2020/10/11

Everyday Zen: Love and Work (Plus) Charlotte J. Beck

 Everyday Zen: Love and Work (Plus)



From the United States

Reviewed in the United States on March 12, 2015
This book presents Zen Buddhism as a form of personal therapy. Joko actually says, "Our Zen training is designed to enable us to live comfortable lives." She has stripped Zen Buddhism of practically everything except meditation, the no-self doctrine, and closely related matters. She almost ignores other Buddhist concepts, such as emptiness, karma, and so on. Did you have the impression that Buddhism entailed belief in reincarnation? Nothing about that here. Did you believe Buddhism has an ethical code, no killing, no lying, etc.? Nothing about that here, save disapproval of anger. She criticizes religious practices that urge people to be unselfish. Her position is that ethical conduct and unselfishness can await realization (enlightenment). Is she right? There are some spectacular examples of American Zen masters behaving very badly indeed, notwithstanding their enlightenment. Zen (at least American Zen) tends to downplay Buddhism's ethical requirements and metaphysical concepts, but Joko takes it to an extreme. Maybe she is using "skillful means," i.e., dumbing Buddhism down so that ordinary Westerners won't have too much trouble buying into it. The requirement to follow a strict ethical code or an aspiration "to save all beings" might discourage some people from even starting. Or maybe she thinks her everyday Zen is all there is to say that's worthwhile. I can't tell.

Using Zen as personal therapy may actually work. Lots of people think it does, and Joko presents it very well. She seems to have been a wise and compassionate teacher.

Amazon's star system doesn't cope well with a book that the reviewer thinks is well done and yet has problems with. Ergo, four stars and the disparaging subject line.
32 people found this helpful
2 comments Report abuse
Reviewed in the United States on September 15, 2018
This book was recommended by a fellow yoga friend and teacher and I just didn't care for it. I like a few chapters. I like when she talks about the mind and the types of thoughts it generates, but I just couldn't get into this book. She talks about her own experience a lot as a meditation practitioner, which even though I have had a sitting practice on and off for years, I just couldn't connect to it. It's all a bit heady, all a bit much for me. Somehow the relaxation of it all gets lost in translation, which is why I feel that I don't ever continue to practice sitting meditation daily. I can fall into relaxation and be with my thoughts, observing them when I am moving better than when I am just sitting. At times it can be great, but at times torturous. This book was very HEAVY for me, and I couldn't finish it.
3 people found this helpful
1 comment Report abuse
Reviewed in the United States on October 19, 2015
Just what I needed to read when the going got tough for me. A great reading and not only for those who are in search of Zen. This book gives a good description of our human nature and our constant search for the elusive happiness. Short chapters and very readable style. Hits home with every example the writer uses to support her stories. I have marked many passages (I apologize to those who abhor marking a book), but it makes it easier for me to get back to the passages that I need to reread when I forget about my faulty human traits. I keep the book close by and reach for it often.
5 people found this helpful
Comment Report abuse
Reviewed in the United States on September 26, 2020
I love this book and I love her other book, "Nothing Special." I've also greatly benefited from her talks that are posted on YouTube and iTunes. There is also a video documentary one can buy. Beck and her dharma heirs have all written about how several Zen "masters" that came over from Japan in the 60s and 70s, as well as their early American dharma heirs, violated basic ethical behavior with their students. Beck saw that sitting on a cushion for hours and having enlightenment experiences doesn't always translate into mature, responsible behavior. I've dug in deep to all of her writings and am eternally grateful. Give it a chance, you'll thank me!
Reviewed in the United States on March 12, 2015
This book is in the first stage Zen Mountain Monastery student reading list by Daido Roshi, dharma brother to Joko. This is a collection of dharma talks given to the robed sangha, after chanting "Prajna Paramita Heart Sutra" ("emptiness of the skandas"), "The Identity of the Relative and Absolute" ("like two arrows meeting in mid-air"), mystical dharanis and other liturgy. When I first picked up this book, I had a romantic dream of Zen. I was enamoured with the sounds of the clappers and bells, the ritual of three bowls, the smell of incense, my weight on the cushion. I imagined knowing conversation about suchness and shouts of kensho. Joko's book was the sharp strike/release of the stick. What my knotted muscles of ego yearned for and resisted. This book is about the intimacy of living. Of no escape. It is the antidote to butter-won't-melt-in-my-mouth aridness. Dear Reader, please consider these wise teachings to deepen your practice.
12 people found this helpful
Comment Report abuse
Reviewed in the United States on September 17, 2014
As someone who's only been reading about Zen Buddhism for a year or two, I found this book to be the best one I bought. The concepts are explained simply, and I read it with yellow highlighter in hand, so I can now go back over the highlights at my leisure. I like the small paperback size, and take it with me to waiting rooms.
7 people found this helpful
Comment Report abuse
Reviewed in the United States on February 1, 2016
This book had a very profound affect on me during my solo retreat in the mountains of Washington. I certainly broke through my ego on that trip and was absolutely aware of my thoughts and sensations rising and falling. I also certainly became attached to this awareness and lost it (as always), but this book brought me there for sure. Very good stuff.
One person found this helpful
Comment Report abuse
Reviewed in the United States on September 28, 2018
She is my favorite writer of Zen, and I wish she wrote more books. Her down to earth, "to the point" approach to both Zen and her writing is moving and very helpful.
2 people found this helpful
Comment Report abuse
Reviewed in the United States on May 3, 2000
I purchased this book back in 1992, got half-way through it, couldn't understand it, and put it down to read other things and go on with my life of everyday living, thinking, worrying, etc. that we all do in our lives. Not until a crisis of sorts came up in my life did I pick it up again. This time, it all made sense. Living life in the present moment, right here, now. Working at being less judgemental. Not looking for 'happiness' and instead finding joy in everyday life. I know it sounds like a lot of BS, but something changed after the second reading of this book, and now mundane aspects of my job are just me doing my work. I haven't changed religions, haven't joined a cult, haven't even attended a 'zendo' or 'sesshin.' But something has changed since reading this book. It could be the thing that changes your life, too. I know I've got a long way to go, but what a start! The companion second book by Joko is also highly recommended.
78 people found this helpful
Comment Report abuse
Reviewed in the United States on October 2, 2011
First book I purchased from Joko Beck, and it was wonderful! I just purchased her other book "Nothing Special" as well. There is a multitude of insightful chapters, passages and lessons about life captured within these pages. I found the book to be quite approachable for the common reader. On the other hand, this book, even though it was straightforward, is a little more comprehensive than other books I've read thus far (you may have to review some of the material a few times, but that's okay). Nevertheless, I think everyone can learn a little something about themselves and how to better conduct their lives moving forward.

Usually on my reviews, I like to list a few key points that inspired me while reading the material. However, on this occasion there are just too many good points to list. With that said, I found myself writing little notes all over my copy. So, I've decided to ONLY include MY closing thoughts which the book left me with after the last few pages:

`We all start out looking for the next best thing in our life. No matter what it is - we keep searching for something better. However, what we don't realize is -- life is not only staring us right in the face, BUT it's also fleeing with each passing second. All we truly have in this world is the HERE/NOW. We need to stop planning and searching for `who knows what'. Rather, we need to look at whatever our life IS, and simply do what needs to be done. We shouldn't have time for useless gossip (he said/she said) OR the labeling/judging of others - because we already have the most precious gift of all looking at us right now - LIFE. Do not waste another moment for this is all we have, and nothing else; not money, not possessions, nor attachments. All we really have is THIS MOMENT, this wonderful, beautiful, fleeing moment. EMBRACE IT !!!'.
7 people found this helpful
1 comment Report abuse

When Things Fall Apart PEMA CHODRON

Amazon.com: Customer reviews: When Things Fall Apart





Customer reviews

4.7 out of 5 stars

4.7 out of 5

2,799 global ratings

5 star

 83%

4 star

 10%

3 star

 4%

2 star

 2%

1 star

 2%

When Things Fall Apart

When Things Fall Apart

byPEMA CHODRON

Write a review

How are ratings calculated?

See All Buying Options

Add to Wish List

Top positive review

All positive reviews›

Ray F

VINE VOICE

4.0 out of 5 starsCaught my eye when things were falling apart for me

Reviewed in the United States on April 24, 2016

This book’s title caught my eye at a time when I felt like things were falling apart for me. I’ve long been open to the teachings of Buddhism and so I thought I might find some insight, even comfort, in Ms Chodron’s words.



And I did, but this is not a “hand-holding,” “feel good” book. It’s blunt in its view of life as, I suppose, Buddhism tends to be. The feel of the whole was, to me, “suck it up and soldier on.” But do so with the insights of Buddhism and an enlightened point-of-view. And so when facing one of those inevitable times when we are losing it all, we can find an understanding of what we’re feeling when Ms Chodron says:



"We react against the possibility of loneliness, of death, of not having anything to hold on to. Fear is a natural reaction to moving closer to the truth."



She illustrates this by describing a pivotal moment in her life when things fell apart. In her youth, her husband left her and she felt that loss of her whole world with anger and fear. But out of that experience she found Buddhism, a new life and a new vocation. She eventually became thankful for the experience, and that is a major theme of the book—the idea that life is all beginnings and endings. If we can understand that, and accept it, we can go a long way in coping with the bad times.



Fear is what we’re trying to cope with in those bad times. As she stated in the above quote, we are afraid of loneliness, death, and aimlessness. She asks us to understand that at the start of the book, and then goes on to offer insight to help us deal with it. She states what her whole book is about when she says:



"What we’re talking about is getting to know fear, becoming familiar with fear, looking it right in the eye—not as a way to solve problems, but as a complete undoing of old ways of seeing, hearing, smelling, tasting, and thinking."



I could go on and on with such quotes—there are so many quotable passages in this book. Also ideas that have helped me. Such as that things are just not what we think they are; we really don’t know anything and so we must be careful in our judgments, even judgments as to what is good and what is bad (see chapter 1). Because we never know how things will turn out.



When in emotional pain, people tend to return to those places they’ve found comfort in the past. There are times, though, when those places fail us, or don’t offer enough comfort. If you’re at such a place, then this book might be of help. It is likely to be, if you can understand and accept the basic cause of our unhappiness according to Buddhism. Ms Chodron states it as:



"Thinking that we can find some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly."



From there, you can go on to find out what you can do in your life to address samsara. And if you can find, ironically, that chasing happiness does not bring happiness, and running from pain does not eliminate pain, then you’ll be at a point where this book can help.

Read more

477 people found this helpful

Top critical review

All critical reviews›

Maris

3.0 out of 5 starsLife changing

Reviewed in the United States on September 15, 2017

This book encouraged me to make some very positive changes in my life. However, I felt like halfway through the book, Pema forgot about the topic or ran out of content and focused on meditation for the last half. I was so disappointed. There were sections in the first few chapters that I underlined, but then I skimmed the last half.

77 people found this helpful

Search customer reviews

Search

SORT BY



Top reviews

Top reviews

FILTER BY



All reviewers

All reviewers



All stars

All stars



Text, image, video

Text, image, video

2,799 global ratings | 1,406 global reviews

From the United States

Ray F

VINE VOICE

4.0 out of 5 stars Caught my eye when things were falling apart for me

Reviewed in the United States on April 24, 2016

Verified Purchase

This book’s title caught my eye at a time when I felt like things were falling apart for me. I’ve long been open to the teachings of Buddhism and so I thought I might find some insight, even comfort, in Ms Chodron’s words.



And I did, but this is not a “hand-holding,” “feel good” book. It’s blunt in its view of life as, I suppose, Buddhism tends to be. The feel of the whole was, to me, “suck it up and soldier on.” But do so with the insights of Buddhism and an enlightened point-of-view. And so when facing one of those inevitable times when we are losing it all, we can find an understanding of what we’re feeling when Ms Chodron says:



"We react against the possibility of loneliness, of death, of not having anything to hold on to. Fear is a natural reaction to moving closer to the truth."



She illustrates this by describing a pivotal moment in her life when things fell apart. In her youth, her husband left her and she felt that loss of her whole world with anger and fear. But out of that experience she found Buddhism, a new life and a new vocation. She eventually became thankful for the experience, and that is a major theme of the book—the idea that life is all beginnings and endings. If we can understand that, and accept it, we can go a long way in coping with the bad times.



Fear is what we’re trying to cope with in those bad times. As she stated in the above quote, we are afraid of loneliness, death, and aimlessness. She asks us to understand that at the start of the book, and then goes on to offer insight to help us deal with it. She states what her whole book is about when she says:



"What we’re talking about is getting to know fear, becoming familiar with fear, looking it right in the eye—not as a way to solve problems, but as a complete undoing of old ways of seeing, hearing, smelling, tasting, and thinking."



I could go on and on with such quotes—there are so many quotable passages in this book. Also ideas that have helped me. Such as that things are just not what we think they are; we really don’t know anything and so we must be careful in our judgments, even judgments as to what is good and what is bad (see chapter 1). Because we never know how things will turn out.



When in emotional pain, people tend to return to those places they’ve found comfort in the past. There are times, though, when those places fail us, or don’t offer enough comfort. If you’re at such a place, then this book might be of help. It is likely to be, if you can understand and accept the basic cause of our unhappiness according to Buddhism. Ms Chodron states it as:



"Thinking that we can find some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly."



From there, you can go on to find out what you can do in your life to address samsara. And if you can find, ironically, that chasing happiness does not bring happiness, and running from pain does not eliminate pain, then you’ll be at a point where this book can help.

477 people found this helpful

Helpful

3 comments Report abuse

HeyAliJayTop Contributor: Pets

5.0 out of 5 stars Great read for anxiety-sufferers.

Reviewed in the United States on September 17, 2018

Verified Purchase

I started experiencing severe anxiety and panic attacks recently. My therapist recommended Pema and I am so happy I bought this book. Each chapter is about 6 pages so I try to start every day by reading one. It helps me to set an intentional frame of mind for the day. I don't consider myself Buddhist, but I love her teachings and find myself identifying so closely with what she is saying.

128 people found this helpful

Helpful

1 comment Report abuse

Michele in Cincy

5.0 out of 5 stars This Is A Must Have Book!

Reviewed in the United States on November 11, 2016

Verified Purchase

All of us face really hard times if we are alive and love lots of people. I love this book and give it as gifts when I know people are going through tough times. Pema Chodron has the unique ability to write in a way that you feel like a loving friend is giving you really solid, helpful, kind advice that is accessible. Her wise counsel and perspective throughs you a life jacket when you think you are going to drown. I read this book the first time when I was going through my divorce and read parts of it again when I lost my daughter to cancer. It is a book you will be glad to have and glad to give.

160 people found this helpful

Helpful

1 comment Report abuse

Maris

3.0 out of 5 stars Life changing

Reviewed in the United States on September 15, 2017

Verified Purchase

This book encouraged me to make some very positive changes in my life. However, I felt like halfway through the book, Pema forgot about the topic or ran out of content and focused on meditation for the last half. I was so disappointed. There were sections in the first few chapters that I underlined, but then I skimmed the last half.

77 people found this helpful

Helpful

2 comments Report abuse

C. Duvall

5.0 out of 5 stars I am very grateful for this book

Reviewed in the United States on January 11, 2017

Verified Purchase

Spot on the best book I've come across regarding shifting the mind around physical "inconveniences" or worse. I'm surprised that many around me have also read this but never shared it! I've been very vocal about how much this is helping me cope with life post cancer treatment!

62 people found this helpful

Helpful

Comment Report abuse

Rick (Indiana)

5.0 out of 5 stars Heals the Heart

Reviewed in the United States on December 31, 2017

Verified Purchase

Heals the Heart. I highly recommend the writings of Pema Chodron. When Things Fall Apart, speaks to the hurt, wounded or broken parts of us, helping each of us to be at peace as we heal.

40 people found this helpful

Helpful

Comment Report abuse

Amazon Customer

5.0 out of 5 stars and loved it so much i bought a copy for my ...

Reviewed in the United States on February 3, 2017

Verified Purchase

This book is incredible. I purchased it for a mindfulness course, and loved it so much i bought a copy for my sister in law. Very helpful for anyone suffering with perfectionism, anxiety, or trauma. it's definitely a book that goes well with meditative practices!

56 people found this helpful

Helpful

1 comment Report abuse

Amazon Customer

5.0 out of 5 stars the kindest book in the world!

Reviewed in the United States on April 3, 2013

Verified Purchase

i have been reading and re-reading this book for years and years. it is my go-to book during any difficult time, and i always glean something knew regarding my current situation. pema chodron's writing takes away a lot of the loftiness i've encountered while trying to read bhuddist self help books, but since pema has already gone through so much of the craziness of life, her lessons areextremely comprehensive and compassionate. i love this book because you can open it to any page and start reading and you will find something you can use. love it. thank you pema! i recommend all her books. the places that scare you is awesome and a good one for impulsive activity, including jumping to conclusions, anger, etc, is called don't bite the hook. those are my 3 favorites. oh, i guess it would help to mention my reasons for seeking out this genre of information: i went through a terrible breakup, moved across the country with my dog, the dog bit someone ferociously on the neck, i lost my dog and the house i was living at the time (on the same day as losing the dog), was outcast from my group of friends because they saw my dog as an extension of me, went to live in a basement apartment, started drinking heavily, and fell into a depression that consisted of me waking up, taking an ambien, and going back to sleep. then when i woke up again, i would just take more ambien until i fell asleep again. i lost about 15 pounds on my already 120 pound frame, and contemplated "disappearing" whenever i was awake. it was a completely sucktastic time. i do indeed credit pema for helping me see that i had to kick my butt into gear and grab ahold of the reins.

109 people found this helpful

Helpful

1 comment Report abuse

Atara Bieler

5.0 out of 5 stars Pain should be charged at and this book is for real, not false people

Reviewed in the United States on September 22, 2017

Verified Purchase

self improvement is NOT about strained and false "positive thinking".... Pema Chodron talks about facing pain and bearing it just as a warrior bears his or her scars - with pride and as a sign that fear and pain should be charged at and not be avoided. I loved this approach. it makes me feel less awkward and more adapted to this world.

12 people found this helpful

Helpful

Comment Report abuse

KGS

5.0 out of 5 stars It is a must read

Reviewed in the United States on December 16, 2018

Verified Purchase

I have read this book many times and given it away many times. Don't let the title sway you -- yes, there is advice for difficult times, but I found the book just opened my eyes, my mind, to a new way of seeing the world. And that applies in just every day times. I would read a chapter -- each of which are very short -- and need a week to reflect on it. Read it again. There are no wasted words. You read this when you are ready. Enjoy!

9 people found this helpful

Helpful

Comment Report abuse


What the Buddha Taught: Rahula, Walpola: 9781851681426: Amazon.com: Books

What the Buddha Taught: Rahula, Walpola: 9781851681426: Amazon.com: Books



What the Buddha Taught Paperback – September 1, 1997

by Walpola Rahula  (Author)

4.6 out of 5 stars    606 ratings

 See all formats and editions

Kindle

from AUD 5.64

Read with Our Free App



Paperback

AUD 19.82

12 Used from AUD 9.24

1 New from AUD 19.82



 Report incorrect product information.

Customers who viewed this item also viewed

Page 1 of 15Page 1 of 15

This shopping feature will continue to load items when the Enter key is pressed. In order to navigate out of this carousel please use your heading shortcut key to navigate to the next or previous heading.

Back

The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

The Heart of the Buddha's Teaching: Transforming…

Thich Nhat Hanh

4.8 out of 5 stars 1,921

Paperback

94 offers from AUD 9.74

In the Buddha's Words: An Anthology of Discourses from the Pali Canon (The Teachings of the Buddha)

In the Buddha's Words: An Anthology of Discourses from the…

Bhikkhu Bodhi

4.7 out of 5 stars 609

Paperback

59 offers from AUD 14.01

The Three Pillars of Zen: Teaching, Practice, and Enlightenment

The Three Pillars of Zen: Teaching, Practice, and…

Philip Kapleau Roshi

4.6 out of 5 stars 291

Paperback

AUD 20.69

In stock on October 23, 2020.In stock on October 23, 20…

Next

Customers who bought this item also bought

Page 1 of 16Page 1 of 16

This shopping feature will continue to load items when the Enter key is pressed. In order to navigate out of this carousel please use your heading shortcut key to navigate to the next or previous heading.

Back

The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

The Heart of the Buddha's Teaching: Transforming…

Thich Nhat Hanh

4.8 out of 5 stars 1,921

Paperback

94 offers from AUD 9.74

In the Buddha's Words: An Anthology of Discourses from the Pali Canon (The Teachings of the Buddha)

In the Buddha's Words: An Anthology of Discourses from the…

Bhikkhu Bodhi

4.7 out of 5 stars 609

Paperback

59 offers from AUD 14.01

The Three Pillars of Zen: Teaching, Practice, and Enlightenment

The Three Pillars of Zen: Teaching, Practice, and…

Philip Kapleau Roshi

4.6 out of 5 stars 291

Paperback

AUD 20.69

In stock on October 23, 2020.In stock on October 23, 20…

Next

Special offers and product promotions

Amazon Business : For business-only pricing, quantity discounts and FREE Shipping. Register a free business account

Product details

Item Weight : 8.7 ounces

Paperback : 168 pages

ISBN-10 : 1851681426

ISBN-13 : 978-1851681426

Product Dimensions : 5.1 x 0.5 x 7.8 inches

Publisher : Oneworld Pubns Ltd; New Ed Edition (September 1, 1997)

Language: : English

Best Sellers Rank: #260,605 in Books (See Top 100 in Books)

#70,639 in Religion & Spirituality (Books)

Customer Reviews: 4.6 out of 5 stars    606 ratings

Related video shorts (0)Upload your video



Be the first video

Your name here

More about the authors

Discover books, learn about writers, read author blogs, and more.

Rahula

Rahula

 Follow



Walpola Rahula

Walpola Rahula

 Follow

Customer reviews

4.6 out of 5 stars

4.6 out of 5

606 global ratings

5 star

 75%

4 star

 15%

3 star

 5%

2 star

 3%

1 star

 2%

How are ratings calculated?

Review this product

Share your thoughts with other customers

Write a customer review



Sponsored

Customer images

Customer image Customer image Customer image Customer image

See all customer images

Read reviews that mention

buddha taught noble truths walpola rahula eightfold path noble eightfold introduction to buddhism highly recommend teachings of the buddha easy to read years ago bhikkhu bodhi must read buddha actually buddhas teachings easy to understand kindle version great book buddhist thought well written revised and expanded



Top reviews

Top reviews

Top reviews from the United States

Amazon Customer

5.0 out of 5 stars Best of 4 introductory Buddhist books I've read

Reviewed in the United States on July 6, 2016

Verified Purchase

With no prior Buddhist experience, I have been looking for a comprehensive overview of the philosophy. I tried several other books. One was too full of ceremonies and references to teachers and deities. Another one was a good Western intro but it was unclear where Buddha stopped and author started. Third one was distracting from the content by constant references to author's bio. And then I finally found What the Buddha Taught and here is what I love about it:

- Writing is targeted to well-educated intellectual reader. It's not overly simplistic and thoughts are concise and pointed

- Half of the book is Western explanation and half are actually suttas that Buddha spoke. So you get author's interpretation of the concept and then compare it with the source

I highly recommend this book for anyone wanting to discover Buddhism.

74 people found this helpful

Helpful

Comment Report abuse

MDeanGMU

5.0 out of 5 stars Reap the intellectual rewards of Buddha without converting

Reviewed in the United States on June 24, 2017

Verified Purchase

If you want a straightforward explanation of Buddhism and Buddhist principles without an author's opinion of the application of these principles or meandering "interpretations", then this book is for you. The author does a wonderful job describing the fundamental principles of Buddhism based on well referenced facts along with the most accepted interpretations of the various teachings. I enjoy learning about the positive facets of various religions, especially those teachings that are universally applicable, and this book fits that bill. Unlike some books on religions, where a lot of time is spent pointing out flaws with various beliefs, this book seems to take an almost scientific approach that leaves the question as to the validity of the "religion" as the one true "path" up to the reader. One take away from this book for me was the idea that Buddhism could very well be labeled a way/view of life vs. a "religion". Maybe one day in the future we will have Christian Buddhists, Muslim Buddhists and even Jewish Buddhists. Though the great modern religions of the middle east have all derived from the early monotheistic viewpoints going back to Abraham and Moses, the divide between these may take millennia to overcome whereas Buddhism does not necessarily or directly conflict with these religions fundamental principles.

36 people found this helpful

Helpful

Comment Report abuse

MoCee

5.0 out of 5 stars If You Want to Learn About Buddhism - without Superstitions - Read This

Reviewed in the United States on April 21, 2019

Verified Purchase

There are no Chakras, no feng shui, no magic or miracles or superstitions in Buddhism, just good common sense that teaches you how to live your life in a way that will reduce the difficulties we all face. No savior, no god, just a blueprint for your life. The wonderful thing about Buddhism is that no genuine teaching of the Buddha (Siddhartha Guatama) insist that you believe in magic or miracles or saviors. "Seek your own salvation," the Buddha said. This book lays it all out in clear and focused terms. Too many cultures have infused superstitions and their folk religions into Buddhism, moving it away from common sense into the weird make-believe of Chakras and Feng Shui. That is NOT Buddhsim. Read this book if you really want to learn. Highly recommended by many genuine Buddhist.

17 people found this helpful

Helpful

Comment Report abuse

Daniel M. Michon

1.0 out of 5 stars but it is useless.

Reviewed in the United States on January 23, 2018

Verified Purchase

The e-book is just a scanned version that is full of errors. I am not giving the actual book one star, but I am surprised the publisher would offer this e-book without making sure there are no errors. Just one example: "vipasaka" is written as "vpaska". I was going to suggest my students buy the ebook, but it is useless.

29 people found this helpful

Helpful

Comment Report abuse

Bon Voyage

5.0 out of 5 stars The best book on authentic Buddhist teachings I ever read: not for those who are looking for fairy tales: very deep and complex!

Reviewed in the United States on November 19, 2017

Verified Purchase

The best book for anyone is looking for authentic Theravada Buddhist teachings! I have been sickened by reading books written by by half-educated or misunderstood people in this subject: this was written by a highly regarded and educated Buddhist monk from Sri Lanka. It’s a high concentration of pure Buddhist teachings: not for superficial readers: this is for the intelligent reader who can understand deep Buddhist analysis of mind and exsistancial truths!

14 people found this helpful

Helpful

Comment Report abuse

Rick S.

5.0 out of 5 stars An excellent starting point.

Reviewed in the United States on September 30, 2019

Verified Purchase

If you are interested in Buddhism this book is a good place to start. I've recommended this text as a launching pad hundreds of times. The book will expose the reader to the basic doctrine laying a foundation to build upon should the reader choose to do so.



This edition includes some material from the Dhammapada, a collection of the short sayings from the Pali Nikāyas (The closest thing we have to the Buddha's actual words). The depth of wisdom contained in its verses are often lost to the casual reader. The basic text of What the Buddha Taught as written by the venerable Wapola Rahula does not contain this material but may offer some guidance to those who choose to plumb its depths.

5 people found this helpful

Helpful

Comment Report abuse

Shawn Klein

5.0 out of 5 stars Straightforward Introduction

Reviewed in the United States on November 26, 2014

Verified Purchase

This book is a solid and straightforward overview of the basic philosophic tenets of Buddhism. The text itself is relatively short (less than 100 pages), but it is not simplistic. Rahula explains the main points and directs the reader to the sources for these ideas. For the most part, it doesn’t get into more esoteric details or points of dispute between different branches of Buddhism. He does indicate a few points of disagreement over interpretations, but leaves that more for the reader to go and explore on his own. Rahula explains the ways that Buddhist ideas have been misinterpreted or misunderstand by Western thinkers and he tries to correct these errors. The latter half of the book contains translations of original sources for those interested. This is definitely a good starting place for people interested in Buddhist ideas.

10 people found this helpful

Helpful

Comment Report abuse

Doc Wood

5.0 out of 5 stars Tiny book packs a punch

Reviewed in the United States on September 16, 2016

Verified Purchase

Translations by a native speaker make all the difference in the world. This is great for a beginner--doesn't talk down to you at all (college reading level required) but does boil down the central tenets and organizes them for you. Highly recommend! I keep going back and back to it. #1, it makes a great reference (for example, as my sangha works its way through weekly discussions of the Eightfold Noble Path) but perhaps more importantly, #2 every time a re-read a section I get a better and deeper understanding of the material. Tiny book with a big punch.

7 people found this helpful

Helpful

Comment Report abuse

See all reviews

Top reviews from other countries

Anon

5.0 out of 5 stars Clear and profound

Reviewed in the United Kingdom on March 24, 2013

Verified Purchase

I have been interested in Buddhism for most of my life. Although I have always been familiar with the ideas behind Buddhism I have not attempted any serious study of Buddha's teachings. I bought this book believing it to be a simple introduction to this subject.



The book is a commendably clear and uncomplicated explanation of Buddha teachings. Buddhism is presented as offering a singular perspective on how we see ourselves and how we relate to the world around us.



Two ideas in the book have been life changing for me:



1. The concept that attachment leads to suffering. That non-attachment is the way to end suffering.



In other texts Buddha's teaching is presented as saying desire leads to suffering. The concept of leading a life without desire is difficult for me because my motivation in life is to follow my passions.



On the other had the concept of leading a life without attachment is much more useful to me. After pondering this it became clear that I had suffered in my life due to seeking attachment. On becoming aware of this I felt my need for attachment falling away. I became at peace with my life for the first time.



2. The concept of learning to observe my emotions with detachment.



I am aware that my emotional response to situations are predetermined through past experience and genetic programing. Acting according to raw emotion is rarely the best course of action in the long term. As I learn to observe my emotions with detachment I am no longer a slave to them.

_



Despite my admiration for Buddha and his remarkable wisdom and insight I would not call myself a Buddhist. There are aspects of Buddha's teachings which I feel are inapplicable to the world I find myself in. Nevertheless I am eternally grateful to him and the author of this remarkable book for sharing this knowledge with the world.

Read more

30 people found this helpful

Report abuse

Ludwig von Schinken

4.0 out of 5 stars Excellent, just hoped it could have been a little bit longer

Reviewed in the United Kingdom on October 25, 2015

Verified Purchase

An excellent insight in to the intricacies, thought-processes and themes of "existence" and "life"; Rahula takes an impossibly neutral and accurate approach to the explanations of Buddha's teachings. This is followed by a large appendix of references, to which the scholar of Religion will find very useful, and the more interested will be keen to scan through.



Most other reviews have adequately covered all of the positives contained in the book, the only points I wish to make are that 1) It could have been longer, such as explaining how Buddhism spread and how this influenced certain cultures, and 2) the practical examples (such as the breathing meditation), were expanded upon. I understand that my first point would have been contentious and hence was most likely excluded as the purpose in the book was to present unbiased, uncontested and accurate translations and examples, however, as an addendum it would have been useful. Especially as the writing style is so clean and middle-of-the-road. It's rare to read something written with such vigour, interest, all the while maintaining a scientific approach. Arguably this is exactly the teaching of Buddha, which makes sense for the writing style.



Overall highly recommended.

Read more

3 people found this helpful

Report abuse

Pradeep M.

4.0 out of 5 stars An excellent introduction to Buddhism...

Reviewed in the United Kingdom on February 12, 2018

Verified Purchase

Bought this almost 12 years as a gift to a friend who was interested in learning the elements of Buddhism. While I didn't get to read it at that time, years later I had the opportunity to read it. Without a question it's a great introduction to Buddhism but I found that it could be a little overwhelming for an absolute beginner. Nevertheless it's a very good read. Highly recommended.

2 people found this helpful

Report abuse

Alex Man

5.0 out of 5 stars Can't be too long...gotta get...back...to ...this book...

Reviewed in the United Kingdom on January 24, 2011

Verified Purchase

In all seriousness though, this book is the best book I have ever read on Buddhism. I found it un-put-a-down-able. (Yes I create new words when I want to!)



This book is clear, easy to understand and left me with a completely new perspective on Buddhism.



There were points where after reading a passage of what the Buddha said (Apparently via very accurate translations) I would put the book down for a few minutes and just take in what I had just read.



I would highly recommend this book to new comers to Buddhism, or those (like me) who know something about it but want to know more from a credible source.



Would recommend!

7 people found this helpful

Report abuse

Shepo

4.0 out of 5 stars What the Buddha Taught Paperback

Reviewed in the United Kingdom on July 31, 2012

Verified Purchase

A very interesting read. Each chapter holds your attention very nicely. I hadn't read anything on Buddhism before this and although some of it was a bit confusing to me, halfway through some chapters I'd be thinking "I'm not sure what he's trying to say" but by the time I got to the end of said chapter it somehow made sense and I got some understanding of what the author was saying. It is definitely a book that I will be reading again, the concepts of Buddhism are fascinating and I will be looking more into their philosophy. A good place to start from. All in all 4/5.

2 people found this helpful

Report abuse

Why I Don't Dig Buddhism - Scientific American Blog Network



Why I Don't Dig Buddhism - Scientific American Blog Network

Cross-Check
Why I Don't Dig Buddhism



By John Horgan on December 2, 2011

I've been brooding over Buddhism lately, for several reasons. First, I read that Steve Jobs was a long-time dabbler in Buddhism and was even married in a Buddhist ceremony. Second, a new documentary, Crazy Wisdom, celebrates the life of Chogyam Trungpa, who helped popularize Tibetan Buddhism here in the U.S. in the 1970s. Third, Slate magazine, for some reason, just re-published a critique of Buddhism that I wrote eight years ago, and once again Buddhists are berating me for my ignorance about their religion.
I'm a sucker for punishment, so I thought I'd try to explain, once again, my misgivings about Buddhism, in this heavily revised and updated version of my Slate essay (which was put through an especially tortuous editing process). Here it is:
-----

In 1999, a flier appeared in my mailbox announcing that a local Japanese-American woman would soon start teaching Zen at my hometown library. If I believed in synchronicity, this flier's arrival would have seemed a clear case of it. I had just begun researching a book on science and mysticism, and I had decided that for the book's purposes—and my own well-being—I needed a spiritual practice.

Superficially, Buddhism seemed more compatible than any other religion with my skeptical, science-oriented outlook. The Buddhist scholar Robert Thurman once told me that Buddhism is less a religion than a method for fulfilling human potential, a method as empirical in its way as science. Don't take my word for anything, Buddha supposedly said, just follow this path and discover the truth for yourself.

So I started attending meditation sessions in the basement of my town's library, a castle overlooking the Hudson and finally the chapel of a Catholic monastery (where some of my classmates were nuns, who seemed much nicer than the ones I remember from my youth). I learned more about Buddhism by reading books and articles, attending lectures and conferences and, most of all, talking to lots of Buddhists, some famous, even infamous, others just ordinary folk trying to get by.

Eventually, I stopped attending my Zen sessions (for reasons that I describe in detail elsewhere). One problem was that meditation never really tamed my monkey mind. During my last class, I fixated on a classmate who kept craning his neck and grunting and asking our teacher unbearably pretentious questions. I loathed him and loathed myself for loathing him, and finally I thought: What am I doing here? By that time, I also had serious intellectual qualms about Buddhism. I concluded that Buddhism is not much more rational than Catholicism, my childhood faith.
---
One of Buddhism's biggest selling points for lapsed Catholics like me is that it supposedly dispenses with God and other supernatural claptrap. This claim is disingenuous. Buddhism, at least in its traditional forms, is functionally theistic, even if it doesn't invoke a supreme deity. The doctrines of karma and reincarnation imply the existence of some sort of cosmic moral judge who, like Santa Claus, tallies up our naughtiness and niceness before rewarding us with nirvana or rebirth as a cockroach.

Those who emphasize Buddhism's compatibility with science usually downplay or disavow its supernatural elements (and even the Dalai Lama has doubts about reincarnation, a philosopher who discussed the issue with him once told me). The mystical philosopher Ken Wilber, when I interviewed him, compared meditation to a scientific instrument such as a microscope or telescope, through which you can glimpse spiritual truth. This analogy is bogus. Anyone can peer through a telescope and see the moons of Jupiter, or squint through a microscope and see cells divide. But ask 10 meditators what they see, feel or learn and you will get 10 different answers.

Research on meditation (which I reviewed in my 2003 book Rational Mysticism, and which is usually carried out by proponents, such as psychologist Richard Davidson) suggests how variable its effects can be. Meditation reportedly reduces stress, anxiety and depression, but it has been linked to increased negative emotions, too. Some studies indicate that meditation makes you hyper-sensitive to external stimuli; others reveal the opposite effect. Brain scans do not yield consistent results, either. For every report of heightened neural activity in the frontal cortex and decreased activity in the left parietal lobe, there exists a contrary result.

Moreover, those fortunate souls who achieve deep mystical states—through meditation or other means—may come away convinced of very different truths. Shortly before his death in 2001, the Buddhist neuroscientist Francisco Varela (a friend of Trungpa) told me that a near-death experience had showed him that mind rather than matter constitutes the deepest level of reality and is in some sense eternal. Other Buddhists, such as the psychologist Susan Blackmore, are strict materialists, who deny that mind can exist independently of matter.

Blackmore looks favorably, however, upon the Buddhist doctrine of anatta, which holds that the self is an illusion. "Where, exactly, is your self?" Buddha asked. "Of what components and properties does your self consist?" Since no answer to these questions suffices, the self must be in some sense illusory. Meme theory, Blackmore contends in The Meme Machine (Oxford University Press, 2000), leads to the same conclusion; if you pluck all the memes out of a mind, you will have nothing left. She even rejects the concept of free will, holding that there is no self to act freely.



Celebrating 175 Years of Discovery
Learn More

Actually, modern science—and meditative introspection—have merely discovered that the self is an emergent phenomenon, difficult to explain in terms of its parts. The world abounds in emergent phenomena. The school where I teach can't be defined in strictly reductionist terms either. You can’t point to a person or classroom or lab and say, "Here is Stevens Institute." But does that mean my school doesn't exist?

Then there is the claim that contemplative practice will make us gentler, more humble and compassionate. In Zen and the Brain (MIT Press, 1998), the neurologist and Buddhist James Austin proposes that meditation and mindfulness erode neural regions underpinning our innate self-centeredness. But given the repulsive behavior over the past few decades of so many gurus—including Chogyam Trungpa, who was an alcoholic womanizer and bully—you could conclude that mystical knowledge leads to pathological narcissism rather than selflessness. Instead of shrinking to a point and vanishing, the mystic's ego may expand to infinity. Did Buddhism deflate the ego of Steve Job?

I've had a few experiences that could be called mystical. In The Faith to Doubt (Parallax Press, 1990), Stephen Batchelor, one of my favorite Buddhist authors (see my profile of him here), described an epiphany in which he was suddenly confronted with the mystery of being. The experience "gave me no answers," he recalls. "It only revealed the massiveness of the question." That was what I felt during my experiences, a jaw-dropping astonishment at the improbability of existence.

I also felt an overwhelming sense of life's preciousness, but others may have very different reactions. Like an astronaut gazing at the earth through the window of his spacecraft, the mystic sees our existence against the backdrop of infinity and eternity. This perspective may not translate into compassion and empathy for others. Far from it. Human suffering and death may appear laughably trivial. Instead of becoming a saint-like Bodhisattva, brimming with love for all things, the mystic may become a sociopathic nihilist.

I suspect some bad gurus have fallen prey to mystical nihilism. They may also have been corrupted by that most insidious of all Buddhist propositions, the myth of total enlightenment. This is the notion that some rare souls achieve mystical self-transcendence so complete that they become morally infallible—like the Pope! Belief in this myth can turn spiritual teachers into tyrants and their students into mindless slaves, who excuse even their teachers' most abusive behavior as "crazy wisdom."

I have one final misgiving about Buddhism—or rather, about Buddha himself. His path to enlightenment began with his abandonment of his wife and child. Even today, Tibetan Buddhism—again, like Catholicism—upholds male monasticism as the epitome of spirituality. To me, "spiritual" means life-embracing, and so a path that turns away from aspects of life as essential as sexual love and parenthood is not spiritual but anti-spiritual.

Buddhists often respond to my carping by saying, "You didn't give Buddhism enough time! If you truly understood it, you wouldn't say such stupid things!" And so on. String theorists and Freudian psychoanalysts employ this same tactic against their critics. I can't fault these supposed solutions to existence until I have devoted as much time to them as true believers. Sorry, life's too short.

Some of my best friends are Buddhists, and I enjoy reading and talking to Buddhist and quasi-Buddhist intellectuals, including all those I've mentioned above. I admire the open-mindedness and pacifism of the Dalai Lama. I sometimes drag visitors to my hometown to a nearby Buddhist monastery, which features a 40-foot statue of Buddha surrounded by thousands of mini-Buddha statuettes. A porcelain Buddha smiles at me from atop a bookcase in my living room. I like to think he'd grok my take on the religion that he founded. Remember the old Zen aphorism: If you meet the Buddha in the road, kill him.

Photo courtesy Wikimedia Commons.

The views expressed are those of the author(s) and are not necessarily those of Scientific American.
ABOUT THE AUTHOR(S)


John Horgan


John Horgan directs the Center for Science Writings at the Stevens Institute of Technology. His books include The End of Science, The End of War and Mind-Body Problems, available for free at mindbodyproblems.com. For many years, he wrote the immensely popular blog Cross Check for Scientific American.

Recent Articles

My Quantum Experiment

"Spirituality" Versus "Religion" - Tricycle: The Buddhist Review

"Spirituality" Versus "Religion" - Tricycle: The Buddhist Review





“Spirituality” Versus “Religion”

Huston Smith, the grand master of world religions, speaks to Tricycle about his current concernsBy Huston SmithFALL 2001


The Religions of Man, Huston Smith’s classic introductory text, was first published in 1958 and has been widely used in high schools and colleges. Its chapter on Shakyamuni Buddha became one of the galvanizing forces in the rapid spread of interest in Buddhism. The book has since been reissued as The World’s Religions and has sold close to two million copies. Smith has taught at Washington University, MIT, Syracuse, and the University of California, Berkeley. His most recent book is Why Religion Matters: The Fate of Human Spirit in an Age of Disbelief (HarperSanFrancisco, 2000).courtesy HarperSanFrancisco

I am concerned about the relationship between “spirituality” and “religion” and the way those terms are being used because it’s become increasingly common for spirituality to indirectly denigrate religion. People used to make a distinction between religion and religious institutions, and that is a valid distinction. But then spirituality came along, and everything spiritual was good and everything to do with religion was bad. Religion became equated with dogmatism and moralism. Of course, there are institutional problems with religions. There’s not a single institution that doesn’t have a dark side. Would you dispense with learning because of the institutional problems of universities? 

I was born a Methodist and have immersed my life in Christianity, not only conceptually but experientially, as deeply as I could. Christian institutions have committed all kinds of sins. You can’t tag any sins onto spirituality because it’s not an object, it’s an internal virtue, an internal state. So religion has gotten tarred, and within the academy, where I’ve spent my life, it gets very roughly handled.

There’s no doubt in my mind that Buddhism is a religion. And actually Buddhism has, I think, probably the best social record of any of the great religions. Of course, right now monks in Sri Lanka have become vicious little militant leaders. But looking at the whole history, we see relatively few instances where Buddhist teachings were used to justify violent action. There are exceptions, but overall not many.

Now Buddhism is meeting up with secularism. America today, and Western Europe as well, is the most secular society that history has ever experienced. And it remains to be seen if a society this secular can endure. I think the society will endure but move back gradually from its rank secularism. And here is where spirituality plays a very important role. For example, Steven Pinker, head of the Cognitive Science program at MIT, and Richard Dawkins, teamed up to give huge sellout talks in London and Paris—people were scalping tickets! And the title was, “Is Science Killing the Spirit?” Even those people accepted the word “spirit,” because it gathers into itself only positive meanings. For this reason it can be used to good ends, because spirituality can seep into the culture subtly, with less scrutiny and friction than any new religion. But it doesn’t have to gain ground by putting down religion.

In religious studies as a whole, Buddhism is a special case because the Buddha himself had no personal god. It seems clear enough that Gautama felt that this notion of a personal god had become a crutch in Hinduism. So he pushed it aside and that left its mark. But this very aspect is what appeals to “spiritual” interests. Folks feel that they don’t have to make a commitment to a personal god. But of course Buddhism is a demanding, rigorous path. Renunciation, within a monastic context or a secular context, is at the heart of this religion, just like the others. When people choose to define Buddhism as “spiritual” and not “religious,” their view tends to accompany an attitude that says, “Don’t tell me what to do!”
America is not only the most secular society in the world, it is the most individualistic. For many American Buddhists, the favorite saying of the Buddha is, “Be a lamp unto yourself.” Now actually, you find that same thing everywhere in Christianity—“Seek and ye shall find,” et cetera. But in Buddhism, in the absence of a god figure, this can become license to do whatever you want and still call it Buddhism. But Buddhism itself doesn’t support that. All religions, including Buddhism, have organizing principles, proven pointers, to help guide us through our lives. And if you sign onto Buddhism and don’t follow these, well, then you’re left with Saint Ego picking and choosing things that satisfy oneself. That is not Buddhism.

One alternative to this is to find a master. A master gets one beyond choosing only what appeals to one’s own ego. Of course, over the last twenty years we’ve seen abuses of power by gurus. That’s the downside. The upside is that we need models. Children need models, and in the spiritual life we are all children. But how do you know when you ought to be standing on your own feet? Or when you realize: I’m in the presence of somebody who is more on top of life than I am, and I have something to learn from this person. There are people who are further along than we are, and to pour one’s life into the mold of such persons can be very constructive. But when should we put the emphasis on one foot or on the other? There’s no formula.

I’ll be seeing His Holiness the Dalai Lama soon. He’s my guru, so I’m not going to challenge him. But I am concerned about something he’s been saying recently, that “we need a religion of kindness. Kindness is my religion.” Further, he has been adding that religion creates differences and division. This is all true, of course, and it is also true that he’s in a special position in history, which makes it important that his words echo and resonate in the minds and the hearts of people. But I’m afraid that this view accommodates the self-oriented tendency to do what you feel like doing and also falls in with the denigration of religion.
These are interesting times, very promising times in many ways. We may have started to work our way out of our excessive secularism. We seem to be realizing that materialism, secularism, reductionism, and consumerism are inadequate premises on which to lead our lives—that they drain the wonder and the mystery out of life and experience and are dead ends. Buddhism is helping with this and carries the force of being a very old religion. “Spirituality” can’t get traction in history the way religions—spiritual containers, if you will—can. That’s why, for all its sins, the Christian churches have been able to play crucial roles in, say, the civil rights movement, or in keeping the U.S. troops out of Guatamala and El Salvador.

One of the important roles that Buddhism has played in the West is that the West took the esoteric or mystical aspects of Buddhism out of the monasteries and made them available to the laity. This helped revitalize interest in the mystical aspects of Christianity and Judaism. In some cases, it furthered the return of contemplative practices in those religions that had fallen into neglect. Mystics all speak the same language. They understand each other. Buddhism has brought new life to the Abrahamic religions, and this has been a wonderful contribution.

Mind-Body Problems – by John Horgan



Mind-Body Problems – by John Horgan



TABLE OF CONTENTS


HOME
About Mind-Body Problems

INTRODUCTION
The Weirdness

CHAPTER ONE
The Neuroscientist: Beyond the Brain

CHAPTER TWO
The Cognitive Scientist: Strange Loops All the Way Down

CHAPTER THREE
The Child Psychologist: The Hedgehog in the Garden

CHAPTER FOUR
The Complexologist: Tragedy and Telepathy

CHAPTER FIVE
The Freudian Lawyer: The Meaning of Madness

CHAPTER SIX
The Philosopher: Bullet Proof

CHAPTER SEVEN
The Novelist: Gladsadness

CHAPTER EIGHT
The Evolutionary Biologist: He-Town

CHAPTER NINE
The Economist: A Pretty Good Utopia

WRAP-UP
So What?

THANKS

DISCUSSION
ABOUT THE AUTHOR