2016/11/03

Gordon Hirabayashi - Wikipedia



Gordon Hirabayashi - Wikipedia
Gordon Hirabayashi
From Wikipedia, the free encyclopedia



Gordon Hirabayashi

Gordon Hirabayashi in 1986
Born April 23, 1918
Seattle, Washington, U.S.
Died January 2, 2012 (aged 93)
Edmonton, Alberta, Canada
Nationality American
Ethnicity Japanese
Alma mater University of Washington
Occupation Sociologist
Known for Hirabayashi v. United States
Religion Christianity (Religious Society of Friends (Quakers))


Gordon Kiyoshi Hirabayashi(Japanese: 平林潔, Hirabayashi Kiyoshi) (April 23, 1918 – January 2, 2012) was an American sociologist, best known for his principled resistance to the Japanese American internment during World War II, and the court case which bears his name, Hirabayashi v. United States.



Contents [hide]
1Biography
1.1Early life
1.2Post-war career
1.3Conviction overturned
1.4Public honors
1.4.1U.S.D.A. Forest Service Memorial
1.4.2California State Legislature
1.4.3Presidential Medal of Freedom
1.5Stage play
2See also
3References
4External links


Biography[edit]
Early life[edit]

Hirabayashi was born in Seattle to a Christian family who were associated with the Mukyōkai Christian Movement. He graduated from Auburn Senior High School in Auburn, Washington, and in 1937 went to the University of Washington, where he received his degree. At the University he participated in the YMCA and became a religious pacifist.

Gordon Hirabayashi's draft registration card. Written in the left-hand margin: "I am a conscientious objector."

Although he at first considered accepting internment, he ultimately became one of three to openly defy it. He joined the Quaker-run American Friends Service Committee. In 1942 he turned himself in to the FBI, and after being convicted for curfew violation was sentenced to 90 days in prison. He invited prosecution in part to appeal the verdict all the way to the U.S. Supreme Court with the backing of the ACLU. One of his lawyers was the Philadelphia Quaker attorney Harold Evans. The Supreme Court, however, unanimously ruled against him in Hirabayashi v. United States(1943), albeit with three Justices filing separate opinions that concurred with the Court's decision only with certain reservations.

Given wartime exigencies, officials would not transport him to prison or even pay his train fare, so he hitchhiked to the prison in Arizona where he had been ordered to serve his sentence. Once there, wardens stated they lacked the sufficient papers as he was two weeks late. They considered letting him just go home, but he feared this would look suspicious. After that they made the suggestion he could go out for dinner and a movie, which would give them time to find his papers. He agreed to this and, by the time he finished doing so, they had found the relevant paperwork.[1]

Hirabayashi later spent a year in federal prison at McNeil Island Penitentiary for refusing induction into the armed forces, contending that a questionnaire sent to Japanese Americans demanding renunciation of allegiance to the emperor of Japan was racially discriminatory because other ethnic groups were not asked about adherence to foreign leaders.[2]
Post-war career[edit]

After the war, he went on to earn B.A., M.A. and Ph.D. degrees in sociology from the University of Washington. He taught in Beirut, Lebanon and Cairo, Egypt, before settling at the University of Alberta in Canada in 1959, where he served as chair of the sociology department from 1970 until 1975 and continued to teach until his retirement in 1983.[3] As a sociologist he did studies of Jordan and the Russian Doukhobors in British Columbia, Egyptian village political awareness, Jordanian social change, and Asian-Americans. He was an active member of Canadian Yearly Meeting of the Religious Society of Friends (Quakers). After retirement he was active on behalf of human rights.

Hirabayashi died on January 2, 2012, at age 93,[4] in Edmonton, Alberta.[5] He had been diagnosed with Alzheimer's disease 11 years earlier.[6][7]
Conviction overturned[edit]

Soon after retiring, Hirabayashi received a call that would prove consequential. Peter Irons, a political science professor from the University of California, San Diego, had uncovered documents that clearly showed evidence of government misconduct in 1942—evidence that the government knew there was no military reason for the exclusion order but withheld that information from the United States Supreme Court. With this new information, Hirabayashi’s case was reheard by the federal courts, and in 1987 the Court of Appeals for the Ninth Circuit[8]granted a writ of coram nobis which overturned his criminal conviction.

“It was quite a strong victory—so strong that the other side did not appeal,” says Hirabayashi. “It was a vindication of all the effort people had put in for the rights of citizens during crisis periods.”

“There was a time when I felt that the Constitution failed me,” he explains. “But with the reversal in the courts and in public statements from the government, I feel that our country has proven that the Constitution is worth upholding. The U.S. government admitted it made a mistake. A country that can do that is a strong country. I have more faith and allegiance to the Constitution than I ever had before.”[9]

"I would also say that if you believe in something, if you think the Constitution is a good one, and if you think the Constitution protects you, you better make sure that the Constitution is actively operating... and uh, in other words "constant vigilance". Otherwise, it's a scrap of paper. We had the Constitution to protect us in 1942. It didn't because the will of the people weren't behind it."[10]

In 1999, the Coronado National Forest in Arizona renamed the former Catalina Honor Camp in Hirabayashi's honor. The site, ten miles northeast of Tucson, where Hirabayashi had served out his sentence of hard labor in 1942, is now known as the Gordon Hirabayashi Recreation Site.[11]

In 2008, the University of Washington awarded Hirabayashi and four hundred former students of Japanese ancestry who were evacuated from the school honorary degrees "nunc pro tunc" (retroactively). Although Hirabayashi did not attend the ceremony, when his name was called he received the loudest and longest ovation from the audience.[citation needed]

Jay Hirabayashi performs a butoh dance piece in memory of his parents, Gordon and Esther Hirabayashi, at a Day of Remembrance event in Seattle, Washington, February 22, 2014.

On May 24, 2011, the U.S. Acting Solicitor General, Neal Katyal delivered the keynote speech at the Department of Justice's Great Hall marking Asian American and Pacific Islander Heritage Month. Developing comments he had posted officially on May 20,[12] Katyal issued the Justice Department's first public confession of its 1942 ethics lapse. He cited the Hirabayashi and Korematsu cases as blots on the reputation of the Office of the Solicitor General - whom the Supreme Court explicitly considers as deserving of "special credence" when arguing cases - and as "an important reminder" of the need for absolute candor in arguing the United States government's position on every case.[13]
Public honors[edit]
U.S.D.A. Forest Service Memorial[edit]

In 1999, the former Catalina Federal Honor Camp near Tucson, Arizona, where Hirabayashi was sentenced to hard labor in the 1940s, was renamed the Gordon Hirabayashi Recreation Site.[14] Located within the Coronado National Forest, the site offers a public campground.[15]
California State Legislature[edit]

On January 5, 2012, Assembly members Yamada and Furutani were granted unanimous consent in the California State Assembly to adjourn in memory of Gordon Hirabayashi.[16]
Presidential Medal of Freedom[edit]

Hirabayashi's Medal of Freedom and certificate

On April 27, 2012, President Barack Obamaannounced that Hirabayashi would receive the Presidential Medal of Freedom for his principled stand against Japanese-American internment. The President presented the award posthumously on May 29. It was accepted by his family who traveled to Washington from Edmonton, Alberta, Canada.[17] On February 22, 2014, the medal was formally donated to the University of Washington Library Special Collections, which holds Hirabayashi's papers.[18]

Members of Hirabayashi's family pose with his Presidential Medal of Freedom immediately after it was unveiled as a donation to the University of Washington Library Special Collections. Left to right: Susan Carnahan (second wife, widow), Marion Oldenburg (daughter), Jay Hirabayashi (son), Sharon Yuen (daughter); University of Washington Provost Ana Mari Cauce accepting the donation on behalf of the university.
Stage play[edit]

In 2007, the Asian American theatrecompany East West Players gave the world premiere of a stage play based on Hirabayashi's true life story. The play was a one-man show and was titled Dawn's Light: The Journey of Gordon Hirabayashi. East West Players described the play as follows: "During WWII in Seattle, University of Washington student Gordon Hirabayashi agonizes over U.S. government orders to forcibly remove and imprison all people of Japanese ancestry on the West Coast. As he fights to reconcile his country's betrayal with his Constitutional beliefs, Gordon journeys toward a greater understanding of America's triumphs and failures."[19]

Dawn's Light: The Journey of Gordon Hirabayashi was written by Jeanne Sakata, directed by Jessica Kubzansky, and starred actor Ryun Yu as Gordon Hirabayashi and multiple other roles. Performances were held at the East West Player's David Henry Hwang Theatre in Little Tokyo in Los Angeles, California. Previews were November 1–4, 2007.[19] Opening night was on November 7, 2007 and the play closed on December 2, 2007.[20] The Los Angeles Times gave it a mixed review: "Ryun Yu plays Hirabayashi... but even his fine-grained tour de force doesn't negate the suspicion that another structure, another style might make this material more exciting."[21]

In 2008, playwright Jeanne Sakata adapted her full-length stage play into a shorter theatre-for-youth production, which would tour the schools. Whereas the original one-man show ran approximately 90 minutes, this new abridged version, aimed at students, was about half as long, coming in at about 45 minutes. The tour was produced by East West Players' Theatre For Youth program, directed again by Jessica Kubzansky, and starred actor Martin Yu,[22] who had been the understudy in the original 2007 full-length production.[19]

In 2010, East West Players' Theatre For Youth program produced another tour of Dawn's Light: The Journey of Gordon Hirabayashi. There were a few revisions to the script, but the play remained approximately 45 minutes. However, there was a new director and cast, not connected to previous productions. It was directed by Leslie Ishii and starred actor Blake Kushi.[23] This marked the first time a Japanese-American director as well as a Japanese-American actor were used. The show was well-received as indicated by the following review: "Kushi gave a one-man, tour-de-force performance that floored the audience..."[24]

Southern California Edison was the major sponsor of this tour of Dawn's Light: The Journey of Gordon Hirabayashi. The tour ran from February 12 to March 31, 2010. Shows were performed at elementary schools, middle schools, and high schools (and one city college[25]) and also at community centers, churches, and public libraries. There were 35 performances in total. The tour visited the following California cities: Alhambra, Baldwin Park, East Rancho Dominguez, Fullerton, Gardena, Huntington Beach, Long Beach, Los Angeles, Monterey Park, North Hollywood, Norwalk, Pasadena, Redlands, Reseda, San Bernardino, San Fernando, Van Nuys, and West Covina.

In 2011, Ryun Yu reprised his performance of Dawn's Light: The Journey of Gordon Hirabayashi, but this time in Chicago, Illinois.[26] Silk Road Theatre Project, in association with the Department of Cultural Affairs, City of Chicago and Millennium Park, presented the one-man show at the Jay Pritzker Pavilion in Millennium Park.[27] There were three performances total on January 13–15, 2011. The production was directed by Jessica Kubzansky and produced by Jerry O'Boyle.[27]

In 2012, the play was renamed by its author Hold These Truths, and prepared by the Epic Theatre Ensemble of New York City for presentation off-Broadway in prototype productions in March. Starring Joel de la Fuente,[28] it is on the Fall schedule to run from October 21 to November 18, 2012.[29] Peoples Light & Theater Company, in Malvern, Pa., staged the play in 2014 as part of its Community Matters series,[30] with de la Fuente. Plays & Players Theatre, in Philadelphia, presented it in 2015 with actor Makoto Hirano.[31]
See also[edit]
List of civil rights leaders
References[edit]

Jump up^ "45 Years Later, an Apology from the U.S. Government" Newsletter of the University of Washington College of Arts and Sciences, Winter 2000
Jump up^ Goldstein, Richard (January 3, 2012), "Gordon Hirabayashi, World War II Internment Opponent, Dies at 93", The New York Times
Jump up^ HistoryLink essay
Jump up^ "Obituary: Gordon Hirabayashi Has Died; He Refused To Go To WWII Internment Camp", All Things Considered, NPR, January 4, 2012, retrieved 2012-01-05
Jump up^ Woo, Elaine (January 5, 2012). "Gordon Hirabayashi dies at 93; opposed internment of Japanese Americans; Hirabayashi cleared his name four decades after his 1942 arrest and helped prove that the U.S. falsified the reasons for the mass incarceration". Los Angeles Times. Los Angeles, CA. Retrieved January 13, 2012.
Jump up^ "Remembering Gordon Hirabayashi (1918-2012)". Fred T. Korematsu Institute for Civil Rights and Education. Retrieved 2012-01-03.
Jump up^ [1]
Jump up^ Hirabayashi v. United States, 828 F.2d 591 [2] (retrieved May 24, 2011)
Jump up^ A&S Perspectives, Winter 2000, University of Washington
Jump up^ Gordon Hirabayashi Interview, Copyright 2001 Smithsonian Institution
Jump up^ "Department of Justice and U.S. Army Facilities" from the National Park Service website (retrieved December 9, 2007)
Jump up^ from "The Justice Blog" on the U.S. Department of Justice website (retrieved May 24, 2011) "Confession of Error: The Solicitor General’s Mistakes During the Japanese-American Internment Cases"
Jump up^ Savage, David G. (May 24, 2011), "U.S. official cites misconduct in Japanese American internment cases", The Los Angeles Times
Jump up^ korematsuinstitute.org/institute/aboutfred/internmentcases/gordon-hirabayashi-v-united-states/ Korematsu Institute's Hirabayashi page
Jump up^ http://gingerpost.com/?p=1876 Ginger Post webpage
Jump up^ "Assembly Daily Journal - January 5, 2012" (PDF). California State Legislature. January 5, 2012. Retrieved May 31, 2012.
Jump up^ "Obama Names Juliette Gordon Low recipient of the Presidential Medal of Freedom", Savannah Morning News, Savannah Morning News, April 27, 2012
Jump up^ Courage in Action: the Life and Legacy of Gordon K. Hirabayashi, program for a symposium of the same name that took place at Kane Hall, University of Washington, February 22, 2014.
^ Jump up to:a b c "Dawn's Light - 42nd Season". East West Players. Retrieved 30 April 2010.
Jump up^ "Dawn's Light: The Journey of Gordon Hirabayashi Tickets, Discount Tickets and Information - Los Angeles - Open Date: 11/07/2007". Retrieved 30 April 2010.
Jump up^ Segal, Lewis. "One man's losing battle against racism: 'Dawn's Light' addresses racism in times of war, but current events undercut its impact", Los Angeles Times, 9 November 2007. Retrieved on 11 November 2010.
Jump up^ Ikemi, Douglas. "The APPA Newsletter" (PDF), page 7. Hughes Asian Pacific Professional Association, Los Angeles, 5 March 2008. Retrieved on 30 April 2010.
Jump up^ "Theatre For Youth Tour". East West Players. Retrieved on 30 June 2010.
Jump up^ Sum, Catherine. "'Dawn's Light' illuminates rapt audience", PCC Courier, Pasadena, 1 April 2010. Retrieved on 30 April 2010.
Jump up^ Gutierrez, Juan F. "News: Pasadena City College Presents 'Dawn’s Light: The Journey of Gordon Hirabayashi'", Pasadena City College, 25 March 2010. Retrieved on 30 April 2010.
Jump up^ "Silk Road stages citizen’s own World War II battle in 'Dawn's Light'", "Chicago Sun-Times", Chicago, 7 January 2011. Retrieved on 5 February 2011.
^ Jump up to:a b Silk Road Theatre Project | Dawn's Light. Silk Road Theatre Project. Retrieved on 5 February 2011.
Jump up^ Joel de la Fuente website
Jump up^ http://epictheatreensemble.org/holdthesetruths
Jump up^ Peoples Light 2014 Community Matters
Jump up^ Plays&Players webpage
External links[edit]
Wikimedia Commons has media related to Gordon Hirabayashi.

History Link
University of Washington essay
On the court case
Short biography (pdf)
Sociology papers
Segal, Lewis. "THEATER REVIEW: One man's losing battle against racism: 'Dawn's Light' addresses racism in times of war, but current events undercut its impact", Los Angeles Times, 9 November 2007. Retrieved on 30 April 2010.
Chung, Philip W. "Gordon Hirabayashi’s Story Sees the Light of Dawn", AsianWeek, San Francisco, 3 November 2007. Retrieved on 30 April 2010.
Gordon Hirabayashi Recreation Site History

Non-church movement - Wikipedia

Non-church movement - Wikipedia

Non-church movement

From Wikipedia, the free encyclopedia
  (Redirected from Mukyokai)
The non-church movement (Japanese無教会主義 HepburnMukyōkaishugi?) is an indigenous Japanese Christian movement which was founded by Uchimura Kanzō in 1901. The complete works of Uchimura consist of some 50 volumes: of which, 17 are primarily biblicalstudies, 25 are volumes of theological works, and 8 are volumes of diaries and correspondence. Many of his disciples have likewise been well-known intellectual figures. Today it is believed that 35,000 people belong to the movement in Japan, Taiwan, and Korea.[1]

About[edit]

During the lifetime of Uchimura Kanzo, a graduate of Amherst College, the non-church movement took several organizational forms. His direct disciples were essentially paying members of his private school. As subscribers to his magazine grew, supporters outside Tokyo sought some ongoing relationship with other non-church members. Uchimura organized the Kyōyukai (教友会, or literally, "Meeting of Friends in Faith") in 1905, with 14 branches and 119 members. The purpose of this organization was defined in the following profession of faith:[2]
We who believe in God and his Only Son whom he sent (into the world), uniting together, form the Kyōyukai. With the help of God the Father we shall help our comrades and live lives that are in harmony with His Sovereign Will.
Membership was restricted to individuals who had "endeavored to live the Christian life for at least a year". The guidelines for this association included a commitment to meet monthly, to spend Sunday nurturing faith and morals, and to abstain from tobacco and liquor.
They hold to no liturgysacraments, or ordained clergy. While most of the teachers have no formal theological training, some have extensive background in theology and biblical studies and hold academic positions in universities and theological schools. Bible study is performed in small, independent groups led by individual teachers, or "sensei", and the group often meet on a weekly basis. Each group is normally called shukai (Meeting) or seisho shukai (Bible Meeting). While many sensei hold regular jobs outside of their role as a Bible teacher, a few are called into a full-time ministry as dokuritsu dendosha (independent evangelists). When the teacher dies or retires, the study group normally dissolves, and often new groups branch out from the old group.
With its emphases on Bible studies and social criticism and its general intellectual tendencies among the adherents, the movement produced a number of prominent figures in scholarship. Among them are: Tsukamoto Toraji (biblical scholar), Tadao Yanaihara (economist and president of the University of Tokyo), Nanbara Shigeru (political scientist and also president of the University of Tokyo), Oga Ichiro (botanist), Sekine Masao (Hebrew scholar and Member of the Japan Academy), Nakazawa Koki (biblical scholar), and Takahashi Saburo (theologian and independent evangelist).
In Japan, the Mukyōkai members are perhaps best known for speaking out against social injustices. They were one of the groups to take positions against Japanese nationalism and militarism in the 1930s and '40s, and remain today strong advocates for pacifism. In the United States the group is often mentioned in relation to human rights activistGordon Hirabayashi, a practicing Quaker who was born into an immigrated Mukyōkai family in the United States.

People of the non-church movement[edit]

See also[edit]

References[edit]

  1. Jump up^ Christianity, The Japanese Way by Carlo Caldarola (Leiden: E.J. Brill, 1979).
  2. Jump up^ Japan's Modern Prophet: Uchimura Kanzo, 1861-1930 by John F. Howes (Vancouver: UBC Press, 2005).

External links[edit]


Asahi article on Mukyokai.
Scholarly article mentioning Mukyokai.

Tadao Yanaihara - Wikipedia

Tadao Yanaihara - Wikipedia

Tadao Yanaihara

From Wikipedia, the free encyclopedia
Tadao Yanaihara (矢内原 忠雄 Yanaihara Tadao?, January 27, 1893 – December 25, 1961) was a Japanese economist, educator and Christian pacifist. The first director of Shakai Kagaku Kenkyūjo (Institute of Social Science or Shaken[disambiguation needed]) at the University of Tokyo,[1] he studied at Toynbee Hall and School of Economics and Political Science (London School of Economics).
Born in Ehime Prefecture, Yanaihara became a Christian under the influence of Uchimura Kanzō's Mukyokai or Nonchurch Movement, while he was studying at the University of Tokyo. In the 1930s he was appointed to the chair of colonial studies at the University of Tokyo, formerly held by his teacher Nitobe Inazō. However, Yanaihara's pacifistviews and emphasis on indigenous self-determination, which he partly inherited from Nitobe – a Quaker and founding member of the League of Nations – came into a full conflict with Japan's wartime government during the World War II. He was noted for his criticism of Japan's expansionist policies. As a result, Yanaihara was forced to resign from teaching under pressure by right-wing scholars in 1937. Yanaihara resumed his teaching after the war and taught international economicsat the University of Tokyo. He served as the president of the University from 1951 to 1957.
For critical studies of Yanaihara's legacy, see Yanaihara Tadao and Japanese Colonial Policy: Redeeming Empire, by Susan C. Townsend (Richmond: Curzon, 2000); and The Japanese Colonial Empire, 1895-1945, edited by Ramon H. Myers and Mark R. Peattie (Princeton: Princeton U.P., 1984).

References[edit]

  1. Jump up^ Banno, Junji. Social Science. Newsletter of the Institute of Social Science, University of Tokyo February 1997

Biography[edit]

  • Townsend, Susan C. (2000). Yanaihara Tadao and Japanese Colonial Policy: Redeeming Empire. Routledge. ISBN 0-7007-1275-5.
  • Tadao, Yanaihara Zenshu (Complete Works of Tadao Yanaihara), 29 vols. Tokyo: Iwanami Shoten, 1963-65.

알라딘: 일본인이 말하는 대표적 일본인

알라딘: 일본인이 말하는 대표적 일본인





일본인이 말하는 대표적 일본인

우치무라 간조 (지은이) | 김우봉 (옮긴이) | 인문사(도서출판) | 2011-12-27

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우치무라 간조가 1894년에 영어로 쓴 <일본과 일본인>(Japan and the Japanese)의 내용을 대폭 수정하여, 1908년 4월에 경성사(警醒社)를 통해 다시 영문판으로 재출판한 것이다. 영어로 출판한 것은 이 책의 저술 목적이 원래 서구 사회에 일본을 소개하기 위한 것이기 때문이다.



사이고 다카모리 西鄕隆盛 - 근대일본의 창설자 13

1. 1868년의 일본의 메이지유신 13

2. 탄생, 교육, 계시 16

3. 메이지유신에서의 역할 23

4. 조선 문제 31

5. 모반인으로서의 사이고 34

6. 생활과 인생관 37



우에스기 요잔 上杉鷹山 - 봉건영주 51

1. 봉건제 51

2. 사람과 사업 54

3. 행정개혁 60

4. 산업개혁 64

5. 사회 및 도덕의 개혁 67

6. 사람 됨됨이 73



니노미야 손토쿠 二宮尊德 - 농민의 성자 78

1. 19세기 초의 일본농업 78

2. 소년기 80

3. 능력의 시련 83

4. 개인적 원조 93

5. 공공사업의 일반 99



나카에 도주 中江藤樹 - 촌(村)의 선생 109

1. 옛날 일본의 교육 109

2. 소년시대와 자각 112

3. 모친숭배 116

4. 오우미(近江) 지방의 성인 118

5. 내면적인 사람 127



니치렌 쇼닌 日蓮上人 - 불교의 승려 136

1. 일본의 종교 136

2. 탄생과 출가 144

3. 암운의 안과 밖 146

4. 선언 154

5. 혼자서 세상과 맞서다 157

6. 검난(劍難)과 유배생활 161

7. 최후의 날들 164

8. 인물평 166



색 인 174



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저자 : 우치무라 간조 (內村鑑三)

저자파일



최고의 작품 투표



신간알리미 신청

 최근작 : <구안록>,<우치무라 간조의 창세기 연구>,<일본인이 말하는 대표적 일본인> … 총 32종 (모두보기)

 소개 :

일본의 대표적인 기독교 사상가이자 사회 사상가. 메이지유신 100주년을 맞아 ‘일본 근대화의 발전에 기여한 20명’ 중 한 명으로 선정된 바 있다. 1877년 삿포로 농학교에 들어가 1881년 수석으로 졸업했고, 1884년 미국으로 건너가 펜실베이니아주립 지적장애인 시설의 간호부로 근무하다 이듬해 애머스트 대학교와 하트퍼드 신학교에서 공부했다. 1888년에 귀국하여 도쿄 제일고등학교의 교사로 재직하던 중 1891년 <교육칙어>에 대한 불경죄로 해직되었고, 이후 많은 어려움을 겪었다. 1897년에는 일본 최대 일간지 <만조보万朝報>의 영문판 주필을 맡았으나, 1904년 러일전쟁이 일어나고 언론사가 정부의 기관지로 전락하자 사직하고 만다. 이후 <동경독립잡지>와 <성서 연구> 등을 통해 반전운동과 성서 연구에 매진하다 1930년에 세상을 떠났다.

"기독교 신앙의 유일한 근거는 성서일 뿐이며, 교회와 그 관습은 기독교를 담아내는 껍데기"라고 보았던 그는 무교회주의 기독교 사상가를 많이 길러내어 현대 일본 문화에 큰 영향을 끼쳤으며 김교신, 함석헌, 송두용, 최태용 등에게도 사상적 영향을 미쳤다. 저서로 《구안록求安錄》(1893), 영문으로 쓴 《회심기How I Became Christian》(1895) 외 다수가 있다.

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역자 : 김우봉



 최근작 :

 소개 : 1966년 전남 강진에서 출생하여, 전남대학교 일어일문학과를 졸업하였다. 이후 조선대학교에서 문학석사학위(일어교육)를 취득하고, 전남대학교에서 문학박사학위(일본문화)를 취득하였다. 박사학위 이후로 조선대학교에서 사회복지학석사를 취득하기도 하였다.

전공은 일본문화학이며, 그중에서도 일본민속과 일본의 근대교육 분야로, 니노미야 손토쿠(二宮尊德)와 관련된 연구를 주로 행하고 있다.

현재 전남대학교 일어일문학과에서 강사로 재직 중이며, 일본역사문화, 일본지역문화 등을 가르치고 있다.

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