Ṭhānissaro Bhikkhu is perhaps best known for his translations of the Dhammapada and the Sutta Pitaka - almost 1000 suttas in all - providing free of charge the majority of the sutta translations for the reference website Access to Insight,[3] as well as for his translations from the dhamma talks of the Thai forest ajahns. He has also authored several dhamma-related works of his own, and has compiled study-guides of his Pali translations.[4] Biography[edit]
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Early life[edit]
Ṭhānissaro Bhikkhu was born Geoffrey DeGraff in 1949 and was introduced to the Buddha's teaching on the Four Noble Truths as a high schooler, during a plane ride from the Philippines.[4] Tricycle writes: "he grew up 'a very serious, independent little kid", spending his early childhood on a potato farm on Long Island, New York, and later living in the suburbs of Washington, D.C. Time at Oberlin[edit]
At Oberlin College in the early 1970s, "he eschewed campus political activism because 'I didn't feel comfortable following a crowd.' For him, the defining issue of the day wasn't Vietnam, but a friend's attempted suicide." Ṭhānissaro took a religious studies class when he found out there was meditation involved. Ṭhānissaro writes: "I saw it as a skill I could master, whereas Christianity only had prayer, which was pretty hit-or-miss."
First trip to Thailand[edit]
After a brief stay with the teacher was cut short by malaria, he returned to the U.S. to weigh the merits of academia and monasticism.[citation needed] Return to Thailand[edit]
Ṭhānissaro states that when he returned to Thailand he originally planned on becoming a monk tentatively for five years. When he said that he wanted to be ordained, Ajahn Fuang made him promise to either "succeed in the meditation or die in Thailand. There was to be no equivocating." Ṭhānissaro felt certain upon hearing this.
Time with Ajahn Fuang[edit]
By Ṭhānissaro's third year ordained as a monk, he became Ajahn Fuang's attendant. Ajahn Fuang's case of psoriasis deteriorated. It reached a point where Taan Geoff had to be at his side constantly. Ṭhānissaro writes: "When I talked with Ajahn Fuang about going back to the West, about taking the tradition to America, he was very explicit. 'This will probably be your life's work,' he said. He felt, as many teachers have, that the forest tradition would die out in Thailand but would then take root in the West."
Posting at Wat Metta[edit]
Before Ajahn Fuang's death in 1986, he expressed his wish for Ajahn Geoff to become abbot of Wat Dhammasathit. Ṭhānissaro says that in spite of Ajahn Fuang's wish there were a lot of people maneuvering to become abbot.[citation needed] After Ajahn Fuang died, Wat Dhammasathit had already come far from the outlying forest hermitage that Taan Geoff had once arrived at. Ṭhānissaro said: "Ajahn Fuang said to keep moving; this is not a tradition that works well in big groups." Taan Geoff declined the offer of abbot of Wat Dhammasathit, which came with strings attached, and no authority since he was a Westerner in a monastery founded by and for Thai monks. Instead of taking that position, he travelled to San Diego County in 1991, upon request of Ajahn Suwat Suvaco, where he helped start Metta Forest Monastery.[4] He became abbot of the monastery in 1993.[7] In 1995, Ajahn Geoff became the first American-born, non-Thai bhikkhu to be given the title, authority, and responsibility of Preceptor (Upajjhaya) in the Dhammayut Order. He also serves as Treasurer of that order in the United States. Teachings[edit]
Ajahn Geoff going on almsround Classical Buddhist modernism[edit]
Ṭhānissaro rejects the practice of kasina outlined in the Visuddhimagga, and warns against forms of "deep jhana" practiced by contemporary meditation teachers who draw from the commentaries. Ṭhānissaro calls these meditations "wrong concentration", and says that they have no basis in the Pali Canon, which he argues should be considered ultimately authoritative.[9] Forest as teacher and Buddhist counterculture[edit]
Ṭhānissaro talks about the importance of the forest to give rise to the qualities of mind necessary to succeed in Buddhist practice.[10] Barbara Roether writes: Like Thoreau, Thanissaro Bhikkhu has founded a kind of Walden as the Abbot of the Metta Forest Monastery near San Diego, the first Thai forest tradition monastery in this country. Just as the utopian movement in America was sparked by the advent of the industrial revolution, the forest tradition of Theravada Buddhism was developed in Thailand around the turn of the century by Ajahn Mun Bhuridatto in reaction to the increasing urbanization of the Buddhist monastic communities there. Forest monks abandoned the heavy social demands of the city and devoted themselves to meditation instead.
Publications[edit]
Ṭhānissaro Bhikkhu's publications include:[11] - Translations of Ajahn Lee's meditation manuals from the Thai
- With Each and Every Breath, a basic meditation guide
- Handful of Leaves, a five-volume anthology of sutta translations
- The Buddhist Monastic Code, a two-volume reference handbook on the topic of monastic discipline
- Wings to Awakening, a study of the factors taught by Gautama Buddha as being essential for awakening
- The Mind Like Fire Unbound, an examination of Upādāna (clinging) and Nibbana (Nirvana) in terms of contemporary philosophies of fire
- The Paradox of Becoming, an extensive analysis on the topic of becoming as a causal factor of dukkha (suffering)
- The Shape of Suffering, a study of patittasamuppāda (dependent co-arising) and its relationship to the factors of the Noble Eightfold Path
- Skill in Questions, a study of how the Buddha's fourfold strategy in answering questions provides a framework for understanding the strategic purpose of his teachings
- Noble Strategy, The Karma of Questions, Purity of Heart, Head & Heart Together, and Beyond All Directions, collections of essays on Buddhist practice
- Meditations (1-5), collections of transcribed dhamma talks
- Dhammapada: A Translation, a collection of verses by the Buddha
- And as co-author, a college-level textbook, Buddhist Religions: A Historical Introduction
Aside from Buddhist Religions, all of the books and articles mentioned above are available for free distribution; many are online. Audio recordings of Dhamma talks are also given freely. Some teaching locations[edit]
See also[edit]
References[edit]
- ^ Jump up to:a b พระภาวนาวิธานปรีชา วิ. (เจฟฟรีย์ ฐานิสฺสโร).
- ^ "Access to Insight: Translators". Access to Insight (Legacy Edition). Retrieved September 13, 2015.
- ^ Jump up to:a b c Orloff, Rich (2004), "Being a Monk: A Conversation with Thanissaro Bhikkhu", Oberlin Alumni Magazine, 99 (4)
- ^ "About; Thanissaro Bhikkhu (Phra Ajaan Geoff)". Retrieved January 13, 2019.
- ^ "Contributing Authors and Translators: Biographical Notes". Access to Insight (Legacy Edition). Retrieved August 31, 2010.
- ^ "Jhanas, Concentration, and Wisdom". DhammaTalks.net. Retrieved March 11, 2016.
- ^ "The Customs of the Noble Ones". Access to Insight. Retrieved March 11, 2016.
- ^ Bullitt, John (2007), "Thanissaro Bhikkhu (Geoffrey DeGraff)", Access to Insight, retrieved August 31, 2010
Bibliography[edit]
- Quli, Natalie (2008), "Multiple Buddhist Modernisms: Jhana in Convert Theravada" (PDF), Pacific World: 225–249
- Roether, Barbara (Fall 1995), Exile Spirit: A profile of Thanissaro Bhikkhu and the Metta Forest Monastery, Tricycle: The Buddhist Review
- Survival Tactics for the Mind: Thanissaro Bhikkhu speaks about tradition, sexism, and following the Buddha's rules, Tricycle: The Buddhist Review, Winter 1998, archived from the original on 2015-09-09
- Shankman, Richard (2008), The Experience of Samadhi: An In-depth Exploration of Buddhist Meditation (PDF), Shambhala Publications, ISBN 978-1-59030-521-8
- Thanissaro (2010), The Customs of the Noble Ones, Access To Insight
External links[edit]
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