In this 68 min. presentation, Tom McFarlane (author of Einstein and Buddha: The Parallel Sayings) explains the challenges of integrating scientific and spiritual approaches to understanding reality, then proposes a radical new framework for uniting them at their deepest roots. This talk was given on 19 May 2013 at the Center for Sacred Sciences, in Eugene, Oregon, USA. © by Thomas J. McFarlane Author profile on Google: plus.google.com/115102000138983176873?rel=author
Einstein and Buddha: The Parallel Sayings
Review of | ISBN 9781569753378 | |
Rating | ||
Shelves | to-read ( 775th ) | |
Format | Paperback edit | |
Status | March 3, 2021 – Shelved as: to-read March 3, 2021 – Shelved | |
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The book is divided into different sections, each of which contains parallel sayings by scientists and the wisdom traditions of the East. In many cases, the two come to almost identical conclusions, such as:
'It is a primitive form of thought that things either exist or do not exist' - Sir Arthur Eddington.
'To say "it is' is to grasp for permanence. To say "it is not" is to adopt the view of nihilism. Therefore a wise person does not say "exists" or "does not exist"' Nagarjuna
A fascinating book I've gone back to countless times over the years, and always with fresh appreciation. (less)
The book compares and contrasts, on each page, sayings by a scientist and an Eastern Mystic within a variety of topics such as "The Human Experience" and "Time and Space," intended to demonstrate the similarity between the hard science and the soft philosophy of the two pursuits. And it does, and it works, by and large.
The problem with the book (at least for someone uneducated like me) is that there is absolutely no context to the short quotations and often it at least appears as though quotes were chosen because of the existence of a word or two in them, to make them appear as though they are addressing the topic at hand when in fact they may have been intended for something else altogether. An example:
sir Arthur Eddington: "The concept of substance has disappeared from fundamental physics."
Yeshe Tsogyel: "I have seen nothing in the world that is ultimately real."
I'm not convinced that the second quote, in particular, refers to anything remotely like what Eddington was talking about (he is referring to the duality of the particle/wave state of everything...not that it wasn't "real" like the typical person would use that word).
Again, I ain't that smart, or well-read, so I could be wrong, but even if I am, it seems obvious that one would be far better off reading some more focused works by these amazing folks to better understand what they're really getting at. Then, maybe, this book serves as a proper capstone for that.
Not bad, just a bit pointless... (less)
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I think this book has put me off of my resolution to read "The Quantum and the Lotus" and "The Tao of Physics." It all feels just a bit too contrived for me.
But maybe that's why I'm not a Buddhist. (less)