2021/02/23

White poppy - Wikipedia

White poppy - Wikipedia

White poppy

From Wikipedia, the free encyclopedia
Jump to navigationJump to search
Artificial poppies placed as Anzac Day tributes on a cenotaph in New Zealand; mostly Papaver rhoeas marketed by the Royal New Zealand Returned and Services' Association, with a lone White Poppy

The white poppy is a flower used as a symbol of peace, worn either in place of or in addition to the red remembrance poppy for Remembrance Day or Anzac Day.

History[edit]

In 1926, a few years after the introduction of the red poppy in the UK, the idea of pacifists making their own poppies was put forward by a member of the No More War Movement (as well as the proposal that the black centre of the British Legion's red poppies should be imprinted with "No More War").[1][2] Their intention was to remember casualties of all wars, with the added meaning of a hope for the end of all wars; the red poppy signified only the British military dead.[3] However, they did not pursue the idea.[1] The first white poppies were sold by the Co-operative Women's Guild in 1933.[4] The Peace Pledge Union (PPU)[5] took part in their distribution from 1936, and white poppy wreaths were laid from 1937 as a pledge to peace that war must not happen again.[1][6] Anti-war organisations such as the Anglican Pacifist Fellowship now support the White Poppy Movement.[2]

Those who promote the wearing of white poppies argue that the red poppy also conveys a specific political standpoint, and point to the divisive nature of the red poppy in Northern Ireland, where it is worn mainly by unionists but boycotted by Irish republicans.[7]

Sales of white poppies steadily rose throughout the 2010s, often causing supporters of the PPU to become targets of abuse. On 1 November 2018 sales of white poppies were higher than in any previous year since white poppies were founded in 1933. As of 7 November 2018, 119,555 white poppies had been sold. The final figure was 122,385. The previous record was 110,000 white poppies in 2015. Until 2014, the record was around 80,000 in 1938.[8][9]

Those who endorse the white poppy campaign include actor Mark Rylance,[10] poet Benjamin Zephaniah[11] and rapper Lowkey.[12][better source needed]

Children's author Michael Morpurgo described his decision to wear a white poppy alongside his red one in a Radio Times article:

"Wearing the red poppy for me is not simply a ritual, not worn as a politically correct nod towards public expectation. It is in honour of them, in respect and in gratitude for all they did for us. But I wear a white poppy alongside my red one, because I know they fought and so many died for my peace, our peace. And I wear both side by side because I believe the nature of remembrance is changing, and will change, as the decades pass since those two world wars."[13]

New Zealand[edit]

In New Zealand, a White Poppy Annual Appeal has been run since 2009 by Peace Movement Aotearoa in the week preceding Anzac Day, with all proceeds going to White Poppy Peace Scholarships.[14] The appeal was controversial for some, with Veterans' Affairs Minister Judith Collins describing the white poppy appeal as "incredibly disrespectful to those who served their country".[15]

White poppies have also been worn in New Zealand to mark Remembrance Day. In previous years, the annual white poppy appeal was run as a fundraiser for the Campaign for Nuclear Disarmament around the time of Hiroshima Day in August. Responsibility for organising the annual appeal was transferred to Peace Movement Aotearoa, as the Campaign for Nuclear Disarmament in New Zealand closed down in 2008.[14]

Controversy[edit]

White poppy wreath at The Cenotaph, Whitehall in 2018, the centenary of the end of the First World War

The Royal British Legion has no official opinion on the wearing of white poppies, stating that it "is a matter of choice, the Legion doesn't have a problem whether you wear a red one or a white one, both or none at all".[16] Opponents[17] of the white poppy argue that the traditional red poppy already encompasses the sentiments claimed for the white poppy, such as "remembering all victims of war", and consider that it undermines the message of remembrance. Some groups such as Northern Irish nationalists though still see the red poppy as primarily remembering the British dead and not those who were victims in wars against the British, hence the belief that the red poppy is a political symbol.[18] In the 1930s, when the white poppy was first established, some women lost their jobs for wearing them.[19] Others are concerned that the money raised by the white poppy appeal may affect the funds raised for the Royal British Legion by the red poppy appeal.[20]

In 1986, John Baker, Bishop of Salisbury, stated in his diocesan newsletter that he had been asked about the appropriateness of the white poppy. Baker responded "let's not be hurt if we see a white poppy...there is plenty of space for red and white to bloom side by side."[21] Salisbury MP Robert Key disagreed, and later that year asked British prime minister Margaret Thatcher her opinion on the issue. Thatcher expressed her "deep distaste" for the symbol during prime minister's questions.[22] In response, the White Poppy campaign received much media coverage in Britain.[21] The Daily Star ran several articles criticising the White Poppy campaign.[21] In The Guardian, artist Steve Bell published a cartoon satirising Thatcher's opposition to white poppies, which he allowed the Peace Pledge Union to republish.[21]

In November 2014, white poppy wreaths on the Aberystwyth War Memorial had to be replaced after they were removed from the Memorial and thrown in a bin.[23] In 2018 there were widespread reports of white poppy wreaths being removed from war memorials.[24] St John Ambulance in England allowed its volunteers to wear white poppies for the first time.[25][26] Johnny Mercer MP said that white poppies were "attention seeking rubbish". The Royal British Legion said that it defends the right to wear different poppies.[27]

See also[edit]

References[edit]

  1. Jump up to:a b c Usborne, Simon (4 November 2016). "The great 'poppy war': how did we get here?"The Guardian. Retrieved 19 July 2018.
  2. Jump up to:a b Basu, Srabosti (10 November 2017). "The Argument for the White Poppy"Affinity Magazine. Retrieved 14 December 2020.
  3. ^ "White Poppies for Peace"ppu.org.uk. Retrieved 19 July 2018.
  4. ^ Iggulden, Amy. "British Legion reaches a truce with the white poppy movement"The Daily Telegraph. Retrieved 19 July 2018.
  5. ^https://www.ppu.org.uk/sites/default/files/Remembrance_Sunday_Resource_for_Churches.pdf
  6. ^ "The Big Question: Why are we asked to wear a poppy, and is its"The Independent. Retrieved 19 July 2018.
  7. ^ John Montgomery, quoted in the Irish News, 10 November 1986, p.1
  8. ^ "White poppy sales hit new record ahead of Armistice centenary – Co-operative News". 9 November 2018.
  9. ^ "White poppy sales break all records | Peace Pledge Union".
  10. ^ Ross, Tim (31 December 2012). "Remembrance Day poppies should be white".
  11. ^ Zephaniah, Professor Benjamin (30 October 2012). "(a poem with white poppy)"www.ppu.org.ukRise above the wars / The folly of endless fight, / Let's try making love, / Let's make our poppies white.
  12. ^ "The White Poppy for Peace Campaign". Facebook. 10 November 2018. Hip Hop artist Lowkey is wearing a white poppy
  13. ^ "Michael Morpurgo: Why I'll be wearing two poppies this Remembrance Day".
  14. Jump up to:a b 2009 White Poppy Annual Appeal on scoop.co.nz. Retrieved 25 April 2009
  15. ^ Hank Schouten and Paul Easton (21 April 2010). "Rival poppy campaign angers veterans"The Dominion Post. Retrieved 3 December 2011.
  16. ^ Brown, Jonathan (11 November 2006). "Red, white, or none at all? The great poppy debate"The Independent on Sunday. Retrieved 9 November 2008.
  17. ^ Walters, Kendall (9 November 2012). "Legion sees red over white poppy campaign"Canoe. Retrieved 9 November 2012.
  18. ^ Breen, Paul (2016). 'Poppies are a political symbol.' https://theconversation.com/poppies-are-a-political-symbol-both-on-and-off-the-football-pitch-68113
  19. ^ "Why the Poppy?"Ninety Years of Remembrance. BBC. 2008. Retrieved 9 November 2008.
  20. ^ Wainwright, Martin (7 November 1986). "White poppies reopen old wounds / Disarmament divisions affect preparations for Remembrance Day". The Guardian (London). p. 6.
  21. Jump up to:a b c d Hetherington, William (2009). Swimming Against the Tide: The Peace Pledge Union Story. London: The Peace Pledge Union. pp. 48–49. ISBN 978-0-902680-51-7.
  22. ^ Hetherington, Bill (2006). "Symbols of Peace". Housmans Peace Diary 2007 (54th ed.). London: Housmans Bookshop.
  23. ^ Melville-Smith, Alicia (17 November 2014). "Peace campaigners outraged after white poppy wreaths torn down from Aberystwyth War Memorial"Wales Online. Retrieved 17 January 2015.
  24. ^ "White poppy wreath 'pinched' from Bath War Memorial within a day of Remembrance Sunday celebrations". Somerset live. 14 November 2018. Retrieved 14 December 2018.
  25. ^ "White 'pacifist' poppies allowed by St John Ambulance for first time in its history"The Independent. 15 October 2018. Retrieved 14 December 2018.
  26. ^ Correspondent, Robert Booth Social Affairs (15 October 2018). "St John Ambulance to let volunteers wear white remembrance poppy"The Guardian.
  27. ^ "White poppy: How is it different from the red remembrance symbol?"BBC News. 25 October 2018. Retrieved 14 December2018.

External links[edit]

News articles[edit]

Remembrance & White Poppies | Peace Pledge Union

Remembrance & White Poppies | Peace Pledge Union



Remembrance & White Poppies






White poppies are worn in the run-up to Remembrance Day every year by thousands of people in the UK and beyond. They have been worn in this way for over eighty years.

The white poppy stands for three things. They represent remembrance for all victims of war, a commitment to peace and a challenge to attempts to glamorise or celebrate war.

You can buy white poppies through our online shop here. You can also find them in a number of shops, cafes and other outlets across the UK.

White poppies are at the heart of our National Alternative Remembrance Ceremony every year. On our events page you can find out about this and other alternative remembrance ceremonies around the country. You can watch and read about our 2020 ceremony here.
Remembering all victims of war
White poppies commemorate all victims of all wars, including wars that are still being fought. This includes people of all nationalities. It includes both civilians and members of armed forces. Today over 90% of people killed in warfare are civilians.

In wearing white poppies, we remember all those killed in war, all those wounded in body or mind, the millions who have been made sick or homeless by war and the families and communities torn apart. We also remember those killed or imprisoned for refusing to fight and for resisting war.

We differ from the Royal British Legion, who produce red poppies. The Legion has traditionally said that red poppies are to remember only British armed forces and those who fought alongside them. In 2019 they shifted their position to say that they "acknowledge" civilian victims of war, but did not extend their remembrance to all nationalities.

A recent poll reveals that 83% of UK adults believe that victims of war of all nationalities should be included in remembrance, whilst 86% believe civilians should also be included.

We want to remember British military dead, but they are not the only victims of war. We also remember the many civilians who have died or suffered in war, both those from the past and those in the midst of war today, in Syria and Yemen and many other violent conflicts around the world. Suffering does not stop at national borders, and nor should remembrance.


Standing up for peace
White poppies symbolise a commitment to peace and to finding non-violent solutions to conflicts. A hundred years after the end of the “war to end all wars” we still have a long way to go to end a social institution that even in the last decade has contributed to the killing of millions. By struggling for peace and opposing current wars, we reassert the original message of remembrance: 'never again'.

From economic reliance on arms sales to renewing and updating all types of weapons, the UK government contributes significantly to international instability. The outcome of recent military adventures highlights their ineffectiveness and grim consequences.

85% of UK adults believe that Remembrance Sunday 'should primarily have a message of peace'.

The best way to respect the victims of war is to work to prevent war in the present and future. Violence only begets more violence. We need to tackle the underlying causes of warfare, such as poverty, inequality and competition over resources. A temporary absence of violence is not enough. Peace is much deeper and broader than that, requiring major social changes to allow us to live more co-operatively.


Challenging militarism
The white poppy challenges attempts to glorify or celebrate war, as well as nationalist narratives of remembrance that focus mainly on military victims on one side. By encouraging us to resist the normalisation and promotion of military values at remembrance time, the white poppy helps build a culture of peace.

The message originally associated with Remembrance Day after the First World War was “never again”. White poppies were developed in 1933 by the Co-operative Women's Guild to reaffirm this message.

Many of the activities around Remembrance Day are detached from any meaningful attempt to learn the lessons of war. Politicians who plough billions into weapons lay wreaths at the cenotaph. Arms dealers sponsor Remembrance events even while their work makes war more likely.

In 2014 for example, the British Legion Young Professionals' ball was sponsored by Lockheed Martin, one of the world's largest arms companies. Lockheed Martin plays a major role in manufacturing the Trident nuclear weapons system. Each Trident missile is capable of killing far more people than the 888,000 people represented by the red poppies that were displayed at the Tower of London at the time.

You can find out more about what the PPU is doing to resist militarism on our Everyday Militarism campaign page.

The World as I See It (book) - Wikipedia

The World as I See It (book) - Wikipedia



The World as I See It (book)
From Wikipedia, the free encyclopedia

Jump to navigationJump to search

Albert Einstein, 1947

The World as I See It is a book by Albert Einstein translated from the German by A. Harris and published in 1935 by John Lane The Bodley Head (London). The original German book is Mein Weltbild by Albert Einstein, first published in 1934 by Rudolf Kayser, with an essential extended edition published by Carl Seelig in 1954.[1] Composed of assorted articles, addresses, letters, interviews and pronouncements, it includes Einstein's opinions on the meaning of life, ethics, science, society, religion, and politics.

According to the preface of the first English edition,


Albert Einstein believes in humanity, in a peaceful world of mutual helpfulness, and in the high mission of science. This book is intended as a plea for this belief at a time which compels every one of us to overhaul his mental attitude and his ideas.
References[edit]

^ "Informationen zu - Albert Einstein, Mein Weltbild". www.einstein-website.de. Retrieved 2020-09-20.
External links[edit]
The World as I See It preview on Google Books
Essay "The World as I See It"
Essay "Religion and Science"
ISBN 978-0806527901

hide

v
t
e
Albert Einstein
Physics

Special relativity
General relativity
Mass–energy equivalence (E=mc2)
Brownian motion
Photoelectric effect
Einstein coefficients
Einstein solid
Equivalence principle
Einstein field equations
Einstein radius
Einstein relation (kinetic theory)
Cosmological constant
Bose–Einstein condensate
Bose–Einstein statistics
Bose–Einstein correlations
Einstein–Cartan theory
Einstein–Infeld–Hoffmann equations
Einstein–de Haas effect
EPR paradox
Bohr–Einstein debates
Teleparallelism
Thought experiments
Unsuccessful investigations
Wave–particle duality
Gravitational wave
Tea leaf paradox
Works

Annus Mirabilis papers (1905)
"Investigations on the Theory of Brownian Movement" (1905)
Relativity: The Special and the General Theory (1916)
The Meaning of Relativity (1922)
The World as I See It (1934)
The Evolution of Physics (1938)
"Why Socialism?" (1949)
Russell–Einstein Manifesto (1955)
Family

Pauline Koch (mother)
Hermann Einstein (father)
Maja Einstein (sister)
Mileva Marić (first wife)
Elsa Einstein (second wife; cousin)
Lieserl Einstein (daughter)
Hans Albert Einstein (son)
Eduard Einstein (son)
Bernhard Caesar Einstein (grandson)
Evelyn Einstein (granddaughter)
Thomas Martin Einstein (great-grandson)
Robert Einstein (cousin)
Siegbert Einstein (distant cousin)
In popular
culture


Die Grundlagen der Einsteinschen Relativitäts-Theorie (1922 documentary)
The Einstein Theory of Relativity (1923 documentary)
Relics: Einstein's Brain (1994 documentary)
Insignificance (1985 film)
I.Q. (1994 film)
Einstein's Gift (2003 play)
Einstein and Eddington (2008 TV film)
Genius (2017 series)
Related

Awards and honors
Brain
House
Memorial
Political views
Religious views
List of things named after Albert Einstein
Albert Einstein Archives
Einstein Papers Project
Einstein refrigerator
Einsteinhaus
Einsteinium
Prizes

Albert Einstein Award
Albert Einstein Medal
UNESCO Albert Einstein medal
Albert Einstein Peace Prize
Albert Einstein World Award of Science
Einstein Prize for Laser Science
Einstein Prize (APS)
Books about
Einstein

Albert Einstein: Creator and Rebel
Einstein and Religion
Einstein for Beginners
Einstein: His Life and Universe
Einstein's Cosmos
I Am Albert Einstein
Introducing Relativity
Subtle is the Lord