist Bud Craig has identified an area deep inside the mammalian brain—the insular cortex—as the place where interoception, or the processing of bodily stimuli, generates feelings. He shows how this crucial pathway for interoceptive awareness gives rise in humans to the feeling of being alive, vivid perceptual feelings, and a subjective image of the sentient self across time. Craig explains how feelings represent activity patterns in our brains that signify emotions, intentions, and thoughts, and how integration of these patterns is driven by the unique energy needs of the hominid brain. He describes the essential role of feelings and the insular cortex in such diverse realms as music, fluid intelligence, and bivalent emotions, and relates these ideas to the philosophy of William James and even to feelings in dogs.

How Do You Feel? is also a compelling insider's account of scientific discovery, one that takes readers behind the scenes as the astonishing answer to this neurological puzzle is pursued and pieced together from seemingly unrelated fields of scientific inquiry. This book will fundamentally alter the way that neuroscientists and psychologists categorize sensations and understand the origins and significance of human feelings.


Print length
357 pages

Review
"An engaging and uniquely personal perspective on the neurobiology of feelings. One gains a clear, comprehensive, and integrative view of the evolution and future of the field through the lens of a creative neuroscientist and scholar."--Helen S. Mayberg, Emory University School of Medicine

"This fascinating book is truly a must-read for anyone interested in the biological underpinnings of human perception. Craig integrates evidence from neuroscience, psychology, and psychiatry to present new insights into how our brains enable us to experience the range of sensations and mental states known as feelings. Readers won't just learn about captivatingly novel findings, but will enormously enjoy the sheer elegance of Craig's thought."--Nikos K. Logothetis, Max Planck Institute for Biological Cybernetics

"In this engaging book, Craig develops a revolutionary new approach to how we think about emotions. How Do You Feel? provides a compelling and comprehensive view of a major shift in the field. It reflects Craig's almost encyclopedic knowledge, and is an impressive collection and integration of scientific facts."--Martin P. Paulus, University of California, San Diego

"In this provocative and deeply creative book, Craig shares his journey of scientific discovery to reveal an insight that is both simple and sweeping: the nervous system contains a sensory pathway that is built for regulating homeostasis, and it functions as a fundamental, organizing feature of the mind. Many of the psychological phenomena that we think of as independent and separate--metabolism, emotion, stress, pain, and time perception--are all united, in one way or another, by this sensory pathway. After reading this book, you will think differently about the nature of consciousness, and, ultimately, what it means to be human."--Lisa Feldman Barrett, University Distinguished Professor of Psychology, Northeastern University
====
Publisher ‏ : ‎ Princeton University Press; Illustrated edition (21 December 2014)
Print length ‏ : ‎ 357 pages

4.6 4.6 out of 5 stars 44 ratings

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Claudio L.
5.0 out of 5 stars Finalmente c'è chi ha capito qual'è l'afferenza del SNA!Reviewed in Italy on 26 February 2018
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Extraordinary book for its scientific nature. It expresses a new vision on Interoception and, in general, on that afferent part of the ANS that was considered non-existent for many years. Entirely in English, suitable only and exclusively for professionals (as well as for those who have an excellent linguistic background, both basic and otherwise), this is why reading is decidedly complex, especially in the repeated descriptions of laboratory experiments. In any case, highly recommended!

One person found this helpfulReport
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D. S.
5.0 out of 5 stars Great book!Reviewed in Brazil on 16 June 2016
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Excellent book on an important subject: interoception. We all need to know more about it. Recommended especially for health professionals.
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sandy
5.0 out of 5 stars Written by a brilliant neuroscientist, the book needs to be read slowly ...Reviewed in the United States on 25 May 2015
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It's not often that such an important book comes along. "How Do You Feel" explains how and why all feelings and social emotions arise in your body and brain. It lays out a radical new paradigm, based on detailed neuroanatomical findings, to support its conclusions about your sense of time, awareness, embodiment and agency. Written by a brilliant neuroscientist, the book needs to be read slowly but the effort is worth every astonishing insight.

17 people found this helpfulReport

jazzygy
4.0 out of 5 stars A paradigm shift in understanding of pain and emotionsReviewed in the United Kingdom on 30 August 2015
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This is book of massive importance to the worlds of psychology and pain science. It is not a book for those without a fairly decent understanding of neuroanatomy.However I have been reading it almost at a rate of 10 pages a day. You need to stop to digest and re read several passages to keep up with the information.
Too often you hear in neuroscience people stating that their work represents a paradigm shift , but that really is true for this presentation of a lifetimes work from a brilliant neuroanatomist.

I only gave 4 stars as it was so difficult.I would like to have seen Sandra Blakeslee helping to give a more user friendly version

2 people found this helpfulReport
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