2022/06/24

Books by Kazuaki Tanahashi (Author of Essential Zen) | Goodreads

Books by Kazuaki Tanahashi (Author of Essential Zen) | Goodreads

Kazuaki Tanahashi



Kazuaki Tanahashi



Kazuaki Tanahashi, born and trained in Japan and active in the United States since 1977, has had solo exhibitions of his calligraphic paintings internationally. He has taught East Asian calligraphy at eight international conferences of calligraphy and lettering arts. Also a peace and environmental worker for decades, he is a Fellow of the World Academy of Art and Science.




Books by Kazuaki Tanahashi

Kazuaki Tanahashi
Kazuaki Tanahashi
Average rating 4.16 · 3,577 ratings · 272 reviews · shelved 12,790 times


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Tao Te Ching: A New Transla...

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Brush Mind

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Zen Chants: Thirty-Five Ess...

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 4.12 avg rating — 24 ratings — published 2015 — 2 editions
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Temple Dusk: Zen Haiku

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 4.16 avg rating — 19 ratings — published 1992
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 4.35 avg rating — 17 ratings — published 2016
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The True Dharma Eye: Zen Ma...

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 4.33 avg rating — 12 ratings — published 2011
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Lotus

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really liked it 4.00 avg rating — 4 ratings — published 1982 — 2 editions
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Delight in One Thousand Cha...

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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism: Tanahashi, Kazuaki, Halifax, Roshi Joan: 9781611803129: Amazon.com: Books

The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism: Tanahashi, Kazuaki, Halifax, Roshi Joan

: 9781611803129: Amazon.com: Books



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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism Paperback – March 1, 2016
by Kazuaki Tanahashi (Author), Roshi Joan Halifax (Contributor)
4.7 out of 5 stars 105 ratings

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An illuminating in-depth study of one of the most well-known and recited Buddhist texts, by a renowned modern translator



Print length

288 pages



Review
"Kazuaki Tanahashi’s Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism delivers exactly what its subtitle promises—and much more. Most books on the sutra provide expositions of the by now well-known emptiness teachings (however much those teachings continue to resist our understanding). But such exposition, though lucidly present here, is the least of what this book offers. In addition, it traces the history of the text, its translation, and its dissemination throughout Asia and the West in ancient and modern times, and it includes a discussion of important and ground-breaking contemporary scholarship. It includes a biography of Xuanzhang, the sutra’s most famous Chinese translator, who famously journeyed to India to find it, as well as the recounting of a contemporary pilgrimage to a Korean monastery to see the oldest existing woodblock prints of the text. Its longest section is a line-by-line comparison of versions of the text in English and several Asian languages, full of useful nuance. In short, this astonishing work of loving scholarship, written with Kaz’s usual deft touch, is a must-have for any serious Dharma student.”
—Zoketsu Norman Fischer, poet and Zen priest, author of Escape This Crazy Life of Tears and Training in Compassion: Zen Teachings on the Practice of Lojong

"For all who love the Dharma, Kaz’s study of the Heart Sutra is a true boon—it serves us as introduction, history, toolbox, and treasure chest of teachings. It reads as a love story, a detective story, and yet it is a stunning scholarly resource. As inspiration, as reference, as deep study, this work is unsurpassable!”
—Roshi Pat Enkyo O’Hara, author of Most Intimate: A Zen Approach to Life’s Challenges
About the Author
KAZUAKI TANAHASHI is the author, translator, and editor of numerous books, including Brush Mind; Sky Above, Great Wind; and several collections of the works of Eihei Dogen, including the monumental Treasury of the True Dharma Eye: Zen Master Dogen’s Shobo Genzo. He is also a renowned calligraphic artist and teacher whose works have been exhibited throughout the world. He lives in Berkeley, California.


Product details
Publisher ‏ : ‎ Shambhala; Illustrated edition (March 1, 2016)
Language ‏ : ‎ English
Paperback ‏ : ‎ 288 pages
Customer Reviews:
4.7 out of 5 stars 105 ratings
Customer reviews
4.7 out of 5 stars
4.7 out of 5

Top reviews from the United States


initself

5.0 out of 5 stars Scholarly and detailed worked with secret, unique gemsReviewed in the United States on March 27, 2016
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Tanahashi's fine book detailing the genesis, development and spread of the Heart Sutra's deep, concise message around the world is first and foremost a scholarly effort with an exceptional attention to detail. Yet it also clear that the author has cultivated his own personal relationship to and love with the Heart Sutra and for me, that's what is most compelling about wading my way through its pages. It is filled with so many substantial historical, archaeological and linguistic factoids that it is certainly hard to commit them to memory in a single reading. But when a special gem appears, either by footnote or otherwise, that really helps those interested in unlocking the meaning behind the text, it makes the effort of navigating this text worthwhile.

Certain instances come to mind:

- In the chapter entitled "Scientific Thinking", there is a wonderful summary of the author's private conversation with astrophysicist Piet Hut in 2013 that outlines what science, modern and otherwise, knows today about the objective nature of Reality and how a new science taking into account "subjects" and "interactions between subjects and objects" is needed in order to start approaching the the levels discovered by spiritual seekers.

- All of the etymological gems throughout the "Terms and Concepts" chapter, allowing for multiple and layered interpretations of the text.

- Bernie Glassman's explanation of "doing" and "being" prajnaparamita.

- The conversation regarding back-translation to Sanskit, which potentially grounds the foundation of the Chinese Xuanzang translation now spread all over most of the world as the preeminent translation.

- Correspondences with Nepalese monks, one of a kind.

For me, there is a lot of Zen in Red Pine's translation and it might be all one would ever need on the proverbial desert island. But without Tanahashi's effort, placing this miracle of a text into a human context, there might be some lingering doubts about whether or not The Heart Sutra is the desert island pick for everyone. I am much more inspired in my practice having read it.

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T

5.0 out of 5 stars Like The Swerve, but for the Heart SutraReviewed in the United States on May 29, 2021
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I wasn’t a fan of the new translation, but the appendix of other translations is not to have. The history was helpful and compelling. I think of this book standing to the Heart Sutra as The Swerve did to De Rarum Natura. It’s always fun to learn how a text came to reach you.


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Fu Xi

5.0 out of 5 stars This is a fresh translation of this, probably the ...Reviewed in the United States on August 6, 2015
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This is a fresh translation of this, probably the most valued and famous of all Buddhist texts. There are significant changes, with phrases such as 'Wisdom beyond wisdom' in the title; 'boundlessness; for 'emptiness;' While I still prefer the more traditional translations, this one provides a new perspective and thus to my mind is essential reading for all interested in the Hridaya Prajna Paramita Sutra. Given the koan-like obscurity of this sutra, new ways of reading it are always of value. For me, its value is as a stimulus to concentration and the sense that the essential core of Buddhist teaching - 'Hinayana' as much as Mahayana can be found by this contemplation..

This edition also contains extensive commentary, including the discussion of Buddhologist Jan Nattier's theory that the original was in Chinese rather than Sanskrit. An appendix includes many other translations, as well as versions in Chinese and other languages.

This is not the definitive work on the Heart Sutra, because its truth is boundless and no work can fully expound its essence.

For those unfamiliar with the Heart Sutra, i would suggest reading one of the standard translations first, conveniently available in the appendix, then the new one for additional perspectives.

10 people found this helpful

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B. Shane

5.0 out of 5 stars An engaging account of Heart Sutra journeyReviewed in the United States on September 2, 2021
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Tanahashi’s account of his journey through the seminal Buddhist teaching is thorough and engaging. His erudite exegesis is balanced nicely by stories of his personal encounters with the sutra.


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Steve Lowry

4.0 out of 5 stars Kazuaki Tanahashi is a fine scholar and translatorReviewed in the United States on August 5, 2015
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Kazuaki Tanahashi is a fine scholar and translator, and this work exemplifies the care and attention he has given to this. The Heart Sutra, as we know, is the most widely revered and practiced text of Mahayana Buddhism. It captures the heart of the Wisdom realizing emptiness, and is spoken through Avolokitishivara, Bodhisattva of compassion, so the union of wisdom and compassion at the core of Mahayana is expressed.
It seems I have heard this sutra chanted by so many different lineages, in many differing forms for the years I have been around Buddhists.

In recent years many excellent teachers have brought out commentaries on this sutra.
Here Kaz, as he is known, adds his thorough research to this mix, as well as his own translation.
What I missed was the imagination and fervour I've found in many of these other commentaries. This is certainly a work of love for them all, but some, to me, rise above scholarship and historical precision to wrap the chanting heart in the flames of this powerful acclamation of perfect understanding. Just before his recent stroke Thich Nhat Hanh composed a beautiful new version, full of heart. I missed that in this book. But the scholarship is part of a more holistic view of where this incantation of joy and love rise in the history of developing buddhism in China and India as the mahayana rolled like a great wave through the region in the early centuries of the common era. This is a living tradition, we ride the wave still.

So cheers to Master Tanahashi, superb calligrapher and linguist. Not as heart touching, but adding historical clarity and precision. Well spent is the time given to reading the fruits of his own loving work.

8 people found this helpful

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follower

4.0 out of 5 stars You are a Process natural a thingReviewed in the United States on April 10, 2020
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Heart Sutra presents a stimulation of thought that reveals ones true essence without demeaning nature of physicality by revealing it's foundation not standing on bone, blood and air.

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curwada

4.0 out of 5 stars Initial translations to english from AsiaReviewed in the United States on November 25, 2017
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All translations are beautiful. This journey carried me and helped me in conjunction with "the other shore". I wanted a "japanese yet modern translation" and this is what worked. These are words that came to north america. Some of the first words that struggled to bring Buddhism from Asia to the West.

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a reader
5.0 out of 5 stars Five StarsReviewed in the United Kingdom on February 10, 2018
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Very good
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Jayarava
2.0 out of 5 stars Better than previous commentaries, but still deeply flawed.Reviewed in the United Kingdom on February 17, 2015
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I study this text. I've personally transcribed most of the Sanskrit manuscripts that Conze used for his 1948 edition (revised in 1967). I've blogged on this text more than 20 times. My first peer reviewed article on the Heart Sutra was published in August 2015. As such I am more than averagely interested in this text.

On first impression this book looks pretty good. It seems to be well written and thoughtful. There's a bit more history than you get with most books, though it still lacks enough about the sect that the Prajnaparamita was reacting to (esp. the Sarvastivada) to really make sense of the approach taken in negating categories. I don't particularly like the new "translation" by the author and his collaborator - it's more of an interpretation than a translation and an interpretation based on a Zen ideology. Unfortunately the author, like his predecessors, has failed to fully grasp the implications of Jan Nattier's watershed 1992 article on the authorship and chronology of the text. This may be because establishment figures in Japan, such as the influential Fukui Fumimasa, reacted negatively to the Nattier article. Tanahashi mistakenly refers to T250 as "the alpha version", it is not. Also it's a bad misrepresentation to refer to Conze's edition as "the Nepalese version" - Conze used Nepalese, Japanese, Chinese and Tibetan sources for his edition. The Nepalese manuscripts were only *copied* in Nepal and they were copying Indian texts.

The word by word commentary is OK, though confused by discussing so many variants at once. There is a major error wrt sections 7 and 8. Tanahashi has mistaken which of the Sanskrit phrases is left out of the canonical version, which leads to some erroneous comments in the part of the book which discuss these (e.g. p.161-2). The commentary on the Sanskrit text is frequently inaccurate, as on pg 193 when it describes mantra as "related to the verb mant'". The word 'mant'' is an agent noun meaning 'one who thinks'. The verb is 'manyate'. And this is just after he has written that the verb is 'man' - the verbal root is ''man', the verb is 'manyate'. Clearly the author doesn't know Sanskrit at all well and is relying on 3rd party explanations which let him down. Another example is the elaborate explanation of the verb 'pasyati' when it simply means 'to see' (p.156). The explanations of grammar are especially weak: a sentence cannot start with "ca" for example (p.155); and though 'sma' does indicate a past tense, it's often used for the historical present which is more appropriate here. It's a puzzle that the publishers did not get a Sanskrit scholar to check and remove basic errors, because this would have improved the book considerably.

The attempt to include many language versions and translations in a book for English speakers is misguided. The Vietnamese for example is of no real interest (the elaborate diacritics of Romanised Vietnamese are not explained leaving the reader puzzling over them), let alone the Mongolian. Likewise for the multiple English translations. This part of the book lacks focus. All that's really needed is one translation of the Chinese, one of Sanskrit, and perhaps one of Tibetan. Most of the other texts are simply variations on the Chinese and could be left out without losing any overall coherence. It seems that not enough critical thought was given to presenting a barrage of information in a way that could be digested. The author just crams everything in. It's a wasted effort.

This book is certainly better than the other Zen inspired commentaries that are available, but it is still a Zen inspired commentary. It only tells us about how the Japanese Zen world interpret the text in the present, it doesn't tell us much about how the authors of the text saw it. The pretence to Sanskrit scholarship is perplexing - Tanahashi is clearly at sea with simple Sanskrit, but seems to be presenting himself as qualified to comment on and translate the Sanskrit. That he did not see the simple grammatical error in the first sentence of Conze's text is a good test - anyone who overlooks it is not qualified to translate the text (which sadly to date includes more or less everyone).

Ultimately this book is a disappointment. I more I look at it the more errors of language and logic I find in it. My initial enthusiasm has more or less evaporated in light of the many problems that have emerged. It promises too much and delivers too little, and much of that confused and erroneous.
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Amazon Customer
5.0 out of 5 stars A fine workReviewed in India on November 6, 2018
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Informative work on one of the greatest sutras we have.
I would have liked a clearer layout of the word by word analysis of the Sanskrit, the different translations and transliterations contained at the end like an appendix. It is really the heart of the importance of the Sutra for practical use rather than the story of its geographical journey.
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Tao
2.0 out of 5 stars I purchased this thinking it might add to to the ...Reviewed in the United Kingdom on April 20, 2016
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I purchased this thinking it might add to to the heart of the heart. This is less of a comprehensive guide and more of an interest to those who study Buddhism as a theology. If you are looking for translation to help your own studies then don't buy this.

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Patrick Doyle
5.0 out of 5 stars Five StarsReviewed in Canada on September 8, 2016
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Good scholarship.
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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism
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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism
by Kazuaki Tanahashi, Joan Halifax (Contributor)
 4.16  ·   Rating details ·  153 ratings  ·  17 reviews
An illuminating in-depth study of one of the most well-known and recited of all the Buddhist texts--by the renowned modern translator.

The Prajna Paramita Hridaya Sutra is among the best known of all the Buddhist scriptures. Chanted daily by many Zen practitioners, it is also studied extensively in the Tibetan tradition, and it has been regarded with interest more recently in the West in various fields of study—from philosophy to quantum physics. In just a few lines, it expresses the truth of impermanence and the release of suffering that results from the understanding of that truth with a breathtaking economy of language. Kazuaki Tanahashi’s guide to the Heart Sutra is the result of a life spent working with it and living it. He outlines the history and meaning of the text and then analyzes it line by line in its various forms (Sanskrit, Chinese, Japanese, Korean, Tibetan, Mongolian, and various key English translations), providing a deeper understanding of the history and etymology of the elusive words than is generally available to the nonspecialist—yet with a clear emphasis on the relevance of the text to practice. This book includes a fresh and meticulous new translation of the text by the author and Roshi Joan Halifax. (less)
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Published January 13th 2015 by Shambhala (first published May 13th 2014)
ISBN161180096X (ISBN13: 9781611800968)
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 Average rating4.16  ·  Rating details ·  153 ratings  ·  17 reviews

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withdrawn
Feb 06, 2021withdrawn rated it liked it
Shelves: china, philosophy-asia, buddhism
I’m certain that there are editions of The Heart Sutra more suited to my needs and tastes. I should be more careful in choosing. This edition is too Zen, too touchy-feely, and too California for my liking. I’ll try again some time in the future with a different edition.

I should note that my “good” rating is due to some interesting historical stuff included in the book.
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retroj
Jul 11, 2016retroj rated it really liked it
Shelves: history, philosophy, reviewed
This book is a new English translation and in-depth exposition of the Heart Sutra, a foundational work of Mahayana Buddhism and a major work of human thought on the Buddhist concept of emptiness. In a scholarly, thorough, and loving treatment of the topic, Tanahashi guides us through the history of the sutra, theories of its shrouded origin, the history of its many translations and translators, its spread throughout Asia and the world, and its role in contemporary Buddhism. We learn the context of its expressions and how to interpret its ambiguities. Tanahashi analyzes the text at different levels and from different cultural and linguistic perspectives, down to a comprehensive word by word analysis of the major translations, including the present one. This last part was admittedly a little tedious, but having read it (and it didn't take all that long, really) it becomes a valuable reference to the sutra.

Especially fascinating for me were the deep etymological connections between English and Sanskrit, like how jna in prajna relates to gnosis, to know, or how hridaya relates to kardia, heart. Knowing a bit of Chinese helped me get more out of the translation sections than I otherwise would have. I am deeply impressed with Tanahashi's knowledge of Sanskrit, Chinese, English, and other languages. He and Joan Halifax have worked a marvelous translation and backed every choice with evidence, sensibility, and grace.
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Leanne
Mar 20, 2020Leanne rated it it was amazing
This is my favorite reference to the Heart Sutra. It is not only my favorite translation of the sutra, but the writing was surprisingly engaging. I was expecting a dry or academic translation of the sutra but what I found was a highly engaging and --yes-- warm re-telling and explanation of the sutra.

It was not clear if Joan H was his wife, if she translated the entire book or just gave help with the sutra. Maybe I missed the explanation but I was not clear about her role.

This book makes the sut ...more
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Jampa
Jan 29, 2015Jampa rated it it was amazing
Shelves: emptiness, buddhism
This is a wonderful and thorough addition to the body of work on this profound text. I have studied and recited this text for many years and there is always a new revelation, whether intellectually or through a glimpse of wisdom beyond wisdom. Kazuaki Tanahashi's collection of the different translations is remarkable and a tremendous gift. His line by line, word for word translation is invaluable and a tremendous addition to understanding the sutra. Deeply grateful to Kazuaki Tanahashi. (less)
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Natú
Dec 05, 2021Natú rated it it was amazing
This is the kind of book you want to have on your shelf as a reference to come back to. It is an interesting combination: a new translation of the Heart Sutra by Tanahashi and Roshi Joan Halifax with commentary from the former, a history of Xuanzang's life and travels, a travelogue detailing the author's pilgrimages surrounding the Heart Sutra, a linguistic anthropological detective case trying to uncover the real story of the Heart Sutra's origin and transmission, and a line-by-line etymological analysis of the Hridaya, shedding light on not only Tanahashi and Halifax's (very approachable) translation, but on some of the other most famous English-language translations thrown in as a bonus. For the lay practitioner or enthusiast, it's a book that keeps on giving, but would certainly be a good buy for even experts on the text.

Tanahashi spends a good chunk of the text exploring the history of the sutra itself, looking at the principal extant sources, and discussing the controversy caused by Nattier's article claiming the Heart Sutra to be a Chinese text translated later into Sanskrit. While some scholars, including Red Pine, take umbrage with Nattier's thesis (though she refutes the claim that her argument implies the text would hold less legitimacy even if apocryphal), Tanahashi largely agrees with it, but uses textual comparison alongside the historical record to forward a possible different chrolonogy of Prajna Paramita literature and the Heart Sutra.

The part of the book that looks at the history of the Heart Sutra's transmission is a charming mix of Tanahashi's personal travels to Korea and Japan visiting places of particular import, and brief histories of figures like Xuanzang and Kumarajiva. Tanahashi's reverence for the Heart Sutra is infectious, and the personal impact of his experiences are palpable. The light-hearted register Tanahashi dips into balances out the high holy vibes of other moments and gives a deep sense of humanity to the monastics and fellow lay practitioners he interacts with along the way. One particularly charming moment to me was:

That afternoon, we climbed up the steep granite stairs in the back of the Buddha Hall. I told him that I was doing research on the Heart Sutra. He smiled and said, “Oh, the Heart Sutra is the most important sutra in Korea. Do you understand the sutra?” “I hope so.” “My teacher says if you understand the Heart Sutra, you understand the entire buddha dharma.” Quickly recalling my previous statement, I said, “In that case I must say I don’t understand the Heart Sutra.” We laughed.


The final textual analysis is perhaps more useful for serious scholars and practitioners, but I eat that stuff up and quite appreciate the quickly-accessible explanations of Sanskrit terms that get bandied about so much, without most of us perhaps having a full grasp of their origins or meanings.

Definitely a great resource that can be read in many ways to suit different readers' wishes. Highly recommended, and while you're at it, check out Sensei Kaz's beautiful ensō as well. (less)
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Kenny
Jun 19, 2018Kenny rated it really liked it
The Heart Sutra was always a puzzle to me, hearing multiple Zen teachers say it encapsulates everything you really need to know about (Mahayana) Buddhism, and yet it's pretty much impossible to understand on your first reading and still difficult to understand on your 100th. I read this book to try and resolve that issue.

The author's + editor's alternate translation of the sutra (which can be easily found online) was pretty mindblowing in helping me with that. Of course, it's still hard to understand and perhaps can't really be 100% understood. The first chapters of the book also do a great job of explaining the sutra, followed by some chapters about its history which may seem optional, but I think it's important when approaching ANY written work to understand the context where it was written.

The middle of the book is mostly about specific translations, whether or not the sutra was first written in Chinese and backtranslated to Sanskrit, and details about particular editions or printings. I would skip this part if this doesn't excite you.

The chapter about the scientific significance of the sutra should not be skipped, in fact I would have preferred it to be in the front of the book.

Finally, the end goes through the sutra line-by-line and compares various translations. This was worthwhile but you could probably skip it if you aren't a big language nerd, or aren't devoted to the sutra in a way where this comparative study would help you. (less)
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James
Jan 20, 2021James rated it it was ok
Shelves: buddhisty-stuff
Hmm. I listened to the audio book. In my view definitely not the best way to "read" this type of book. I would have helped to have a pdf of the author's translation so it could be considered in depth.

Anyway, I didn't get the feeling that there was a personal understanding of the Heart Sutra. I am not suggesting the author isn't familiar with the message of the Heart Sutra, just that it didn't come across for me. In short, I felt the book was a bit light. As was the description of why some words/expressions were used in translation rather than others.

There was some good moments, and the scholarship regarding the background of the sutra seemed comprehensive, but that is not an area I am knowledgeable about. Overall, it was ok, but I wouldn't recommend it. (less)
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hoffnarr
Oct 25, 2019hoffnarr rated it liked it
Nice to have as a reference text if the text is important in your religious practice and the terms and concepts section is handy, but a rather strange book in terms of structure. The new translation of the sutra provided is informative but I’m not sure “boundless” is necessarily an improvement over “emptiness” and certainly reads less smoothly than either Suzuki or Conze translations. Still, I learnt a fair deal.
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Jason Gregory
Jan 23, 2017Jason Gregory rated it it was amazing
This book is the most thorough on the background of the Heart Sutra. Tanahashi goes to great lengths to trace the history of the Heart Sutra and explain the lives of its authors and many translations. It is quite amazing how Tanahashi put this all together, but somehow he did. If you are a student of Mahayana Buddhism or have a general interest in the Heart Sutra, you cannot go past this book.
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Zack Becker
Sep 30, 2017Zack Becker rated it it was amazing
Kaz Tanahashi reveals himself as an astute scholar, historian and linguist in this remarkable book. Although it can read a bit dry at times, interested readers will get a deep dive into the history of the "Heart Sutra" and the linguistic choices Kaz and his collaborator Joan Hallifax made when producing their new, illuminating translation. A must read for serious Buddhist studies students. (less)
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Levas
May 04, 2019Levas rated it liked it
There are highly valuable parts for linguists, scientists, historians etc. And it is interesting to some degree go get more knowledgeable in the regard on how the heart sutra possibly evolved in between regions, translations etc., but this is it. Is it enough or not, it is up to reader.
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Ric Dragon
Jul 18, 2020Ric Dragon rated it it was amazing
A wonderful bit of scholarly study. Was hoping for more discussion of the substance of the sutra itself - but am glad for reading it, and understanding it better from a historical viewpoint.
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Ric Poh Peng Wang 
Jul 24, 2018Ric Poh Peng Wang rated it really liked it
A pretty interesting read of the history of the heart sutra - the explanation was a little complicated but nevertheless a good read for one who wants to understand the heart sutra better, deeper.
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Nick
Sep 02, 2016Nick added it
Shelves: buddhism-meditation
See Jayarava's review:
http://jayarava.blogspot.com/2016/03/...

"People often ask me what book I would recommend and I keep having to say that I cannot recommend any book on the Heart Sutra. Indeed I find myself warning people not to read books. Don't read Red Pine, for example. Don't read Conze, D T Suzuki, or Mu Seong. Don't, because the books are poorly researched and written. They won't help you understand the text or put the words into practice and they will certainly mislead you in ways that will be difficult to detect if you don't read Sanskrit and (Buddhist) Chinese. I haven't read commentaries by the Dalai Lama or Thich Nhat Hanh, but going on the latter's translation I would not recommend him either. One is probably better off not reading this book either. [...] I've written nearly 30 essays on the Heart Sutra and related texts covering certain details of the text, but a truly comprehensive, critical study of the Heart Sutra in its own right as a Prajñaparamita text, sadly does not yet exist. Quiet surprising given the manifest popularity of the text." (less)
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Greg Schmidt
Apr 13, 2016Greg Schmidt rated it it was amazing
Shelves: buddhist-studies
In depth study of the Heart Sutra and it's origins.
The inclusion of multiple versions in multiple languages as an appendix is incredibly helpful when attempting to understand the evolution of this text.
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Amazon heart sutra - 10 versions - Choose [6]

Amazon.com : heart sutra

1] The Other Shore: A New Translation of the Heart Sutra with Commentaries
by Thich Nhat Hanh | Jul 18, 2017
4.8 out of 5 stars 379
Paperback
Kindle

2] The Heart Sutra
by Red Pine | Aug 9, 2005
4.8 out of 5 stars 306
Paperback
Kindle

3] The Essence of the Heart Sutra: The Dalai Lama's Heart of Wisdom Teachings
by The Dalai Lama and Thupten Jinpa | Jul 7, 2005
4.8 out of 5 stars 139
Paperback
Kindle
https://www.scribd.com/book/265260472/Essence-of-the-Heart-Sutra-The-Dalai-Lama-s-Heart-of-Wisdom-Teachings

4] The Heart Sutra: Becoming a Buddha Through Meditation
by Osho and Osho International
4.7 out of 5 stars 28
Audible Audiobook
https://www.scribd.com/document/540062654/The-Heart-Sutra-Becoming-a-Buddha-Through-Meditation-by-Osho-z-lib-org-pdf
With a new introduction and updated commentary, Awakening of the Heart contains the following sutras:

• Prajnaparamita Heart Sutra
• Diamond Sutra
• Sutra on Full Awareness of Breathing
• Sutra on The Four Establishments of Mindfulness
• Sutra on The Better Way to Catch A Snake
• Sutra on The Better Way to Live Alone
• Sutra on The Eight Realizations of The Great Beings
• Discourse on Happiness
• Teachings on the Middle Way


Paperback
Kindle
https://www.scribd.com/document/526128897/Awakening-of-the-Heart-Essential-Buddhist-Thich-Nhat-Hanh [download] 

7] The Heart of Understanding: Commentaries on the Prajnaparamita Heart Sutra
by Thich Nhat Hanh | Nov 10, 2009 66page

4.7 out of 5 stars 245
Kindle
Paperback
Audible Audiobook
https://www.scribd.com/audiobook/324242284/The-Heart-of-Understanding-Commentaries-on-the-Prajnaparamita-Heart-Sutra
==
by Frederik L. Schodt | Dec 15, 2020
4.7 out of 5 stars 15
https://www.scribd.com/book/481901054/My-Heart-Sutra-A-World-in-260-Characters
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Lopez JR Donald S - The Heart Sutra Explained Indian and Tibetan Commen | PDF | Tibetan Buddhism | Buddhist Texts

Lopez JR Donald S - The Heart Sutra Explained Indian and Tibetan Commen | PDF | Tibetan Buddhism | Buddhist Texts

Lopez JR Donald S - The Heart Sutra Explained Indian and Tibetan Commen
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The Heart Sutra Explained (Suny Series in Buddhist Studies) Paperback – November 15, 1987
by Donald S. Lopez Jr. (Author)
4.5 out of 5 stars 10 ratings

Renowned for its terse declaration of the perfection of wisdom, the Heart Sutra is the most famous of Buddhist scriptures. The author draws on previously unexamined commentaries, preserved only in Tibetan, to investigate the meanings derived from and invested into the sutra during the later period of Indian Buddhism.


The Heart Sutra Explained offers new insights on "form is emptiness, emptiness is form," on the mantra "gate gate paragate parasamgate bodhi svaha," and on the synthesis of Madhyamika, Yogacara, and tantric thought that characterized the final period of Buddhism in India. It also includes complete translations of two nineteenth century Tibetan commentaries demonstrating the selective appropriation of Indian sources.


"It makes a major contribution to Buddhist studies by bringing forth new and important material to contextualize one of the most beloved and well-known Buddhist texts, the Heart Sutra. It does so in a manner that is both scholarly and readable." -- Anne C. Klein, Stanford University
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240 pages

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"It makes a major contribution to Buddhist studies by bringing forth new and important material to contextualize one of the most beloved and well-known Buddhist texts, the Heart Sutra. It does so in a manner that is both scholarly and readable." -- Anne C. Klein, Stanford University
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Publisher ‏ : ‎ State University of New York Press (November 15, 1987)

Customer Reviews: 4.5 out of 5 stars 10 ratings

Top reviews from the United States
ALEX A KERR
5.0 out of 5 stars Academic, very thorough study of the Heart Sutra and its sources
Reviewed in the United States on August 15, 2019
Verified Purchase
This is a seriously academic book, a bit of a heavy read, but the information, especially on Indian and Tibetan sources and commentary on the Heart Sutra is absolutely vital, much of it unavailable elsewhere.
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Michael Maniscalco
5.0 out of 5 stars Thrilled!
Reviewed in the United States on November 4, 2021
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Received the book a day earlier than expected and excellent condition. I bought the book expecting "Used-Like New," to be slightly used but no.....this book was immaculate. It was wrapped in cellophane, then wrapped again in bubble wrap before being sealed into the mailer. Excellent weather protection.
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Joseph
5.0 out of 5 stars Five Stars
Reviewed in the United States on March 14, 2016
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Great translation
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robin friedmanTop Contributor: Philosophy
VINE VOICE
5.0 out of 5 stars A Study of the Heart Sutra
Reviewed in the United States on September 28, 2003
Even though it is only a single page in length, the Heart Sutra is probably the most famous Buddhist sutra. The Heart Sutra dates from about 350 A.D., by best estimates, and is part of the broad school of Buddhism known as the Mahayana, as distinguished from the earlier tradition known as the Theravada. The Heart Sutra is a distillation of a series of Mahayana texts known as the "Perfection of Wisdom" sutras some of which consist of as much as 100,000 stanzas. (The Diamond Sutra is the other well known Perfection of Wisdom sutra) The Heart Sutra thus is difficult in its brevity almost as much as in the profundity of its teachings.


Professor Donald Lopez is a well-known academic Buddhist scholar whose books tend to take a historical, almost naturalistic approach to Buddhism. His early book, "The Heart Sutra explained" consists of the brief text of the Heart Sutra together with an introduction and a commentary. The commentary is not modern in character. Instead, Professor Lopez' commentary is based upon the work of seven classical commentators on the Heart Sutra from medieval India written between about 750 and 1050 A.D. Professor Lopez also provides in full two Tibetan commentaries on the Heart Sutra dating from the 19th Century.


Following the introduction, the first part of the book is a detailed commentary on the text of the Heart Sutra, beginning with the title. The commentary focuses on the two most famous parts of the Sutra, the difficult statement that "Form is emptiness; emptiness is form", and the mantra near the conclusion of the Sutra, which is generally translated as "Gone, gone, gone beyond, gone completely beyond, enlightenment."


Lopez discusses the comments of the Indian and Tibetan commentators on each section of this text and also offers his own explanatory background information. The book is a difficult reading, of a difficult text and difficult commentaries. The book did help me with the text and helped me understand Mahayana Buddhism. The Heart Sutra presupposes in its readers a basic understanding of the earlier form of Buddhism and its teachings.


The second part of a book consists of commentaries on the Heart Sutra by two 19th century Tibetan teachers. Both are lengthy and difficult. The first commentary is rationalistic in character, I think, while the second commentary is longer and takes a tantric approach to the text.


I thought the title of Professor Lopez' book, "The Heart Sutra Explained" was something of an overstatement, in that the Heart Sutra may be a text that resists and denies explanation. This notwithstanding, I learned from the book and feel better able to approach the Heart Sutra.


There are many books available on Buddhism, but relatively few are based strictly on the Buddhist texts themselves and fewer still offer the reader the opportunity to approach the texts through ancient commentaries. Professor Lopez' book does both. Although difficult, I think this textual approach is the best way to understand Buddhism for the serious student.


Robin Friedman
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28 people found this helpful
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Kim Boykin
4.0 out of 5 stars Better for scholars than for practitioners of Buddhism
Reviewed in the United States on April 15, 2002
The page-long Heart Sutra is one of the most popular Buddhist texts, and this book is a scholarly examination of seven Indian commentaries (8th-11th centuries) and two Tibetan commentaries (18th-19th centuries) on the Heart Sutra.


I'm a Zen practitioner and a Ph.D. student in religion, and I've wanted to know more about the Heart Sutra, but this book is so dense and thoroughly academic that it sat on my shelves mostly unread for several years. When I finally read it because it was assigned in a class, I found it rewarding and learned a lot about the Heart Sutra and Mahayana Buddhist thought more generally.


If you're a scholar of Buddhism or a Buddhist teacher preparing a talk on the Heart Sutra, you might find this a helpful and interesting book. Otherwise, I'd recommend one of these books instead, written by Zen teachers for Zen students: Thich Nhat Hanh's " The Heart of Understanding ," Hakuin's " Zen Words for the Heart ," or Albert Low's " Zen and the Sutras ," which includes a chapter on the Heart Sutra. Two other commentaries by Zen teachers (I haven't read these): Sheng-yen's " There Is No Suffering " and Bernie Glassman's " Infinite Circle ." There are also lots of commentaries available by Tibetan Buddhist teachers.
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Mark Forster
5.0 out of 5 stars ... many commentaries from Tibetan and Indian masters which is great for study and casual reader
Reviewed in the United Kingdom on December 27, 2014
Verified Purchase
Book gives a in depth investigation using many commentaries from Tibetan and Indian masters which is great for study and casual reader.
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Madhav Radder
2.0 out of 5 stars Not easily understandable
Reviewed in India on August 18, 2017
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Tough English. Not easily understandable.
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===
robin friedman
Dec 27, 2016robin friedman rated it it was amazing
A Study Of The Heart Sutra


Even though it is only a single page in length, the Heart Sutra is probably the most famous Buddhist sutra. The Heart Sutra dates from about 350 A.D., by best estimates, and is part of the broad school of Buddhism known as the Mahayana, as distinguished from the earlier tradition known as the Theravada. The Heart Sutra is a distillation of a series of Mahayana texts known as the "Perfection of Wisdom" sutras some of which consist of as much as 100,000 stanzas. (The Diamond Sutra is the other well known Perfection of Wisdom sutra) The Heart Sutra thus is difficult in its brevity almost as much as in the profundity of its teachings.


Professor Donald Lopez is a well-known academic Buddhist scholar whose books tend to take a historical, almost naturalistic approach to Buddhism. His early book, "The Heart Sutra explained" consists of the brief text of the Heart Sutra together with an introduction and a commentary. The commentary is not modern in character. Instead, Professor Lopez' commentary is based upon the work of seven classical commentators on the Heart Sutra from medieval India written between about 750 and 1050 A.D. Professor Lopez also provides in full two Tibetan commentaries on the Heart Sutra dating from the 19th Century.


Following the introduction, the first part of the book is a detailed commentary on the text of the Heart Sutra, beginning with the title. The commentary focuses on the two most famous parts of the Sutra, the difficult statement that "Form is emptiness; emptiness is form", and the mantra near the conclusion of the Sutra, which is generally translated as "Gone, gone, gone beyond, gone completely beyond, enlightenment."


Lopez discusses the comments of the Indian and Tibetan commentators on each section of this text and also offers his own explanatory background information. The book is a difficult reading, of a difficult text and difficult commentaries. The book did help me with the text and helped me understand Mahayana Buddhism. The Heart Sutra presupposes in its readers a basic understanding of the earlier form of Buddhism and its teachings.


The second part of a book consists of commentaries on the Heart Sutra by two 19th century Tibetan teachers. Both are lengthy and difficult. The first commentary is rationalistic in character, I think, while the second commentary is longer and takes a tantric approach to the text.


I thought the title of Professor Lopez' book, "The Heart Sutra Explained" was something of an overstatement, in that the Heart Sutra may be a text that resists and denies explanation. This notwithstanding, I learned from the book and feel better able to approach the Heart Sutra.


There are many books available on Buddhism, but relatively few are based strictly on the Buddhist texts themselves and fewer still offer the reader the opportunity to approach the texts through ancient commentaries. Professor Lopez' book does both. Although difficult, I think this textual approach is the best way to understand Buddhism for the serious student.


Robin Friedman (less)
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Jason Hancock
Apr 22, 2008Jason Hancock rated it it was amazing
Shelves: buddhism
Hope is a difficult consideration. To often it falls into the realm of wishful thinking, prayers and faith. It need not be taken in these ways however. It can be seen as a simple optimism for the future, a positive way of thinking that goes along with meditative states and training. It need not be a religious stance or any sort of belief, especially when considered in a Buddhist sense where there need not be any beliefs to hold to in the religious sense. This may be a difficult thing to hear in that Buddhism is a religion and with religions there is an expectation to have a wishful thinking for the future and especially in terms of life beyond this present one. But I do not fall into a state of prayer as I was taught to understand it in my brief Christian upbringing where one seems to be always asking for things, a very needy ploy to ascertain good happenings in ones life and the next. In meditation I do not ask for anything but I receive many concrete things from it that I can lay claim to such as a peaceful state of mind and a reduction of stress that is the most basic benefit of the training and is often seen as a self-help affiliation and not a religious one; but is not this basic benefit what faith expounds throughout the world’s religions?


As far as hope goes, there is no need for wishful thinking, faith, belief, prayer to be attached to it all there need be is a sense of optimism and positive approach that is one of the roots of meditation practice. Again, I have felt these benefits first hand so there is no need to have any belief or faith in a supernatural laying-of-hands because it is a concrete experience that I feel and carry with me. I chose to write about the Heart Sutra to begin an investigation in signs of hope in the texts of Buddhist philosophy. The Heart Sutra is one of the oldest texts in Buddhism and is one of the shortest and can be one of the most perplexing. There are signs of hope in this text in terms of its dealings with dependent arising and cyclic existence.


“Form is Emptiness; emptiness form. Emptiness is not other than form’ form is not other than emptiness.”(19)


Emptiness is dependent on form as form is dependent on emptiness. There cannot be one without the other and so it can appear that they are one and the same. One must be careful not to set up a dichotomy because emptiness and form can be seen to both produce one another and negate one another; they are both equal in this sense and so they do not exist independently and are thus the same, just as life does not exist without death. This is not a nihilistic way of thinking however tempting this may be. In finding the hope in these lines one must consider that form and emptiness are not positives and negative aspects of the same thing for they are no more positive than negatives within each other because there is no ‘each other’ for they are the same and thus there cannot be two sides of the same thing that are more powerful than one independently.


The hope that lies within these lines is that there is dependence upon all that is around us and within us. All the actions we take and thoughts we have impact upon something else and so have consequences and affect not only ourselves but the world around us. There is a cause and effect scenario that is the hope in these statements because it gives meaning to everything we do. We have to take care with our actions because they affect so much beyond and including what we can see, smell, taste, touch, hear and think.


“…in emptiness, there is no form, no feeling, no discrimination, no compositional factors, no consciousness, no eye, no ear, no nose, no tongue, no body, no mind. No form, no sound, no odor, no taste, no object of touch, no phenomenon.” (19)


These lines seem to contradict what I wrote above, Buddhism is full of lines that say one thing and then seem to discount another. One must remember that ‘emptiness is form’ and that they depend on one another through cause and effect. There is not a negation occurring anywhere between these two things, there are not even two things to speak of, there is one thing that originates because of its parts and these parts are form and emptiness. The hope in this lies in that because of mutual dependence upon its parts there really is no one thing in and of itself hence saying that there is no phenomenon. Everything can be broken down into its parts and everything is divisible, there is no beginning and there is no end and this transcends time and space. The tree depends on the soil, the soil depends on the tree to make more soil with its decaying leaves and its eventual death and ‘total’ decay back into the soil. But there is never ‘total’ decay of the tree because it simply becomes that which sustained it. We can understand these cycles with the trees and the soil quite easily but when we put it in terms of our own decay it becomes a little harder to take.


Where is the hope in our eventual demise? We go back to the earth, we go back to all that depends upon the earth and all that we once depended upon. But what happens to our thoughts? I am not going to speculate on what happens to our thoughts after we die except that I can only say that because of cause and effect, because of mutual dependence that it will be an experience that has similarities to how our thoughts work now. If we take into account that consciousness depends on form and emptiness it will simply continue to behave in a way that is governed by emptiness and form. So if there is no emptiness (death in this case) without form (life in this case) there cannot be one without the other so there is neither and there is both and this will continue to be determined by the issues of cause and effect throughout all time. If one wants to call this heaven or nirvana or whatever else is fine but I will simply call it hope.


“There is no ignorance, no extinction of ignorance, up to and including no aging and death and no extinction of aging and death. Similarly, there are no sufferings, no origins, no cessations, no paths, no exalted wisdom, no attainment, and also no non-attainment.”(20)


“…because their minds are without obstructions, they are without fear. Having completely passed beyond all error they go to the completion of nirvana.” (20)


All religions have a heaven concept or at least of some reward after living a spiritual life. Buddhism is no different. I do not think that a reward is necessary to still bring about hope. I feel that Buddhism offers so much more than a final reward of nirvana that exists apart from life on earth which is sufficient and there need not be a heaven concept beyond this life because there is ‘perfection’ to be had right now. The Heart Sutra offers such wisdom and enlightening words and hope that go beyond any promise of the unknown nirvana.


We are all dying from the day we are born. We are all changing and replacing dead cells in our bodies all the time. In life we are in the throes of death always so why should actual death be an end if we have already met with so many ends throughout our life? The line that states that the Bodisattvas are without fear because of their wisdom about different aspects stated in the sutra is the best indication of hope that there is. The sutra gives meaning to our lives and meaning to our deaths that is the ultimate hope that there is. One of the greatest things that we can hope for in our lives is to not be afraid of death. If one understands the complexities of life (form) one understands the complexities of death (emptiness). Because these things are dependent upon one another they are really no more fear producing when considered in comparison. One can go into death as one goes into death with head held high or downtrodden and scared. How one lives one’s life can tell very much about how one will encounter death. “Emptiness is not other than form; form is not other than emptiness.”(19)




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Jan van Leent
Sep 02, 2014Jan van Leent rated it it was amazing
Shelves: buddhism, sanskrit, religion
The tiny book "The Heart Sutra Explained" (230 pages) includes commentaries by Indian and Tibetan sages.


These commentaries are very useful to study the Heart Sutra from different perspectives.


E.g.: a commentary on the first line in the prologue "Thus I have hear at one time":
"The commentator Vajrapani has high praise for the word Thus ("evam" in Sanskrit), the word with which sutras begin. Those four letters are the source of the 84.000 doctrines taught by Buddha and are the basis of all marvels. The meaning of the other words are less clear, there is controversy over the “I” who heard them and to the meaning of “at one time””.


The high praise of Thus - “evam” - is quite similar to the commentary of Bernie Glassman who says in “The Dude and the Zen Master” that the Heart Sutra begins with the most important word “Avalokiteshvara” or even better with the letter “A”. If this “A” is wholly encompassed, the Heart Sutra is all encompassed.


The controversy over the “I” who heard them and to the meaning of “at one time” may be seen as Buddhist question (or Koan) in my opinion .


This example given is only one of the many commentaries.


Next to this tiny book, a basic knowledge of Sanskrit is very helpful for a further study of the Heart Sutra.


"The Heart Sutra Explained" is highly recommended for a further study of the Heart Sutra from different perspectives, as is a basic course of Sanskrit.


For a first reading and basic study of the Heart Sutra, Red Pine’s translation and commentary is highly recommended.


For a first reading and more poetic commentary, “The Heart of Understanding” by Thich Nhat Hahn is also highly recommended.
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