Showing posts with label **. Show all posts
Showing posts with label **. Show all posts

2023/02/18

the Dalai Lama's framework for moral living (Dalai Lama Foundation Course)

Introduction

- Introduction


II  Cultivating Ethical Qualities

6 The Emotional Roots of Ethics


III  Into the World

11 Living in An Interdependent World

12 Compassionate Society

13 An Ethic of Peace

14 Taking the Path of Ethical Compassion



15 Living Compassion
Further Study



Introduction
1 of 3



In this course you will explore the Dalai Lama's framework for moral living. It rests on the observation that those whose conduct is ethically positive are happier and more satisfied and the belief that much of the unhappiness we humans endure is actually of our own making. Its ultimate goal is happiness for every individual, based on universal rather than religious principles.

Compassion, love, and altruism are not just religious qualities. As human beings, and even as animals, we need compassion and affection to develop, sustain ourselves, and
 survive. What is the purpose of life? I believe that satisfaction, joy, and happiness are the ultimate purposes of life. And the basic sources of happiness are a good heart, compassion and love.

According to the Dalai Lama our survival has depended and will continue to depend on our basic goodness as human beings. Today, with the growing secularization and globalization of society, we must find a way to establish consensus as to what constitutes positive and negative conduct — what is right and wrong, what is appropriate and inappropriate.

That way is what the Dalai Lama calls global ethics. How do we live in this positive way? By learning to cultivate compassion and altruism.

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Cultivating altruism — our aspiration

Despite the amazing advances in technology in the modern world, humans do not appear to have made comparable progress socially or emotionally, as is evidenced by our current epidemics of war, crime, violence, mental illness and substance addiction. In fact, our emphasis on economic and technological progress may be directly related to the social and familial ills we see in modern society.

Through accustoming your mind to a sense of universal altruism, you develop a feeling of responsibility for others: the wish to help them actively overcome their problems.

The Dalai Lama offers us a profound blueprint for reorienting ourselves towards that which really matters. At the heart of what matters is the reality that everyone aspires to achieve happiness and avoid suffering.

Happiness derives not from wealth or progress but from an inner peace, one that each one of us must create for ourselves by cultivating the most profound human qualities such as empathy, humility and compassion, and by eliminating destructive thoughts and emotions such as anger and hatred.

From the foundation of such an an inner peace we can develop ethical discipline founded on true compassion, a motivation to practice love, compassion, patience, tolerance, and forgiveness toward all, even those who would harm us.

For the Dalai Lama, we act ethically when we do what we know will bring happiness to ourselves and others. When we act towards others with a deep understanding of the interconnectedness of all life, we recognize that everything we do affects others, that everything we do has a universal dimension.

In this course we explore some of the ways we can develop our heart and mind, cultivating a motivation to contribute to the well-being of others. How do we develop such compassion? We learn to cultivate those qualities such as empathy that contribute to inner peace and to eliminate the negative emotions which are obstacles to compassion.

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Introduction

3 of 3

Working with this course: global ethics and personal ethics

Faced with the challenge of establishing genuine world peace and preserving the bountiful earth, what can we do? Beautiful words are no longer enough. We should instead embark on the difficult task of building an attitude of love and compassion within ourselves. Disarmament, Peace, and Compassion

As you will see in this course, the path to an ethical society and world is the development of compassion and altruism in each one of us. This course offers you an opportunity to explore such a path for yourself. To encourage and guide you in this process, this course offers numerous opportunities to stop reading and reflect on and examine in your own life, in your own mind, and in your own heart what you have been learning. We call these "reflections."

To aid you in this path of reflection and examination, you can keep an online journal as you work with this course. Just click the journal button on the left and create a new entry for each reflection.

In this course

The course is organized into three modules

  1. In the first module you investigate the foundations of altruism and ethics: the quest for happiness, seeing the true nature of reality, the truth of suffering and the nature of emotions.

  2. In the second module you look more closely at how to begin to cultivate the qualities of an ethical life such as empathy, patience and compassion, as well as how to counter negative emotions with restraint.

  3. In the third module you explore how the qualities of compassion, loving-kindness, and empathy can naturally lead us to work not just for our own self, family, or nation, but for the benefit of all humankind.

In this course we offer a guide to the Dalai Lama's teaching on the cultivation of compassionate action and a global ethics. The Dalai Lama's words are presented in the following typeface:

To see the source of a quote, place the cursor on the icon following the quote; after a second or two the source will pop up. You can find more information on the sources of the Dalai Lama's teachings in the References section at the end of this course.

 

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Module1

The Groundwork of Altruism

In the first module of this course we explore the groundwork for an altruistic life. For the Dalai Lama, the foundation of altruism, compassion, and ethics is the observation that we all naturally desire happiness and freedom from suffering. Ethical actions, therefore, are those that support, not hinder, others' pursuit of happiness.

But what is happiness? If we are going to pursue happiness for ourselves and others, we need to understand what true happiness is — what is genuine happiness and what is the relationship of inner peace and happiness to ethics and spirituality. In this module we explore:

  • The nature of happiness

  • The inevitability of suffering and identifying suffering that we can transcend

  • Spirituality and ethical practice — going beyond religion

  • Understanding reality as a foundation for happiness

  • The realm of human emotion — our innate capacity for empathy and loving-kindness as well as for destructive emotions such as hatred, anger, and jealousy

  • The motivation for empathy and kindness


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Lesson
1

The Modern Quest for Happiness

1 of 5

Our universal aspiration

The Dalai Lama, having traveled all over the world and having met people from every walk of life, sees in all people a shared aspiration to be happy and to avoid suffering.

   

I believe that the purpose of life is to be happy. From the moment of birth, every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affect this. From the very core of our being, we simply desire contentment. I don't know whether the universe, with its countless galaxies, stars and planets, has a deeper meaning or not, but at the very least, it is clear that we humans who live on this earth face the task of making a happy life for ourselves. Therefore, it is important to discover what will bring about the greatest degree of happiness.

Reflect on the Dalai Lama's assertion that all people desire to be happy and avoid suffering.

Does this feel true for you? What do you seek for your life, at the deepest level? What do you seek for those you love?

Universal yet, paradoxically, different

The desire or inclination to be happy and to avoid suffering knows no boundaries. It is in our nature. 

While everyone, everywhere, aspires and strives to better their lives , the Dalai Lama  observes the paradox that those living in technologically and economically "developed" societies appear to actually be less happy and to suffer more than people living in less developed (agrarian) societies.

This is not to say that those in less developed cultures do not suffer more from disease or physical ailments or hunger. But in developed countries people have become so absorbed in accumulating wealth that, while appearing to live agreeable lives, they are vexed with mental and emotional suffering.

Through highly developed science and technology, we have reached an advanced level of material progress that is both useful and necessary. Yet, if you compare the external progress with our internal progress, it is quite clear that our internal progress is inadequate. In many countries, crises — murders, wars and terrorism — are chronic. People complain about the decline in morality and the rise in criminal activity. Although in external matters we are highly developed and continue to progress, at the same time it is equally important to develop and progress in terms of inner development. 

Although you may not be in a position to evaluate the happiness of people living in less developed societies, does the Dalai Lama's diagnosis of the ills of modern society ring true?

Is there a correlation between the wealth and technology in your life and your true happiness?

Do you think acquiring more is the way for you to become happier? Do you live your life as if accumulating more will bring happiness?


The Dalai Lama had expected happiness to be more easily attained in industrial countries with far less physical hardships. Does it surprise you to learn that this is not the case? Have you considered that living in the modern world may not lead to greater satisfaction?


Consider the scenario we see throughout the modern world: people who emigrate to more technologically advanced and more affluent societies but continue to hold on to the societal and spiritual values of their original cultures.

  

 

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Lesson
1

The Modern Quest for Happiness

2 of 5

Modern society — autonomy and dissatisfaction

This paradox whereby inner - or we could say psychological and emotional - suffering is so often found amid material wealth is readily apparent throughout much of the West. 

What in modern society do you think might result in such a paradox? Why might those in the modernized societies be less happy than those in pre-modern cultures?

The Dalai Lama observes that modern society has taken us away from dependence upon one another for support. Modern life is arranged so as to minimize direct dependence on others.

While not negating the important merits of advanced technology and science, the resultant autonomy has led to a sense of independence — our welfare, in the present and the future, is no longer dependent on those we live with but rather on our jobs or our employer.

The self-propelled machine

Observing modern industrial society, the Dalai Lama sees people who have lost their sense of community and belonging. Isolation and "independence" have replaced togetherness and interdependence:

Like a huge self-propelled machine. Instead of human beings in charge, each individual is a tiny, insignificant component with no choice but to move when the machine moves. 

Do you think the Dalai Lama is refuting the benefits of growth and economic development? Is he arguing against prosperity?

The Dalai Lama values the advantages of technological and material advances, and sees their benefits for all people, including Tibetans. But he wants us to recognize the psychological and emotional affects that have accompanied the abandonment of traditional belief systems. It's not either - or.

The Dalai Lama points out as an example the disease and health problems that accompany poor sanitation in the underdeveloped world. But while we are free of these in the developed world:

. . . instead of water-borne diseases, we find stress-related disease. 


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Lesson
1

The Modern Quest for Happiness

3 of 5

My happiness is my priority

Modern culture emphasizes self-reliance and self gratification. Happiness is defined by what "I" have and/or have accomplished.

Remembering that we are investigating how to live ethically, how might this emphasis on autonomy affect one's attention to the welfare of others and to society? 

We no longer see our neighbor as relevant to our future well being, the Dalai Lama observes.

We have created a society in which people find it harder and harder to show one another basic affection. This in turn encourages us to suppose that because others are not important for my happiness, their happiness is not important to me. 

The Dalai Lama believes that there is mounting confusion with respect to the problem of how best we are to conduct ourselves in life. Do you experience this confusion? You are taking a course focusing on ethical behavior; can you look at science and "knowledge" to guide you how to live ethically?


Reflecting on the Dalai Lama's observation that modern living is organized so that it demands the least possible direct dependence on others, how is this true for your life?

Reflect on how you are very much dependent on others — think of three dependencies that do exist in your life.

How do your dependence and independence impact your life? 


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2023/02/16

American Veda: From Emerson and the Beatles to Yoga and Meditation How Indian Spirituality Changed the West by Philip Goldberg | Goodreads

American Veda: From Emerson and the Beatles to Yoga and Meditation How Indian Spirituality Changed the West by Philip Goldberg | Goodreads


A fascinating look at India's remarkable impact on Western culture, this eye-opening popular history shows how the ancient philosophy of Vedanta and the mind-body methods of Yoga have profoundly affected the worldview of millions of Americans and radically altered the religious landscape.
What exploded in the 1960s, following the Beatles trip to India for an extended stay with their new guru, Maharishi Mahesh Yogi, actually began more than two hundred years earlier, when the United States started importing knowledge--as well as tangy spices and colorful fabrics--from Asia. The first translations of Hindu texts found their way into the libraries of John Adams and Ralph Waldo Emerson. From there the ideas spread to Henry David Thoreau, Walt Whitman, and succeeding generations of receptive Americans, who absorbed India's "science of consciousness" and wove it into the fabric of their lives. Charismatic teachers like Swami Vivekananda and Paramahansa Yogananda came west in waves, prompting leading intellectuals, artists, and scientists such as Aldous Huxley, Joseph Campbell, Allen Ginsberg, J. D. Salinger, John Coltrane, Dean Ornish, and Richard Alpert, aka Ram Dass, to adapt and disseminate what they learned from them. The impact has been enormous, enlarging our current understanding of the mind and body and dramatically changing how we view ourselves and our place in the cosmos.

Goldberg paints a compelling picture of this remarkable East-to-West transmission, showing how it accelerated through the decades and eventually moved from the counterculture into our laboratories, libraries, and living rooms. Now physicians and therapists routinely recommend meditation, words like karma and mantra are part of our everyday vocabulary, and Yoga studios are as ubiquitous as Starbuckses. The insights of India's sages permeate so much of what we think, believe, and do that they have redefined the meaning of life for millions of Americans--and continue to do so every day.

Rich in detail and expansive in scope, American Veda shows how we have come to accept and live by the central teaching of Vedic wisdom: "Truth is one, the wise call it by many names."
Product description
Review
American Veda is an illuminating, gracefully written and remarkably thorough account of India's spectacular impact on Western religion and spirituality.
- Deepak Chopra
American Veda shows us how we got to where we are. It chronicles a revolution in consciousness and describes India's lasting influence on our culture, from gurus, meditation, and yoga to sitar music and aromatic curries. Savor it.
- Michael Bernard Beckwith, author of Spiritual Liberation: Fulfilling Your Soul's Potential

This book demonstrates the far reach of Indian thought into the American psyche and sense of spiritual self. A well written, superbly researched book, it should be read by all the 15 million Americans practicing meditation and yoga!
- Christopher Chapple, Doshi Professor of Indic and Comparative Theology, Loyola Marymount University

Wonderfully comprehensive, positive, tremendously insightful, and illuminating. For anyone interested in the deep influence of yoga philosophy in American culture, I highly recommended this masterful book.
- John Friend, Founder of Anusara Yoga

Immensely smart, wise and brilliantly written. This book should be required reading for everyone interested in ecumenical spirituality which is the one hope for the survival of the human race, and India's great gift to us in our crisis.
- Andrew Harvey, author of The Hope: The Guide to Social Activism and The Sun at Midnight

In this important and engaging book, Philip Goldberg chronicles the long neglected history of Hinduism's encounter with the US. He astutely examines how Hinduism has been constructed and consumed within the larger American spiritual landscape. A must read for those interested in Hinduism and its transmission.
- Varun Soni, Dean of Religious Life, University of Southern California

American Veda documents an important cultural change and is an impressive book: informed and informative, well researched and readable.
- Roger Walsh MD, Ph.D., University of California Medical School, author of Essential Spirituality: The Seven Central Practices

Intriguing reading, fascinating profiles and great storytelling of Yoga luminaries adapting the teachings to fit modern American life. This book inspires us to continue to deepen in our body, mind, and spiritual journey.
- Lilias Folan, PBS Host and author Lilias! Yoga Gets Better with Age

Goldberg weaves a tale as only a true storyteller can, drawing the reader into this Vedic web that has no weaver, providing us with a fresh view of how Vedic strands have woven their way into the daily fabric of every American. He masterfully unfolds this ancient play of spiritual unfolding that is just now beginning to emerge into early adolescence in America.
- Richard Miller, PhD, author of Yoga Nidra: A Meditative Practice for Deep Relaxation and Healing, co-founder of the International Association of Yoga Therapy and the founding president of the Integrative Restoration Institute.

A breathtaking trek across time, American Veda shows us something extraordinary, surprising, and precious about where we come from, who we are at this moment, and what we may yet become.
- Chip Hartranft, author of The Yoga-Sutra Of Patañjali a new translation with commentary

In a delightful, compelling way, American Veda shows how India's ancient wisdom has permeated our lives, including many of the self-improvement teachings that have benefited millions. I loved reading this book.
- Marci Shimoff, NY Times bestselling author, Happy for No Reason and Chicken Soup for the Woman's Soul

"Nothing short of remarkable. Within the pages of this fairly short volume, Goldberg manages to cover every major figure, movement, and idea that originated in India's spiritual terrain and arrived on our shores to forever alter the landscape of our thought and culture....Writing with empathy and discernment, he covers highly controversial issues regarding the impact of the transmission of Indian spiritual culture in a way that inspires deeper understanding. American Veda is an insightful guide to the fascinating history of a phenomenon that will be seen in the future as one of the watershed moments of American history."
- Rita D. Sherma, Ph.D., Executive Director, School of Philosophy & Religious Studies, Taksha University

"American Veda is a bright light on the historical path to enlightenment in America. Philip Goldberg is an acharya of words and research. Highly recommended."
- Larry Payne Ph.D., coauthor, Yoga for Dummies, Yoga Rx and The Business of Teaching Yoga

We imagine the United States as a Christian island far from the exotic teachings of India. We imagine wrong. As Phil Goldberg's masterful American Veda shows we have been under the sway of Hindu spiritual thought for centuries. If you want to understand American spirituality today, and get a glimpse into its future, read this book.
- Rabbi Rami Shapiro, author of Recovery, the Sacred Art

This book, American Veda is a landmark! Easy to read it shines a light of understanding on the American Vedic Hindu path which started with the transference of knowledge from India, and equally important by its acceptance by the Americans of western orientation. It is a path on which now, the immigrant Vedic Hindu community and its progeny are grafting on to and traveling along with many in the mainstream community, resulting in, we hope increased understanding. The integrated approach of this book helps fill in the gaps of this historical journey, especially for those of us who see ourselves as fellow travelers working to bridge the east-west divide.
- Anju Bhargava, Management Consultant and Founder of Hindu American Seva Charities

About the Author
PHILIP GOLDBERG is the author or coauthor of a number of books, including Roadsigns: On the Spiritual Path and The Intuitive Edge. Based in Los Angeles, he is an ordained interfaith minister, a public speaker and seminar leader, and cohost of the Spirit Matters podcast. He blogs regularly on religion for the Huffington Post.





American Veda: From Emerson and the Beatles to Yoga and Meditation How Indian Spirituality Changed the West
Philip Goldberg

3.92
461 ratings58 reviews



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In February 1968 the Beatles went to India for an extended stay with their new guru, Maharishi Mahesh Yogi. It may have been the most momentous spiritual retreat since Jesus spent those forty days in the wilderness.

With these words, Philip Goldberg begins his monumental work, American Veda, a fascinating look at India’s remarkable impact on Western culture. This eye-opening popular history shows how the ancient philosophy of Vedanta and the mind-body methods of Yoga have profoundly affected the worldview of millions of Americans and radically altered the religious landscape.

What exploded in the 1960s actually began more than two hundred years earlier, when the United States started importing knowledge as well as tangy spices and colorful fabrics from Asia. The first translations of Hindu texts found their way into the libraries of John Adams and Ralph Waldo Emerson. From there the ideas spread to Henry David Thoreau, Walt Whitman, and succeeding generations of receptive Americans, who absorbed India’s “science of consciousness” and wove it into the fabric of their lives. Charismatic teachers like Swami Vivekananda and Paramahansa Yogananda came west in waves, prompting leading intellectuals, artists, and scientists such as Aldous Huxley, Joseph Campbell, Allen Ginsberg, J. D. Salinger, John Coltrane, Dean Ornish, and Richard Alpert, aka Ram Dass, to adapt and disseminate what they learned from them. The impact has been enormous, enlarging our current understanding of the mind and body and dramatically changing how we view ourselves and our place in the cosmos.

Goldberg paints a compelling picture of this remarkable East-to-West transmission, showing how it accelerated through the decades and eventually moved from the counterculture into our laboratories, libraries, and living rooms. Now physicians and therapists routinely recommend meditation, words like karma and mantra are part of our everyday vocabulary, and Yoga studios are as ubiquitous as Starbuckses. The insights of India’s sages permeate so much of what we think, believe, and do that they have redefined the meaning of life for millions of Americans—and continue to do so every day.

Rich in detail and expansive in scope, American Veda shows how we have come to accept and live by the central teaching of Vedic wisdom: “Truth is one, the wise call it by many names.”

398 pages, Hardcover

First published January 1, 2010


This edition
Format
398 pages, Hardcover

Published
November 2, 2010 by Crown Archetype
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A map of the amazing, expansive, and eclectic impact of the Indian Vedic tradition in America.
Book Review by Frederic and Mary Ann Brussat
https://www.spiritualityandpractice.com/book-reviews/view/28097/american-veda


Philip Goldberg is the author of nineteen books, including Roadsigns: On the Spiritual Path. Based in Los Angeles, he is an ordained interfaith minister, a public speaker and seminar leader, and the founder of Spiritual Wellness and Healing Associates. He is director of outreach for SpiritualCitizens.net and blogs regularly on religion for the Huffington Post.

In this bellwether book, Goldberg maps the spiritual clout of Hinduism in the West. Whereas Americans have not been enchanted with the many gods and goddesses or the rituals and complex mythology of Hinduism, they have been attracted to Vedanta philosophy and the meditation and yoga practices that go along with it. In this religion, experience takes precedence over belief or dogma.

Among the first to discover the riches of Vedanta (the teachings of the Upanishads, the Brahma Sutras, and the Bhagavad Gita) were Ralph Waldo Emerson, Henry David Thoreau, and other Transcendentalists. They along with later pre-eminent spiritual teachers such as Aldous Huxley, Huston Smith, and Joseph Campbell were sympathetic to the Hindu understanding of the Oneness which undergirds all the world's religions. Hinduism spawned a perennial philosophy which turned out to be very appealing to Madame Blvatsky, Mary Baker Eddy, Rudolf Steiner. and their followers. In our times, it is evident in the thinking of New Thought communities.

Indian spirituality morphed into guru-centered groups after Swami Vivekananda spoke at the 1893 World Parliament of Religions in Chicago. Swami Yogananda also opened many doors for Hindus with his Self-Realization Fellowship. But the most wide-ranging impact of teachers from abroad came in the 1960s and 1970 with Swami Muktananda, Sri Chinmoy, the Maharishi, and many others. Vedanta and yoga spoke to the yearnings for peace of mind and personal transformation of the countercultural Baby Boomers.

Goldberg salutes the positive influences of the Vedic tradition with its emphasis on the mind-body relationship, the direct experience of the Divine, the honored place of mystery, and the unity-in-diversity perspective. He also covers the shadow side of guru-disciple relationships with a chapter titled "Sex, Lies, and Idiosyncracies."

With great elan, Goldberg maps the musicians and writers who popularized the many creative channels of Vedic transmission. Here you will find material on movies, kirtan, verse, and novels. He accentuates the Vedic legacy and its contributions to the rapprochement between science and spirituality along with the burgeoning interest in mysticism.

In sum, Vedanta-Yoga is making a significant contribution to American life, as illustrated by all the seekers searching for the oneness of spirituality, the $6-billion-a-year yoga industry serving 16 million practitioners, and the widespread cultural interest in meditation as a healing tool for mind, body, work and relationships.



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Moshe
84 reviews

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November 9, 2013
Amazing, awesome book! The kind that made me extra eager for my nighttime reading fix! We met Phil the author at Bhaktifest. He was the MC for a session there about the Beatles influence on bringing Eastern spirituality to the West - with a very cool 4 piece band of yogi rockers doing the Beatles songs. Anyway, we got autographed copy from him there.

Took me a long time to get through the book. It has great depth and no wasted words. It is as thorough and well-researched as it is enlightening and captivating. I loved it. Folded down about a million pages to refer back to particular points. I gained a lot of perspective on the oneness movement. And he has a superb writing style; what a way with words!

A few keepers...

The three classic paths of enlightenment in the Bhagavad Gita: Jnana, karma, and Bhakti. Intellect, action, devotion.

Three kinds of Vedic transmitters: pandits, acharyas, and gurus. Scholars, scholars who also address personal concerns of students, and those with higher spiritual attainment aka divine incarnations (sometimes) whose mere presence or darshan has spiritual impact.

Fowler's six stages of faith.

Gotta get to know Phil!

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Phil
Author 8 books14 followers

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August 27, 2013
"American Veda" is an extremely well-researched and well-written exploration of how India's ancient spiritual wisdom seeped into the cultural bloodstream of America. The vast majority of the information in this book was brand-new to me. It was fascinating to learn how Ralph Waldo Emerson, and later Henry David Thoreau and other nineteenth-century writers and poets, were responsible for disseminating the wisdom of the East to the unawakened masses in the West. Then came Swami Vivekananda's momentous trip to the U.S. in 1893, which was also the birth year of Paramahansa Yogananda, who came to America in 1920 and undoubtedly had the greatest impact of all the saints, sages and swamis who visited these shores. A must read for anyone who is on a spiritual path, or wants to start one.

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Kb
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September 24, 2014
This was a fantastic insight into the history of yoga in the west. I also love how Goldberg gets into some of the more practical teachings of indian philosophies in his course the great yogic transmission.


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Melissa
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April 5, 2022
This book filled me with wonder and curiosity. I feel like I just completed a semester course in the subject. While it is often lacking critical analysis, the sheer depth of the research is commendable and for those who have knowledge of Vedanta and some of its practices, the implications are great. I love that I now have a library of new books to read from the book's timeless references.
spiritual-book-club yoga
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Justin Douglas
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August 28, 2012
Very thorough. Too thorough. So much so, in fact, that I didn't finish this veritable encyclopedia of the transcontinental transmission of Vedantic truth. The author gets too caught up in trying to present everything relevant to the subject that after a while it just becomes tedious--and the published edition is a heavily abridged version of the first draft!

Mostly, I was interested in his main idea that America has been receptive to and influenced by Indian thought and spirituality for much longer, and to a much more profound extent, than we typically think. And I wanted to see through what thinkers and artists those ideas reached the American public. The author certainly delivers, but I think that I would have been much happier with a flowchart.

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Marie Kelleher
Author 3 books5 followers

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February 25, 2013
A decent starting point, and I enjoyed the chapters on Vivekananda and Yogananda) but the central argument sort of breaks down, and the second half of the book devolves into a guru-per-3-pages format, to the point where it seemed more like a narrative catalog than a monograph. That said, I left the book wanting to read more to fill in the gaps (for example, the ambivalent relationship between yoga and modernity, or cultural commodification) and that's never a bad thing.
other-nonfiction popular-history
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Kathleen
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January 20, 2012
Like a college survey course titled The Influence of Indian Spirituality on American Culture. I found it very readable, and gave me huge lists of people and topics to probe into further. I strongly recommend the spiritually curious to read this book.

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Bean
56 reviews

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February 5, 2022
tldr: this book reads as an endless Wikipedia-esque iteration of various names and dates. If you want an expansive, insightful view on comparative religion and comparative philosophy, nothing I've found so far can hold a candle to Alan Watts' work. Go there instead.

Serves as a reference for a lot of philosophical and/or spiritual personalities that had influence in the United States since the late 1800s. To be honest, it just reads exactly if I was perusing the Wikipedia page autobiographies for all these people. I would have had the same experience just spending a day Wikipedia-ing all these various teachers, gurus, swamis, and philosophers.

I wouldn't describe the book as bad, and the author's prose is engaging enough. It just lacked in any interesting argument or perspective. It was just a book rattling off endless fun facts and life stories of various people, names and dates, names and dates. Again, if I need a reference, Wikipedia or its high-class cousin, Encyclopedia Britannica, will do just fine. I was hoping for an incisive analysis of the change of American attitudes and philosophy, but quite frankly it didn't offer anything terribly interesting, just more names and dates of people who came to America to teach Vedanta/Vedic philosophy.

One thing I really didn't enjoy was that the author seemed too personally enamored of these characters to allow his book to be appropriately critical of the many abuses that some teachers and gurus inflicted. He takes a really weak, non-committal stance on even the grossest characters that any person firmly grounded in reality should easily be able to denounce. For example, Osho (Bagwan Sri Rajneesh) gets a shrug and pass on his exploitation, diamond-encrusted watches, FLEET of Rolls Royces, and the nonconsenual drugging of members of his ranch, because, well, it's fine because others got so much spiritual benefit, I guess. Another guru who had multiple credible accusations of raping underage girls is treated very lightly by Goldberg in a sort of mealy-mouthed he-said-she-said brushing off of the allegations as just one of many potential truths. Anyway, his spiritual teachings enlightened others, so you know, maybe it's all just water under the bridge? Please. How spineless. Not to mention the lovely, classic victim-blaming when he bemoans that excesses and abuses may have happened when previously isolated sannyasis were now suddenly exposed to the libertine west with its American girls wearing "short skirts"...

I also found his treatment of the Vedic philosophy's influence on Western science and medicine totally lacking. I think perhaps there has been a great influence, but Goldberg doesn't offer anything for me to sink my teeth into. He just talks about how the founder of TM tried to enlist scientists to help study meditation, which had mixed results in terms of anything scientifically credible. He talks about how there happens to be a statue of Shiva outside CERN. (Cool...what does that show...?) And then he just talks about Deepak Chopra, not dwelling on the uncomfortable fact that Chopra is one of the many who misuse physics that they never specialized in order to push their spiritual ideology as a science in and of itself. Goldberg mentions very briefly that most scientists think this appropriation of quantum physics is poppycock, before scurrying away and basically saying, well, SOME other people think its credible, so... The only interesting part was about Bohm, but it was cut too short.

tldr: this book reads as an endless Wikipedia-esque iteration of various names and dates. If you want an expansive, insightful view on comparative religion and comparative philosophy, nothing I've found so far can hold a candle to Alan Watts' work. Go there instead.

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Mark
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October 6, 2017
Om Satyam Shivam Sundaram
by Mark Chmiel

If you’ve ever …

put your faith in a guru
traveled to India and were blown away and never took a single drug

recited a mantram throughout the day
memorized part of chapter 2 of the Bhagavad Gita

had a mid-Seventies practice of TM
acknowledged 1970 seed planted from radio frequent blessing of My Sweet Lord

engaged in a conversations where such words as Atman, samadhi, and sattva were common
quoted often one of your Gujarati-American students who told her classmates, “I look at you and see God”

went off-script after having read Be Here Now
smiled with a Namaste and palms together several hundred times

underwent 190+ hours for Yoga Teacher Training
learned how to play the sitar

intuited that the Katha Upanishad had a special message for you
wished you spoke Gujarati, Hindi or Bengali like your parents

challenged yourself by attempting ekāgratā while driving the car
heard one of your pre-med students say that her life dream was really singing and dancing in classical Indian style

gave friends Library of America edition of Whitman’s Poetry and Prose
felt goosebumps even at the 57th listening to Krishna Das’s Ma Durga

said at least ten times, various social situations: “I’m spiritual, not religious”
asked a seventy-year-old Catholic nun to tell your circle about the several weeks she spent in training with ninety-something Mr. Iyengar in India

cited skillfully Maharajji, Yogananda, and Ramakrishna
enjoyed Isherwood’s candor in his book, My Guru and His Disciple

chanted with cheerfulness Hare Kṛṣṇa while walking down Michigan Avenue, a stunningly sunny Saturday morn
facilitated a nine-month reading group of the Bhagavad Gita, with Eknath Easwaran’s three-volume commentary optional

spent long retreats at California ashram
meditated while seated before classic b/w photo of Sri Anandamayi Ma

wondered if N. Finkelstein’s immersion in half of the Collected Works of M. K. Gandhi affected the scholar in ways he himself wasn’t aware of
filled a notebook with the Holy Name

learned to appreciate Jesus through Prabhavananda
fused three of your students into the fictional character Tanya Chatterjee

understood the links of Thoreau to Gandhi, and Gandhi to Martin Luther King, Jr.
saw activism at its collective best as karma yoga

noticed how one of your students resembles the young Vivekananda
responded to the question at La Dolce Via, “What do you want your life to be about?” with Om Satyam Shivam Sundaram

…you may enjoy Philip Goldberg’s American Veda: From Emerson and the Beatles to Yoga and Meditation—How Indian Spirituality Changed the West.
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Julian Lynn
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October 30, 2019
Panoramic in Scope with Narrative Irregularities: "American Veda" is a singularly ambitious and panoramic report and, in some cases, review of the many ways in which Indian spirituality has impacted and informed American culture and cultural precepts over the past two-hundred-plus years.

Readers new to this field of inquiry may initially be overwhelmed by the vast number of names, events, organizations and statistical information presented in this seemingly comprehensive book. Readers who have a good command of US social and intellectual history and/or a strong bent toward serious spiritual inquiry may find Goldberg's work very helpful. And, to the author's credit, copious endnotes provide serious readers with additional material and leads to supplement the chapters' many narrative threads.

Because this work is being used as a teaching tool, two aspects of Goldberg's work caused this reviewer concern. First is the issue of the author's voice. Goldberg seems to be entrenched in hippie-era slang circa 1970. As a point of fact, the verbal phrase "turn on" instead of "introduce" peppers the book's pages—to the extent that this reader almost started tracking the instances of its appearance. What can I say? "Bummer drag, man." Also, in an attempt to contextualize certain events, the author sometimes makes sweeping and sensationally-worded statements about US history. These passages would benefit from a more careful rewording.

The second and more serious concern, regarding Goldberg's book, has to do with the nuanced "details" of events and cause-effect relationships and how they are reported. The author, perhaps because of the sheer scope of material covered, has in several instances become mildly confused. For example, Goldberg reports that the meeting between the XIV Dalai Lama and a delegation of Jewish Rabbis, "Chronicled by Rodger Kamenetz in the best seller "The Jew in the Lotus," [that] the purpose of the trip was to learn why so many Jews were drawn to the East." In contrast, Kamenetz himself writes, "In 1989, the same year he was awarded the Nobel Peace Prize for his nonviolent efforts, the Dalai Lama turned for the first time to the Jewish people for help. 'Tell me your secret,' he said, 'the secret of Jewish spiritual survival in exile.'" Readers, using this text as a teaching tool, need to be aware that the narrative contains such irregularities.

Read the book; enjoy it. I am hopeful that—with a more careful and, perhaps, scholarly peer review, as well as a much closer editing— "American Veda" might become a trusted resource for serious students of Indian spirituality in the West for years to come.

=====

American Veda: From Emerson and the Beatles to Yoga and Meditation: How Indian Spirituality Changed the West Hardcover – 2 November 2010
by Philip Goldberg (Author)
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In February 1968 the Beatles went to India for an extended stay with their new guru, Maharishi Mahesh Yogi. It may have been the most momentous spiritual retreat since Jesus spent those forty days in the wilderness.

With these words, Philip Goldberg begins his monumental work, American Veda , a fascinating look at India’s remarkable impact on Western culture. This eye-opening popular history shows how the ancient philosophy of Vedanta and the mind-body methods of Yoga have profoundly affected the worldview of millions of Americans and radically altered the religious landscape.

What exploded in the 1960s actually began more than two hundred years earlier, when the United States started importing knowledge as well as tangy spices and colorful fabrics from Asia. The first translations of Hindu texts found their way into the libraries of John Adams and Ralph Waldo Emerson. From there the ideas spread to Henry David Thoreau, Walt Whitman, and succeeding generations of receptive Americans, who absorbed India’s “science of consciousness” and wove it into the fabric of their lives. Charismatic teachers like Swami Vivekananda and Paramahansa Yogananda came west in waves, prompting leading intellectuals, artists, and scientists such as Aldous Huxley, Joseph Campbell, Allen Ginsberg, J. D. Salinger, John Coltrane, Dean Ornish, and Richard Alpert, aka Ram Dass, to adapt and disseminate what they learned from them. The impact has been enormous, enlarging our current understanding of the mind and body and dramatically changing how we view ourselves and our place in the cosmos.

Goldberg paints a compelling picture of this remarkable East-to-West transmission, showing how it accelerated through the decades and eventually moved from the counterculture into our laboratories, libraries, and living rooms. Now physicians and therapists routinely recommend meditation, words like karma and mantra are part of our everyday vocabulary, and Yoga studios are as ubiquitous as Starbuckses. The insights of India’s sages permeate so much of what we think, believe, and do that they have redefined the meaning of life for millions of Americans—and continue to do so every day.

Rich in detail and expansive in scope, American Veda shows how we have come to accept and live by the central teaching of Vedic wisdom: “Truth is one, the wise call it by many names.”
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Philip Goldberg
Philip Goldberg grew up in Brooklyn and moved to Los Angeles like the Dodgers before him. A professional writer for 45 years, he is author or coauthor of numerous books, all but one nonfiction. He is also a skilled public speaker, meditation teacher, and ordained Interfaith Minister. He leads tours to India and cohosts the popular podcast Spirit Matters. His 2010 book, American Veda, which chronicles the impact of India's spiritual teachings on the West, was named one of the top 10 Religion books of the year by Huffington Post and Library Journal. That was followed in 2018 by a biography: The Life of Yogananda: The Story of the Yogi Who Became the First Modern Guru. Website: www.philipgoldberg.com. His current book, Spiritual Practice for Crazy Times is the #1 New Release in 3 Amazon categories.


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J. F. Grant
4.0 out of 5 stars Hmmm, it was alright but becomes repetitive
Reviewed in the United Kingdom 🇬🇧 on 11 February 2021
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This book was great for the first third and then becomes a litany, page after page, of one person who has effected/been affected by vedic teaching after another. A chapter on scientists, musicians, artists, Indian gurus and western gurus, a page about this person then another about that person. Most of the short biographies you get time and time again are pretty much the same (someone read the I Ching, Vedas, etc and then got involved in their day to day and then started an institute in California somewhere and then you're on to the next person) and if you're like me you'll start skipping by the end. I will say that it's a good start for the very basics, what words mean etc but if you're interested in the actual spiritual stuff, this book may not be the best. It ends up being a catalogue of those who have been involved in western Hinduism, not actually about the beliefs or practices themselves.
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Amazon Customer
4.0 out of 5 stars American Veda - an apt title
Reviewed in India 🇮🇳 on 12 September 2020
Verified Purchase
A lot of people would know that the Vedas are from India - a work that emerged over a few thousand years to which lot of Saints and Mendicants would have contributed.
What makes this book interesting is the way the author shows how Emerson was deeply influenced by these books and how it influenced him as a Minister of the Unitarian Church! Thoreau imbibed these teachings from his teacher and his books on Civil Disobedience went on to influence Gandhi who was one of the main Architects of India’s Freedom Movement.
Gandhi’s thoughts went on to influence Nelson Mandela and Civil Rights Movement’s Martin Luther King!
The book shows how the Vedic thought process evolves and continues to influence Mankind.
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V Govindan
5.0 out of 5 stars Excellent work
Reviewed in India 🇮🇳 on 30 December 2017
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A painstaking work incorporating all aspects of development of Vedantic thougt in America. A must read for all Western aspirants. God Bless.
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Jorma Rusanen
4.0 out of 5 stars Nice small book.
Reviewed in Germany 🇩🇪 on 14 March 2016
Verified Purchase
Nice small book. Interesting stories told about those Indian yogis who happened to go to USA, maybe true, maybe fiction.
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The Razor's Edge - Wikipedia

The Razor's Edge - Wikipedia

The Razor's Edge

From Wikipedia, the free encyclopedia
The Razor's Edge
The Razor's Edge 1st ed.jpg
First edition
AuthorW. Somerset Maugham
CountryUnited States
LanguageEnglish
PublisherDoubleday, Doran
Publication date
1944
Media typePrint (hardback and paperback)
Pages314 (paperback)
ISBN1-4000-3420-5
OCLC53054407
813.54

The Razor's Edge is a 1944 novel by W. Somerset Maugham. It tells the story of Larry Darrell, an American pilot traumatized by his experiences in World War I, who sets off in search of some transcendent meaning in his life. The story begins through the eyes of Larry's friends and acquaintances as they witness his personality change after the war. His rejection of conventional life and search for meaningful experience allows him to thrive while the more materialistic characters suffer reversals of fortune.

The novel's title comes from a translation of a verse in the Katha Upanishad, paraphrased in the book's epigraph as: "The sharp edge of a razor is difficult to pass over; thus the wise say the path to Salvation is hard."[1][2]

The book has twice been adapted into film; first in 1946 starring Tyrone Power and Gene Tierney, with Herbert Marshall as Maugham and Anne Baxter as Sophie, and then a 1984 adaptation starring Bill Murray.

Plot[edit]

Maugham begins by characterising his story as not really a novel but a thinly veiled true account. He includes himself as a minor character, a writer who drifts in and out of the lives of the major players. Larry Darrell's lifestyle is contrasted throughout the book with that of his fiancée's uncle Elliott Templeton, an American expatriate living in Paris and an unrepentantly shallow yet generous snob. For example, while Templeton's Roman Catholicism embraces the hierarchical trappings of the church, Larry's proclivities tend towards the thirteenth-century Flemish mystic and saint John of Ruysbroeck.

Wounded and traumatised by the death of a comrade in the War, Larry returns to Chicago and his fiancée Isabel Bradley, only to announce that he does not plan to seek paid employment and instead will "loaf" on his small inheritance. He wants to delay their marriage and refuses to take up a job as a stockbroker offered to him by Henry Maturin, the father of his friend Gray. Meanwhile, Sophie, Larry's childhood friend, settles into a happy marriage, only to later tragically lose her husband and baby in a car accident.

Larry moves to Paris and immerses himself in study and bohemian life. After two years of this "loafing", Isabel visits and Larry asks her to join his life of wandering and searching, living in Paris and traveling with little money. She cannot accept his vision of life and breaks their engagement to go back to Chicago. There she marries the millionaire Gray, who provides her a rich family life. Meanwhile, Larry begins a sojourn through Europe, taking a job at a coal mine in Lens, France, where he befriends a former Polish army officer named Kosti. Kosti's influence encourages Larry to look toward things spiritual for his answers rather than in books. Larry and Kosti leave the coal mine and travel together for a time before parting ways. Larry then meets a Benedictine monk named Father Ensheim in Bonn, Germany, while Father Ensheim is on leave from his monastery doing academic research. After spending several months with the Benedictines and being unable to reconcile their conception of God with his own, Larry takes a job on an ocean liner and finds himself in Bombay.

Larry has significant spiritual adventures in India and comes back to Paris. What he actually found in India and what he finally concluded are held back from the reader for a considerable time until, in a scene late in the book, Maugham discusses India and spirituality with Larry in a café long into the evening. He starts off the chapter by saying "I feel it right to warn the reader that he can very well skip this chapter without losing the thread of the story as I have to tell, since for most part it is nothing more than the account of a conversation that I had with Larry. However, I should add that except for this conversation, I would perhaps not have thought it worthwhile to write this book." Maugham then initiates the reader to Advaita philosophy and reveals how, through deep meditation and contact with Bhagawan Ramana Maharshi, disguised as Sri Ganesha in the novel, Larry goes on to realise God through the experience of samadhi—thus becoming a saint—and in the process gains liberation from the cycle of human suffering, birth, and death that the rest of the earthly mortals are subject to.

The 1929 stock market crash has ruined Gray, and he and Isabel are invited to live in her uncle Elliott Templeton's grand Parisian house. Gray is often incapacitated with agonising migraines due to a general nervous collapse. Larry is able to help him using an Indian form of hypnotic suggestion. Sophie has also drifted to the French capital, where her friends find her reduced to alcohol, opium, and promiscuity – empty and dangerous liaisons that seem to help her to bury her pain. Larry first sets out to save her and then decides to marry her, a plan which displeases Isabel, who is still in love with him.

Isabel tempts Sophie back into alcoholism with a bottle of "Pertsofka" and she disappears from Paris. Maugham deduces this after seeing Sophie in Toulon, where she has returned to smoking opium and promiscuity. He is drawn back into the tale when police interrogate him after Sophie has been found murdered with an inscribed book from him in her room, along with volumes by Baudelaire and Rimbaud.

Meanwhile, in Antibes, Elliott Templeton is on his deathbed. Despite the fact that he has throughout his life compulsively sought out aristocratic society, none of his titled friends come to see him, which makes him alternately morose and irate. But his outlook on death is somewhat positive: "I have always moved in the best society in Europe, and I have no doubt that I shall move in the best society in heaven."

Isabel inherits his fortune, but genuinely grieves for her uncle. Maugham confronts her about Sophie, having figured out Isabel's role in Sophie's downfall. Isabel's only punishment will be that she will never get Larry, who has decided to return to the United States of America and live as a common working man. He is uninterested in the rich and glamorous world that Isabel will move in. Maugham ends his narrative by suggesting that all the characters got what they wanted in the end: "Elliott social eminence; Isabel an assured position...Sophie death; and Larry happiness."

Influences and critical reception[edit]

1946 hardcover edition promoting the first film adaptation

Maugham, like Hermann Hesse, anticipated a fresh embrace of Eastern culture by Americans and Europeans almost a decade before the Beats were to popularise it. (Americans had explored Eastern philosophy before these authors, in the nineteenth century through the Transcendentalists

Theosophiststhe visit of Vivekananda in 1893, and then Yogananda's move to the US in 1920.) Maugham visited Sri Ramana Ashram, where he had a direct interaction with Ramana Maharshi in Tamil Nadu, India in 1938.[3][4] Maugham's suggestion that he "invented nothing" was a source of annoyance for Christopher Isherwood, who helped him translate the verse (1.3.14) from the Katha Upanishad for the novel's epigraph – उत्तिष्ठ जाग्रत प्राप्य वरान्निबोधत| क्षुरस्य धारा निशिता दुरत्यया दुर्गं पथस्तत्कवयो वदन्ति|| (uttiṣṭha jāgrata prāpya varān nibodhata| kṣurasya dhārā niśitā duratyayā durga pathas tat kavayo vadanti|| ) – which means "Rise, wake up, seek the wise and realize. The path is difficult to cross like the sharpened edge of the razor (knife), so say the wise."

Many thought Isherwood, who had built his own literary reputation by then and was studying Indian philosophy, was the basis for the book's hero.[5] Isherwood went so far as to write to Time denying this speculation.[6] It has been suggested that Guy Hague was an important influence in the character of Darrell, although it now appears that he was not at Ramanasramam when Maugham visited.[7] The English poet and translator Lewis Thompson is thought to be a more likely candidate.[8] David Haberman has pointed out that Ronald Nixon, an Englishman who took monastic vows and became known as Krishna Prem, served as a fighter pilot in the First World War and experienced a crisis of meaninglessness that was "strikingly similar" to that experienced by Larry.[9]

Another distinct possibility for influence is raised by the anglicised American, British MP Chips Channon in his diaries.[10] During a trip to New York in August 1944, Channon wrote "I saw much of Somerset Maugham, who never before was a friend. He has put me into a book, 'the Razor's Edge' and when I dined with him, I asked him why he had done it, and he explained, with some embarrassment, that he had split me into three characters, and then written a book about all three. So I am Elliott Templeton, Larry, himself the hero of the book, and another: however I am flattered, and the book is a masterpiece ...".

References[edit]

  1. ^ Katha Upanishad Archived 7 February 2009 at the Wayback Machine 1–III–14. "Arise, awake, and learn by approaching the exalted ones, for that path is sharp as a razor's edge, impassable, and hard to go by, say the wise."
  2. ^ Razors Edge: The Katha Upanishad by Nancy Cantwell. Timequotidian.com, 29 January 2010.
  3. ^ Talk 550. 15 October 1938. Talks with Ramana Maharshi. Inner Directions Press. ISBN 978-1-878019-00-4
  4. ^ "Eastern promise"Mint. 17 May 2008.
  5. ^ "Fable of Beasts & Men". Time. 5 November 1945.
  6. ^ Isherwood's letter to Time is cited in Christopher Isherwood, My Guru and His Disciple, page 183.
  7. ^ Godman, David (1988) Somerset Maugham and The Razor's Edge http://davidgodman.org
  8. ^ Thompson, Lewis, and Lannoy, Richard (ed) (2011), Fathomless Heart: The Spiritual and Philosophical Reflections of an English Poet-Sage, p. 1, North Atlantic Books
  9. ^ Haberman, David L. (1 July 1993). "A cross‐cultural adventure: The transformation of Ronald Nixon". Religion. Routledge. 23 (3): 217–227. doi:10.1006/reli.1993.1020ISSN 0048-721X. Haberman states that Nixon's "direct experiences with the death and destruction of warfare filled him with a sense of futility and meaninglessness (strikingly similar to the experience of Larry in Sommerset Maugham's The Razor's Edge)" (p. 283).
  10. ^ sPress. ISBN 978-1-257-02549-7. Channon, Henry (1967). Rhodes James, Robert, ed. Chips: The Diaries of Sir Henry Channon. London: Weidenfeld and Nicolson. ISBN 978-1-85799-493-3.

External links[edit]