2021/11/27

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin eBook : Ekaku, Hakuin, Waddell, Norman: Amazon.com.au: Kindle Store

Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin eBook : Ekaku, Hakuin, Waddell, Norman: Amazon.com.au: Kindle Store


Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin Kindle Edition
by Hakuin Ekaku (Author), Norman Waddell (Translator)  Format: Kindle Edition
4.6 out of 5 stars    29 ratings
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A fiery and intensely dynamic Zen teacher and artist, Hakuin (1685–1768) is credited with almost single-handedly revitalizing Japanese Zen after three hundred years of decline. As a teacher, he placed special emphasis on koan practice, inventing many new koans himself, including the famous "What is the sound of one hand clapping?" This English translation of Hakuin’s intimate self-portrait includes reminiscences from his childhood, accounts of his Zen practice and enlightenment experiences, as well as practical advice for students.
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Print length
195 pages
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Book Description
The Spiritual Autobiography of Zen Master Hakuin --This text refers to the paperback edition.
Review
''A rich and rare glimpse into a Zen master's comments on his own spiritual journey, translated for the first time. A welcome and recommended addition to the canon of Zen literature available in English.'' --Publishers Weekly

''What Dharmic wealth is there contained.'' --The Middle Way

''Norman Waddell presents the cranky, impassioned master Hakuin with an uncanny sense of Right English. Now we know you, old Hakuin.'' --Robert Aitken, author of The Practice of Perfection and Taking the Path of Zen --This text refers to an out of print or unavailable edition of this title.
About the Author
Hakuin is the most important of the Japanese Zen artists; indeed, he is one of the greatest artists of any kind in world culture. Tremendously creative and productive, creating perhaps as many as 20,000 thousand Zenga in his lifetime as well as having thousands more pieces printed from woodblocks Hakuin's work is now appreciated all over the world. --This text refers to an out of print or unavailable edition of this title.
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===
Customer reviews
4.6 out of 5 stars
===

Snezhana
5.0 out of 5 stars Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin
Reviewed in the United Kingdom on 3 October 2013
Verified Purchase
Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin is a very inspiring book for the most sincere seekers of truth, excellently presented and researched!
2 people found this helpful

Amazon Customer
2.0 out of 5 stars Two Stars
Reviewed in the United Kingdom on 30 April 2016
Verified Purchase
I found Hakuin approach to the spiritual life joyless and attritional.
One person found this helpful
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Goodreads
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Hakuin Zenji (1689-1769) is a towering figure in Japanese Zen. A fiery and dynamic teacher and renowned artist, he reformed the Zen Rinzai tradition, which had fallen into stagnation and decline in his time, revitalizing it and ensuring its survival even to our own day. Hakuin emphasized the importance of zazen, or sitting meditation, and is also known for his skillful use of koans as a means to insight: the most famous of all koans, "What is the sound of one hand clapping?" is attributed to Hakuin.

This is the first English translation of Hakuin's intimate self-portrait. It includes reminiscences from his childhood, accounts of his Zen practice and enlightenment experiences, practical advice for students on the problems that arise in intensive meditation practice, and the only description of a technique he calls "introspective meditation." (less)
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COMMUNITY REVIEWS
Showing 1-30
 Average rating4.02  ·  Rating details ·  179 ratings  ·  13 reviews
====
Fergus
May 22, 2018Fergus rated it really liked it  ·  review of another edition
Even if you’ve never heard of the profound old Renaissance-era Zen Master Hakuin, chances are you know someone just like him in your own life.

I know I did...

Hakuin was one of those guys who, even as a young lad, was besieged and hounded by a vicious swarm of personal devils.

So God laid it all on the line to the restless kid:

“Your mission, kid - should you choose to accept it - is to set out on a Quest.

“Your Quest will be simply to bear that screaming load of obstreperous devils, which you somehow agreed to yourself to so patiently carry on your accepting back, until you arrive at Mount Doom.

“There you will cast the whole lot of them, lock, stock and barrel, into the bowels of the Fiery Pit...

“And therein find everlasting Peace.”

Now, Hakuin was no fool.

But it was plain that God was right - so he set out on his lifelong mission.

You know, a bright wag once said there is an easy way to understand the word Atonement.

Quite simply, it is the way you find that final state At-One-Ment.

Peace. Heaven. Nirvana.

However you call it, it is the Pot of Gold Beneath the Rainbow - after our own prolonged lifelong storm.

And Hakuin found it.

Here he tells you how.

As his own struggle reached a thundering crescendo and his nightmares mushroomed - just like they did for that poor struggling mouse in the Sorceror’s Apprentice of Disney’s Fantasia, besieged by endlessly multiplying mops and buckets - his Master appeared.

With the antidote.

What a lucky break!

That’s the poetic gist of it, anyway. For the REAL story of Hakuin’s successful mad struggle you’ll have to read this book.

And yes, I knew someone just like Hakuin in my own life.

Relentlessly driven by that great force within her that Percy Shelley would call her Daemon, that driving force of creativity which arose in reaction to her own load of unfriendly demons (and we all have ‘em) she sought her own redeeming Morning Star till the end.

Facing increasingly insurmountable obstacles of multiplying mops and a deep pit of desperation in her life, she persevered through it all.

But I’m happy to report that, like Hakuin, she found Peace just before she died.

For it was at that blessed moment when my forever wife and I were joined in wedlock -

You see, at that moment, approaching her own Mount Doom, my Mother laid to rest her Daemons...

Because she saw that she had at last found Safe Haven for her Wayward Son:

And six months after she died, I started dealing with my own devils -

By undertaking an course of instruction that would lead to my admission into the Catholic Church. (less)
flag91 likes · Like  ·


Tord Helsingeng
May 09, 2018Tord Helsingeng rated it really liked it
An honest account of an anxious boy becoming a pillar of Zen. Hakuin has no respect for the nondualist schools at the time, but is also struggling with his own meditation sickness. A fascinating blend of practical Daoism and Zen.
flag2 likes · Like  · 1 comment · see review
Paul
Jun 26, 2011Paul rated it it was amazing  ·  review of another edition
Can you see the entire sky in a rain drop? Hakuin introduced me to the Zen koan. Thanks Hakuin.
flag1 like ·


Greg
Dec 24, 2019Greg rated it it was amazing
Shelves: religion
My favorite passages:

On the fear of the true and false Dharmas, especially mistaking one for the other:
“The true and the false are more distant from each other than heaven is from earth.” (68)

Self-deprecation:
“There is an old saying: ‘When a superior man speaks a thousand words, he may make a single mistake. When an inferior man speaks a thousand words, he may achieve a single benefit.’ If within this rambling nonsense of mine a single benefit is indeed to be found, it might perhaps serve as a small Dharma gift.
My writing is gross-grained, the strokes of my brush a thick, vulgar chicken-scratch. Both of them are riddled with blunders of various kinds. Characters miswritten. One word mistaken for another. I just scribble it down on the paper, make them a ‘fair copy.’ They take it and carve it onto wodden blocks and print it off. Altogether I must have written twenty books that way. No matter. Any wise man who claps eyes on them is sure to fling them to the ground in disgust and spew them contemptuously with spit.” (85)

The master Hakuyū giving Hakuin the cure for Zen sickness:
“You will never regain your health unless you are able to master the techniques of Instrospective Meditation. Just as the old saying goes, ‘When a person falls to the earth, it is from the earth that he must raise himself up.’” (92) The quote is an adage from the Ju Ta-ch’eng lun, and also appears in The Records of the Lamp of the Ching-te Era (Ching-te ch’uan-teng lu). (less)


 
Fluencer
May 18, 2021Fluencer rated it really liked it
Shelves: buddhism
Very interesting classic. So many interesting and liberating ideas. More detailed review to come.


 
Danny Mindich
Nov 05, 2021Danny Mindich rated it it was amazing
Cool manz.


 
Korrin
Jun 10, 2021Korrin rated it liked it
Shelves: hist-330
I had to read this for my History/International studies class. Even though it had some thought provoking ideas and I can say that I liked it it wasn't really my thing. (less)


 
Will Simpson
Apr 12, 2019Will Simpson rated it liked it  ·  review of another edition
Save your reading time for something relevant. Way too much hocus pocus and woo-woo. Poorly translated I hope.


 
Risto J
May 18, 2021Risto J rated it really liked it
Shelves: zen
Lovely read. How did they put up with all hardship back then is astonishing. Maybe that's why awakening was more common than it is today. We're just too soft... (less)


 
Andrew
Oct 22, 2015Andrew rated it really liked it
Awesomeness. Hakuin was an 18th century Japanese Zen monk who was extraordinarily fierce in his pursuit of enlightened perfection and in his derision for paths that, in his estimation, led astray. His descriptions of his struggles with fears, doubts, and "Zen sickness" are fascinating. And then there is priceless invective like this: "These people, true to their words, do not do a single thing. They engage in no act of religious practice; they don't develop a shred of wisdom. They just waste their lives dozing idly away like comatose badgers, useless to their contemporaries while they live, completely forgotten after they die." (less)
flag1 like ·


Gavin Whyte
Mar 05, 2015Gavin Whyte rated it really liked it
I was intrigued as to why there were so many people saying this book was a bore. I thoroughly enjoyed it. It gave a great insight into the life of a Zen Master in the 17th Century (I think it was 17th...). It isn't a book on Zen, say like Charlotte Joko Beck's Everyday Zen (which is superb, by the way), so don't expect to have many satoris whilst reading it... but it definitely shone a light on an area for me that up until now had been left in the dark. (less)


 
Steve Malley
Aug 15, 2012Steve Malley rated it it was ok
I am reading excerpts this book with my meditation group. Sorry, but this is a real snoozer, unless you are a diehard Zennie with a sense of value for historical Japanese Buddhism. So far, I have only read a number of the auto-biographical segments. Hopefully when I get to other sections, my outlook on the book will improve.


 
Maura
Aug 31, 2013Maura rated it liked it
Shelves: non-fiction, read-for-school, zzzzzz
Had to read this for school and while there is a lot of thought-provoking ideas in this book, I just couldn't muster up the interest. It was rather boring and Zen is not my thing. (less)

Read [Nietzsche and Other Buddhas] Online by Jason M. Wirth | Books

Read Nietzsche and Other Buddhas Online by Jason M. Wirth | Books

Nietzsche and Other Buddhas: Philosophy after Comparative Philosophy

Nietzsche and Other Buddhas: Philosophy after Comparative Philosophy

257 pages
10 hours

Included in your membership!
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Description

“A tour de force that both challenges and expands our understanding of the very practice of philosophy . . . and comparative philosophy in particular” (Joseph Markowski, Reading Religion).

In Nietzche and Other Buddhas, author Jason M. Wirth brings major East Asian Buddhist thinkers into radical dialogue with key Continental philosophers through a series of exercises that pursue what is traditionally called comparative or intercultural philosophy. In the process, he reflects on what makes such exercises possible and intelligible.

The primary questions Wirth asks are: How does this particular engagement and confrontation challenge and radicalize what is sometimes called comparative or intercultural philosophy? How does this task reconsider what is meant by philosophy?

The confrontations that Wirth sets up between Dogen, Hakuin, Linji, Shinran, Nietzsche, Schopenhauer, James, and Deleuze consider the nature of philosophy—and especially comparative philosophy—from a global perspective. This global perspective in turn opens up a new and challenging space of thought within and between the cutting edges of Western Continental philosophy and East Asian Buddhist practice.

John O'Donohue - Wikipedia - Irish poet, author, priest

John O'Donohue - Wikipedia

John O'Donohue

From Wikipedia, the free encyclopedia
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John O'Donohue
Born1 January 1956
West Ireland
Died4 January 2008 (aged 52)
Avignon, France
Resting placeCreggagh Cemetery, near Ballyvaughan
Alma materSt Patrick's College, Maynooth
University of Tübingen
Occupationpoet, author, priest, philosopher
Notable work
Anam Cara (1997)

John O'Donohue (1 January 1956 – 4 January 2008) was an Irish poet, author, priest, and Hegelian philosopher. He was a native Irish speaker,[1] and as an author is best known for popularising Celtic spirituality.[2][3]

Early life and education[edit]

Eldest of four siblings, he was raised in west Ireland in the area of Connemara and County Clare, where his father Patrick O'Donohue was a stonemason, while his mother Josie O'Donohue was a housewife.[4]

O'Donohue became a novice at Maynooth, in north County Kildare, at age of 18, here he earned degrees in English, Philosophy, and Theology at St Patrick's College in County Kildare. He was ordained as Catholic priest on 6 June 1979.[5][6] O'Donohue moved to Tübingen, Germany in 1986, and completed his dissertation in 1990 on German philosopher Georg Wilhelm Friedrich Hegel for his PhD in philosophical theology from University of Tübingen. In 1990, he returned to Ireland to continue his priestly duties, and began his post-doctoral work on the 13th century mystic, Meister Eckhart.[6]

Career[edit]

O'Donohue's first published work of prose, Anam cara (1997), catapulted him into a more public life as an author, speaker and teacher, particularly in the United States. O'Donohue left the priesthood in 2000. O'Donohue also devoted his energies to environmental activism, and is credited with helping spearhead the Burren Action Group, which opposed government development plans and ultimately preserved the area of Mullaghmore and the Burren, a karst landscape in County Clare.[7]

Later in life, O’Donohue became a prominent speaker on creativity in the workplace. He consulted executives in the corporate sector “on integrating a sense of soul and of beauty into their leadership and their imagination about the people with whom they work.”[8]

Just two days after his 52nd birthday and two months after the publication of his final complete work, Benedictus: A Book of Blessings, O'Donohue died suddenly in his sleep on 4 January 2008 while on holiday near Avignon, France. The exact cause of death has not been released by his family, leaving writers of non-fiction to speculation regarding the cause. Articles and posts have listed an aneurysm, heart problem, and aspiration as possible causes.[9][failed verification] He was survived by his partner Kristine Fleck, his mother Josephine (Josie) O'Donohue, his brothers, Patrick (Pat) and Peter (PJ) O'Donohue, and his sister, Mary O'Donohue.[5][10]

Posthumous publications include a reprinting of The Four Elements, a book of essays, in 2010[11] and Echoes of Memory (2011), an early work of poetry originally collected in 1994.[12] In March 2015, a series of radio conversations he had recorded with close friend and former RTÉ broadcaster John Quinn was collated and published as Walking on the Pastures of Wonder.[13]

Litigation regarding his will[edit]

O'Donohue's last will was held to be invalid by the High Court in December 2011, Justice Gilligan holding that "As a piece of English, the Will is unclear on its face" and that the will was void for uncertainty.[5] The will did not leave anything to his partner Kristine Fleck. In the absence of a valid will his estate devolved on his mother, Josie O'Donohue.[5]

Quotations[edit]

  • "When you cease to fear your solitude, a new creativity awakens in you. Your forgotten or neglected wealth begins to reveal itself. You come home to yourself and learn to rest within. Thoughts are our inner senses. Infused with silence and solitude, they bring out the mystery of inner landscape."
Anam Cara, p. 17

"Part of understanding the notion of Justice is to recognize the disproportions among which we live...it takes an awful lot of living with the powerless to really understand what it is like to be powerless, to have your voice, thoughts, ideas and concerns count for very little. We, who have been given much, whose voices can be heard, have a great duty and responsibility to make our voices heard with absolute integrity for those who are powerless."

  • “Music is what language would love to be if it could.” [14]

Works[edit]

  • Anam Cara (1996)
  • Eternal Echoes (1998)
  • Conamara Blues: Poems (2000)
  • Divine Beauty: The Invisible Embrace (2003)
Published in the US as Beauty: The Invisible Embrace (2003)
  • Benedictus: A Book of Blessings (2007)
Published in the US as To Bless the Space Between Us (2008)
  • The Four Elements: Reflections on Nature (2010)
  • Echoes of Memory (1994; reprinted 1997 and 2011)
  • Walking on the Pastures of Wonder (2015)
Published in the US as Walking in Wonder (2018)

References[edit]

  1. ^ "Death of poet and philosopher O'Donoghue"RTÉ.ie News. 4 January 2008.
  2. ^ O'Donohue, John; Krista Tippett (28 February 2008). "The Inner Landscape of Beauty"Speaking of Faith. National Public Radio. Retrieved 3 September 2015.
  3. ^ "John O'Donohue (1954–2008): Our New Friend on the Other Side"Huffington Post. 9 January 2008.
  4. ^ "John O'Donohue: Irish priest turned poet whose writing merged Celtic spirit and a love of the natural world"The Times Online. London. 6 February 2008. Retrieved 8 February 2008.
  5. Jump up to:a b c d O'Donohue -v- O'Donohue: 2011 166 SP Courts Service of Ireland, 12/01/2011.
  6. Jump up to:a b About John O'Donohue Official website.
  7. ^ Gareth Higgens. "Tribute: John O'Donohue, 1956–2008, and continuing forever".
  8. ^ "John O'Donohue - The Inner Landscape of Beauty"On Being with Krista Tippett. Retrieved 3 September 2015.
  9. ^ "Irish Poet John O'Donohue Dead at 52"All Things ConsideredNPR.
  10. ^ "Obituary: John O'Donohue: Former Catholic priest turned visionary bestselling author"The Guardian. 15 April 2008.
  11. ^ New Release of John’s “The Four Elements” Archived 2 October 2011 at the Wayback Machine Official website, 28 October 2010.
  12. ^ Collection of Poetry: Just Released In U.K. Archived 12 May 2011 at the Wayback Machine Official website, 19 February 2010.
  13. ^ Veritas to Publish New Book from John O'Donohue and John Quinn Veritas Publications website, 27 January 2015
  14. ^ From a radio interview American journalist Krista Tippett had with him, “On Being,” rebroadcast on WITF-FM (NPR), Sunday morning, 03 September 2017.

External links[edit]

Talks & Interviews

이남곡 - 박시제중(博施濟衆)이 최고의 인(仁), 대동세상을 위하여

오피니언 > 칼럼 > 614호 박시제중(博施濟衆)이 최고의 인(仁), 대동세상을 위하여

이남곡 

인(仁)에 관한 세 번째 이야기다.

자공과 공자의 대화다.
“만일 널리 백성에게 베풀고 능히 대중을 구제한다면 어떠합니까? 인자(仁者)라 할 수 있겠
습니까?”
“어찌 인자(仁者)에 그치리오. 성인(聖人)이라고 할 수 있을 것이다. 요순(堯舜) 같은 사람
도 부족함을 느낀 경지라 할 것이다.”  (논어 6편28장))
子貢曰, 如有博施於民 而能濟衆 何如 可謂仁乎
子曰, 何事於仁 必也聖乎 堯舜 其猶病諸

공자는 박시제중(博施濟衆)을 인(仁)의 최고의 목표라고 말하고 있다.

그 당시의 왕조시대를 생각하면 성군(聖君)이 인정(仁政)을 베풀어서 모든 사람이 가난이나
폭정에 시달리지 않도록 하는 것을 최고의 이상으로 하고 있는 것이다.

그 인정(仁政)의 내용을 요즘 말로 표현하면 ‘주고 받는(give and take) 방식’을 넘어서서 모
든 사람의 생활을 사회가 보장하는 세상을 꿈꾸는 것이다.
이른바 대동(大同)세상이다.

불자(佛者)들에게 매우 익숙한  무주상보시(無住相布施)는 박시제중(博施濟衆)의 정신과 실
천을 보다 심화시킨 경지를 나타낸다.

과연 사회와 세상의 성화(聖化)를 꿈꿀 수 있을까?
 과거에는 꿈같은 이야기였지만, 요즘은 지평선 너머로 약간은 보이는 듯하다.
물질적 준비와 의식(意識)의 준비가 함께 이루어지면 사회안전망의 구축을 향한 획기적 실
험들이 이런 사회를 향한 보편적인 걸음으로 될 것이다.
-
유가(儒家)의 박시제중(博施濟衆)이나 불가(佛家)의 하화중생(下化衆生)베푸는 주체와
받는 객체가 분리되는 표현인데 비해 이보다 한 발 더 나아간 표현이 있다.
그것이 홍익인간(弘益人間)이다. 주체와 객체가 분리되지 않는 표현이다.
그리고 이것을 우주자연의 리(理)로 파악하여 그것을 인간 세상에서 실현하겠다는 바람이
재세이화(在世理化)다.
 우리의 건국이념인 홍익인간(弘益人間)과 재세이화(在世理化)는 위대한 사상이다.
인간과 자연의 분리와 인간중심적인 문명이 생태적 재앙으로 이어지는 현실에서 홍익인간
(弘益人間)을 홍익만유(弘益萬有)로 확장한다면, 21세기 문명의 방향을 제시하는 가장 보편
적인 최고의 목표라고 할 수 있다.

그런데 지금 우리의 현실은 어떤가?
극심한 양극화가 우려되는 이기적인 각자도생의 세계 10위권의 경제대국, 핵무기와  SLBM
(잠수함발사탄도미사일)을 가진 가난하고 시대착오적인 세습왕조.  남북의 현실이다.
이 위대한 정신을 지닌 우리 공동체가 그 정도(正道)로, 본류(本流)를 찾아 일변(一變)할 수
있다면, 사상과 문화의 강국으로 되어, 아직도 지배적인 세계의 패권 투쟁의 질서를 그 근본
에서 바꾸는 진원지가 될 수 있는 꿈을 꿀 수 있다. 나는 최고의 이상적인 사회를 
  1. ‘줄 수 있는것이 있고, 
  2. 주고 싶은 마음이 있어, 
  3. 주는 것만으로 성립하는 사회’라고 생각한다.
서세동점의 제국주의가 세계를 제패하던 격변기에 우리 공동체가 꿈꾸었던 ‘개벽’이라는 말
을 사용해서 이 이상을 음미해 본다.

첫째 줄 수 있는 것이 있어야 한다. 총수요를 넘어서는 총공급이 가능해야 한다.
이것이 물질 개벽이다.
이것을 가능케한 것이 자본주의였고, 그 동력은 과학기술의 발전과 해방된 개인의 이익과
경쟁이었다.
지금 논의가 시작되고 있는 기본소득을 비롯한 사회안전망의 획기적 구축방안도 튼튼한 물
적 토대가 있어야 가능하다.
자본주의 시장 경제의 건강성과 효율성의 조화야말로 물적 토대를 튼튼하게 하는 기초다.
실물경제의 흐름이 갖는 자본주의 시장의 복합성을 이해하지 못하고, 정의를 구현한다고
가가 지나치게 개입하는 것은 자칫 시장의 자율성과 활력을 떨어트려 어렵게 구축한 물적
토대를 허물어트릴 위험이 있다.
환상을 부추기며 실제로는 권력쟁취를 위한 포퓰리즘을 경계하는 이유다.

둘째는 주고 싶은 마음이 넓어져야 한다.
  총체적 물량은 풍부해졌지만 자기중심적인 탐욕이 수그러들지 않으면,
불평등과 양극화가 심해지고 생태계의 조화를 깨트림으로서 생태적 재앙에 직면하는 위기
를 낳는다.
각자도생의 차가운 이익과 경쟁을 넘어, ‘자아실현과 우애’라는 동기로 비약적으로 발전하
는 인공지능을 비롯한 과학기술을 활용하여 물질적 토대를 튼튼하게 할 수 있을까?
그 바탕에서 주고 싶은 마음박시(博施) 보시(布施) 홍익(弘益)의 마음이 커지고 소비 위
주의 물질문명에서 단순소박한 삶의 풍요를 즐기는 정신문명으로 전환하는 것만이 위기를
벗어나 인류가 새롭게 도약할 수 있는 길로 보인다.
이것은 법규나 윤리도덕규범으로 강제될 수 있는 것이 아니다.
자신의 필요를 충족시키고 남는 부분을 풀어놓는 것이 기쁨으로 되는 자발적이고 자유로운
마음에 의해서 이루어지는 것이다.
이것이 정신개벽이다.

셋째는 물질개벽과 정신개벽이 어울려 제도화됨으로서 사회의 성화(聖化)가 완성되는 것이
다.
주는 것(풀어놓음)의 순환 과정에서 자신도 자연스럽게 받게 되는 사회 시스템을 만들어가
는 것이다. 선물(膳物)의 사회가 보편화되는 것이다.
자본주의를 평화적이고 무리 없이 넘어서는 것이다.
국경이나 소유도 자연스럽게 사라져갈 것이다.
이것이 제도 개벽이다.
-
대중들에게 줄것이 있어야.
서로에게 주고 싶은 마음이 교육돼야.

물질개벽과 정신개벽의 제도화.

꿈같은 이야기이지만, 혼돈과 위기의 시대일수록 어둠의 악순환에 묻히지 않기 위해서는 밝
은 이상을 마음에 품고 그것을 북극성(北極星) 삼아 한발 한발 나아가는 것이 필요하다.
그런데 이런 유장(悠長)한 꿈을 실현하는 첫 단추로 반드시 통과해야할 관문이 있다. 요즘
이곳저곳에서 터져 나오는 여야를 막론한 정경유착의 이권카르텔과 독점 그리고 위선과 부
패를 뿌리 뽑아야 한다. 개혁주체의 정치-도덕적 권위가 어느 때보다 요구된다.
대선 과정의 치열함 속에서  치부(恥部)와 환부(患部)가 들어나는 것은 하나의 기회로 된다.
자유민주주의가 갖는 장점의 하나라고 생각한다.
도덕적 정치적 권위를 갖는 개혁 세력이 새 정부를 구성함으로서 새로운 문명의 물꼬를 틀
수 있도록 국민이 집단지성을 발휘하기를 간절하게 기도하는 심정이다.