2023/02/22

Ecopsychology - Wikipedia

Ecopsychology - Wikipedia

Ecopsychology

From Wikipedia, the free encyclopedia

Ecopsychology is an interdisciplinary and transdisciplinary field that focuses on the synthesis of ecology and psychology and the promotion of sustainability.[1][2][3] It is distinguished from conventional psychology as it focuses on studying the emotional bond between humans and the Earth.[2][4] Instead of examining personal pain solely in the context of individual or family pathology, it is analyzed in its wider connection to the more than human world.[5] A central premise is that while the mind is shaped by the modern world, its underlying structure was created in a natural non-human environment.[6] Ecopsychology seeks to expand and remedy the emotional connection between humans and nature, treating people psychologically by bringing them spiritually closer to nature.[3]

History[edit]

Origins of ecopsychology[edit]

Sigmund Freud[edit]

In his 1929 book Civilization and Its Discontents ("Das Unbehagen in der Kultur"), Sigmund Freud discussed the basic tensions between civilization and the individual.[7] He recognized the interconnection between the internal world of the mind and the external world of the environment, stating:[7][page needed]

Our present ego-feeling is, therefore, only a shrunken residue of a much more inclusive—indeed, an all-embracing—feeling which corresponded to a more intimate bond between the ego and the world about it.

Robert Greenway[edit]

Influenced by the philosophies of noted ecologists Walles T. Edmondson and Loren Eiseley, Robert Greenway began researching and developing a concept that he described as "a marriage" between psychology and ecology in the early 1960s.[8][9] He theorized that "the mind is nature, and nature, the mind," and called its study psychoecology.[citation needed] Greenway published his first essay on the topic at Brandeis University in 1963.[8][10]

In 1969, he began teaching the subject at Sonoma State University.[10] One of Greenway's students founded a psychoecology study group at University of California, Berkeley, which was joined by Theodore Roszak in the 1990s.[8][10]

In the 1995 book Ecopsychology: Restoring the Earth, Healing the Mind, Greenway wrote:[8][page needed]

Ecopsychology is a search for language to describe the human-nature relationship. It is a tool for better understanding the relationship, for diagnosing what is wrong with that relationship, and for suggesting paths to healing.

Theodore Roszak[edit]

Theodore Roszak is credited with coining the term "ecopsychology" in his 1992 book The Voice of the Earth, although a group of psychologists and environmentalists, including Mary Gomes and Allen Kanner, were independently using the term at the same time. Roszak, Gomes and Kanner later expanded the idea in the 1995 anthology Ecopsychology. Two other books were especially formative, Paul Shepard's 1982 volume, Nature and Madness, which explored the effect that our diminishing engagement with nature had upon psychological development, and David Abram's 1996 The Spell of the Sensuous: Perception and Language in a More-than-Human World. The latter was one of the first books to bring phenomenology fully to bear on ecological issues, looking closely at the cosmo-vision (or the traditional ecological knowledge systems) of diverse indigenous, oral cultures, and analyzing the curious effect that the advent of formal writing systems, like the phonetic alphabet, has had upon the human experience of the more-than-human natural world.[11][12] Roszak mentions the biophilia hypothesis of biologist E.O. Wilson; that humans have an instinct to emotionally connect with nature.[4][13]

Beliefs[edit]

Roszak states that an individual's connection to nature can improve their interpersonal relationships and emotional wellbeing.[citation needed] An integral part of this practice is treating patients outdoors.[4] According to ecopsychology, humans are meant to take walks in parks.[citation needed] It considers the psyche of non-humans to be relevant.[clarification needed] It examines why people continue environmentally damaging behaviour, and motivates them to adopt sustainability.[4][7][8][10]

Fundamental principles[edit]

According to Roszak, some of the principles of ecopsychology are:[14][page needed]

  • "There is a synergistic interplay between planetary and personal well-being."
  • "The core of the mind is the ecological unconscious."
  • "The goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconscious."
  • "The contents of the ecological unconscious represent ... the living record of evolution."
  • "The crucial stage of development is the life of the child."
  • "The ecological ego matures toward a sense of ethical responsibility with the planet."
  • "Whatever contributes to small scale social forms and personal empowerment nourish the ecological ego."

See also[edit]

References[edit]

  1. ^ Fisher, Andy (2012). Radical ecopsychology: Psychology in the service of life. New York: Albany State University of New York Press. p. 3. ISBN 978-0791453049.
  2. Jump up to:a b Roszak, Theodore (1992). Voice of the earth - an exploration of ecopsychology. Grand Rapids, MI: Phanes Press. ISBN 1890482803.
  3. Jump up to:a b Anderson, G. "About eco-psychology".
  4. Jump up to:a b c d Roszack, Theodore (1 January 1996). "The nature of sanity"Psychology Today. Retrieved 8 March 2012.
  5. ^ Conn, Sarah A. (August 16, 2010). "Living in the earth: Ecopsychology, health and psychotherapy"The Humanistic Psychologist26 (1–3): 179–198. doi:10.1080/08873267.1998.9976972. Retrieved February 10, 2021.
  6. ^ Roszak, Theodore (1995). "A new therapy [Letter to the editor]". BioScience45 (1): 3. doi:10.2307/1312526JSTOR 1312526.
  7. Jump up to:a b c Freud, Sigmund (1929). "Civilization And Its Discontents" (PDF)Narcissistic Abuse RehabArchived (PDF) from the original on 2021-10-12. Retrieved February 10, 2021.
  8. Jump up to:a b c d e Greenway, Robert (1995). "The Wilderness Effect and Ecopsychology" (PDF)Narcissistic Abuse RehabArchived (PDF) from the original on 2021-10-12. Retrieved February 10, 2021.
  9. ^ Liebert, Mary Ann (March 2009). "Robert Greenway: The Ecopsychology Interview"Ecopsychology1: 47–52. doi:10.1089/eco.2009.0008. Retrieved February 10, 2021.
  10. Jump up to:a b c d Attfield, Nicci (February 7, 2021). "What is Ecopsychology?"MindsplainArchived from the original on 2021-02-07. Retrieved February 10, 2021.
  11. ^ Abram, David. The Spell of the Sensuous: Perception and Language in a More-than-Human World. Pantheon, New York, 1996.
  12. ^ Vakoch, Douglas; Castrillón, Fernando, eds. (2014). Ecopsychology, Phenomenology, and the Environment: The Experience of Nature. New York: Springer-Verlag. ISBN 9781461496182.
  13. ^ Wilson, E. O. (1995). The Biophilia Hypothesis. Island Press.
  14. ^ Roszak, Theodore; Gomes, Mary E., eds. (1995). Ecopsychology: Restoring the earth, healing the mind. USA: Counterpoint. ISBN 0871564068.

Further reading[edit]

  • M. Day. "Ecopsychology and the Restoration of Home". 1998. The Humanistic Psychologist. Vol. 26. Issue 1-3.
  • T. RoszakThe Voice of the Earth: An Exploration of Ecopsychology. 1993 Touchstone, New York.
  • T. Roszak, M.E. Gomes, A.D. Kanner (Eds). Ecopsychology, restoring the earth healing the mind. 1995 Sierra Club Books, San Francisco.
  • Renée G. Soule, "Ecopsychology" in Nigel Young (editor) The Oxford International Encyclopedia of Peace. 2010, Oxford University Press, Oxford.
  • A. Fisher. Radical Ecopsychology: Psychology in the Service of Life. 2013 Suny Press, Albany.
  • J. Phoenix Smith, "Ecopsychology: Toward a New Story of Cultural and Racial Diversity" 2013. Journal of Ecopsychology.Vol. 5. No.4.

External links[edit]



Australian Soul: Religion and Spirituality in the 21st Century eBook : Bouma, Gary: Amazon.com.au: Kindle Store

Australian Soul: Religion and Spirituality in the 21st Century eBook : Bouma, Gary: Amazon.com.au: Kindle Store




Australian Soul: Religion and Spirituality in the 21st Century 1st Edition, Kindle Edition
by Gary Bouma (Author) Format: Kindle Edition

4.3 out of 5 stars 4 ratings

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Paperback
$53.95

Australian Soul challenges the idea that religious and spiritual life in Australia is in decline. This fascinating book describes the character of religious and spiritual life in Australia today, and argues that, far from petering out, religion and spirituality are thriving. Gary Bouma, the leading expert on the state of religious life in Australia, provides the most up-to-date facts and figures and compares the 'tone' of Australian religious practices with those of other countries. Australians might be less vocal and more reticent about their religion than Americans are, but their religious and spiritual beliefs are no less potent. Australian Soul describes and analyses our religious and spiritual life in detail as well as providing a series of case studies that illustrate the range of practices and beliefs in Australia today. Australian Soul predicts a vital future for religion and spirituality.
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ISBN-13

978-0521673891
Edition

1st
Sticky notes

On Kindle Scribe
Publisher

Cambridge University Press
Publication date

15 March 2007




Product description

Review
'Bouma's references to theoretical and research resources are authoritative and, in my view, worth the value of the book. The suggested reading, references and index at the back of the book are second-to-none. The book is strong on analysis, diagnosis, trends, surveys, and aetiology, rather than prescription.' Insights

'The Professor … is positive about the remaining and growing 'spirituality' outside, as well as inside, organised religion.' Church Times
Book Description
This fascinating book challenges the idea that religious and spiritual life in Australia is in decline.

Book Description
This fascinating book challenges the idea that religious and spiritual life in Australia is in decline. Australian Soul not only describes and analyses religious and spiritual life in detail, it also provides a series of case studies that give voice to the range of practices and beliefs in Australia today.
Review
'Bouma's references to theoretical and research resources are authoritative and, in my view, worth the value of the book. The suggested reading, references and index at the back of the book are second-to-none. The book is strong on analysis, diagnosis, trends, surveys, and aetiology, rather than prescription.' Insights

'The Professor … is positive about the remaining and growing 'spirituality' outside, as well as inside, organised religion.' Church Times --This text refers to the digital edition.
About the Author
Professor Gary Bouma is head of the School of Political and Social Inquiry at Monash University. He holds the UNESCO Chair in Interreligious and Intercultural Relations – Asia Pacific and is Chair of the Standing Committee on Ethics in Research Involving Humans. He is the author of numerous works on the interaction between religion and society in Western countries including Canada, the United States, Australia, New Zealand and Europe.
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Product details
ASIN ‏ : ‎ B000SIWMQ4
Publisher ‏ : ‎ Cambridge University Press; 1st edition (15 March 2007)
Language ‏ : ‎ English
File size ‏ : ‎ 2420 KB
Simultaneous device usage ‏ : ‎ Up to 4 simultaneous devices, per publisher limits
Text-to-Speech ‏ : ‎ Enabled
Screen Reader ‏ : ‎ Supported
Enhanced typesetting ‏ : ‎ Enabled
X-Ray ‏ : ‎ Not Enabled
Word Wise ‏ : ‎ Enabled
Sticky notes ‏ : ‎ On Kindle Scribe
Print length ‏ : ‎ 254 pages
Page numbers source ISBN ‏ : ‎ 0521673895Best Sellers Rank: 605,048 in Kindle Store (See Top 100 in Kindle Store)155 in Religious Studies - Sociology
378 in Religion & Sociology
393 in Sociology of ReligionCustomer Reviews:
4.3 out of 5 stars 4 ratings



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Top reviews from Australia


M. I. McGuinness

5.0 out of 5 stars Five StarsReviewed in Australia 🇦🇺 on 20 February 2016
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An interesting picture of spirituality in Australia



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D Cronshaw

5.0 out of 5 stars Australian cultural and spiritual shifting tidesReviewed in Australia 🇦🇺 on 18 August 2018

Australian Soul offers a comprehensive description of the nature of religious and spiritual life in Australia today. It analyses the post-modern, post-Christendom, post-empire, post-colonial, post-national, post-ecumenical, post-denominational, secular, post-secular, post-book, post-family, post-patriarchal and multicultural characteristics of the Australian context. Bouma builds his case with up-to-date facts and figures, the latest research and astute insights and case studies. Rather than bemoaning religious decline, he observes how religious and spiritual life is changing and showing itself as 'A whisper in the mind and a shy hope in the heart' (words used by Manning Clarke and Thornhill to refer to a key characteristic of the ANZAC psyche, appropriate also to broader Australian spirituality). A key theme was his analysis of the cultural shift from tradition to rationality (after the Renaissance, Reformation and especially the Enlightenment), and now to experience and emotion as the dominant form of authority. It is a move from orthopraxy (in terms of right worship scripting), to orthodoxy (right beliefs and creeds), to orthoprassy (right feelings and emotional responses). Bouma indicates how this shift in authority-base is reflected in what spirituality is appealing, what church forms are declining and how religious communities and worship services are organized. His analysis of globalization and changing family structures were also significant, particularly because these issues are not often dealt with in the emerging church literature. Churches need expressions that address global justice issues and that cater for people other than the 40% that live in nuclear families.
Gary Bouma is a La Trobe University Professor and an authority on religion and society in Western countries, and his work is worthwhile background to understand the heritage and trends of Australian religious life and grass-roots expressions of spirituality.

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Top reviews from other countries

Margaret C. Sadler
5.0 out of 5 stars Super BookReviewed in the United States 🇺🇸 on 24 December 2010
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This book is very intriguing to read. It relates to US readers as well as those from Australia. Gary Bouma uses statistics from Australia to illustrates changes in how we practice religion in the 21st Century. Many changes are happening all around us but they happen without analysis for the most part. Dr. Bouma has spent most of his career in this field and has many insights which are helpful to the student of religion and society.

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Tony Castle
3.0 out of 5 stars an interesting readReviewed in the United States 🇺🇸 on 15 February 2014
Verified Purchase

It's always interesting to see what others perceive about your nation. Yet when we consider a nation, how can the whole be encapsulated? Statistics are of no use, particularly in Australia - (We're notorious for not trusting those who govern and therefore are sometimes less than honest in what we give away!) Overall, I think that Bouma does justice to the spiritual question of Australia; a hard task for any author.
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Care farming - Wikipedia 치유농업

Care farming - Wikipedia


Care farming

From Wikipedia, the free encyclopedia
Care farming

Care farming is the use of farming practices for the stated purpose of providing or promoting healing, mental health, social, or educational care services.[1][2][non-primary source needed] 

Convicts may also be required to spend time at care farms.[3] Care farms may provide supervised, structured programs of farming-related activities, including animal husbandry, crop and vegetable production and woodland management.[4][non-primary source needed]

Effectiveness[edit]

Working on a care farm can help adult offenders gain new skills.[3] More studies should be done on care farming to determine if it can be an alternative and adjuvant therapy for people with some mental illnesses (such as anxiety or depression).[5]

Care farming can be beneficial for the animals on the farm.[6] For example, greater exposure to humans might reduce some of the stresses caused by typical agricultural practices, and having more people see the animals might increase the detection of parasites or other animal health issues.

History[edit]

Benjamin Rush (1746–1813) published 5 books in a series of Medical Inquiries and Observations, the last being concerned with The Diseases of The Mind (1812). In this volume, the practice of horticulture is mentioned twice.[7][better source needed][clarification needed]

Students learn how to weed in specially designed wheelchair accessible garden beds.

See also[edit]

References[edit]

  1. ^ "Social Farms & Gardens |"www.farmgarden.org.uk.
  2. ^ CareFarmingScotland.org.uk
  3. Jump up to:a b Murray, J; Coker, JF; Elsey, H (2019). "Care farming: Rehabilitation or punishment? A qualitative exploration of the use of care farming within community orders"Health Place58: 102156. doi:10.1016/j.healthplace.2019.102156PMID 31301600.
  4. ^ National Care Farming Initiative (UK)
  5. ^ Murray, Jenni; Wickramasekera, Nyantara; Elings, Marjolein; Bragg, Rachel; Brennan, Cathy; Richardson, Zoe; Wright, Judy; Llorente, Marina G.; Cade, Janet; Shickle, Darren; Tubeuf, Sandy (December 2019). "The impact of care farms on quality of life, depression and anxiety among different population groups: A systematic review"Campbell Systematic Reviews15 (4). doi:10.1002/cl2.1061ISSN 1891-1803S2CID 213047955.
  6. ^ Gorman, R (2019). "What's in it for the animals? Symbiotically considering 'therapeutic' human-animal relations within spaces and practices of care farming"Med Humanit45 (3): 313–325. doi:10.1136/medhum-2018-011627PMC 6818525PMID 31409658.
  7. ^ "Archived copy" (PDF). Archived from the original (PDF) on 2011-06-26. Retrieved 2011-08-22.

External links[edit]

National care farming organisations and networks[edit]