2021/10/24

The Spirit of Zen by Sam Van Schaik | PDF | Zen | Śūnyatā

The Spirit of Zen by Sam Van Schaik | PDF | Zen | Śūnyatā

An engaging introduction to Zen Buddhism, featuring a new English translation of one of the earliest Zen texts

Leading Buddhist scholar Sam van Schaik explores the history and essence of Zen, based on a new translation of one of the earliest surviving collections of teachings by Zen masters. These teachings, titled The Masters and Students of the Lanka, were discovered in a sealed cave on the old Silk Road, in modern Gansu, China, in the early twentieth century. All more than a thousand years old, the manuscripts have sometimes been called the Buddhist Dead Sea Scrolls, and their translation has opened a new window onto the history of Buddhism.
 
Both accessible and illuminating, this book explores the continuities between the ways in which Zen was practiced in ancient times, and how it is practiced today in East Asian countries such as Japan, China, Korea, and Vietnam, as well as in the emerging Western Zen tradition.

The Spirit of Zen

(The Spirit of ...)

 3.60  ·   Rating details ·  43 ratings  ·  8 reviews
An engaging introduction to Zen Buddhism, featuring a new English translation of one of the earliest Zen texts

Leading Buddhist scholar Sam van Schaik explores the history and essence of Zen, based on a new translation of one of the earliest surviving collections of teachings by Zen masters. These teachings, titled The Masters and Students of the Lanka, were discovered in a sealed cave on the old Silk Road, in modern Gansu, China, in the early twentieth century. All more than a thousand years old, the manuscripts have sometimes been called the Buddhist Dead Sea Scrolls, and their translation has opened a new window onto the history of Buddhism.
 
Both accessible and illuminating, this book explores the continuities between the ways in which Zen was practiced in ancient times, and how it is practiced today in East Asian countries such as Japan, China, Korea, and Vietnam, as well as in the emerging Western Zen tradition.
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 Average rating3.60  · 
 ·  43 ratings  ·  8 reviews



Gabrielle
Sam Van Schaik approaches the topic of Zen from a historic perspective in "The Spirit of Zen", and maybe I am nerd, but I found it to be a very interesting read.

I really appreciate that he makes clear distinctions between the various uses of the word "enlightenment", because it is a confusing word, that people use to describe a wide variety of experiences and one must be very careful using it because it's a lot more nuanced than one might think.

The chapter on the Westernization of Zen is also full of good food for thought: especially about the removing of zazen from the religious aspect of Zen Buddhism and the arguing about whether or not Zen is in fact a religion.

The section on the history of Buddhism and how it migrated all over Asia, and eventually the world, is very informative. I appreciate that he brings up the fact that like any other religion, the veracity of Buddhist scripture might not be historically accurate, and would have been used for political purposes at the time they were written - but that ultimately, their historical veracity doesn't matter as much as what they mean to practitioners. His argument for a balance of historical basis and greater symbolic importance is an important point that should, in my humble opinion, be applicable to all religions.

The truly unique part of this book is the section dedicated to the so-called "lost" Zen texts that we discovered in the early 20th century, after having been sealed i a cave for several centuries. Now the very idea of a Zen archaeological mystery gets my brain all tingly, and the various theories concerning the cave, its content and the reasons it was sealed up are discussed in details. He then presents new translations of some of these documents.

The style is both scholarly and accessible: if you've never read a book about Zen before, this one won't confuse you. I think this book will appeal more to people who already study and practice Zen, or to people looking for in-depth and clear information about it. This is really more a scholarly work, and not a manual for practice. But I think that anyone serious about Zen will find it very educational, clear and well-written. Highly recommended.




I got my copy at one of my favorite indie bookstores, Talking Leaves, In Buffalo, NY: https://www.tleavesbooks.com/ If you are ever in Elmwood Village, go say hello, they are amazing!
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Amer Cuco
Feb 17, 2019rated it it was amazing
Still reading it, but so far it seems like a good book. The part I read is about history of Zen and it has a somewhat critical approach to it, which is always a plus. There are things mentioned related to the history of Zen that I didn't know before, thought I could say that I read a fair amount of books related to that particular part of history. It's a book about scriptures found in Dunhuang cave in China sometime in the 19th century. Knowing how much damage Islamic invasions had done to Buddhism, the cave was sealed to protect the scriptures form the imminent danger of incoming Islamic troops. Later the cave was most likely forgotten, and then accidently discovered by a Taoist monk who sold some of the scriptures to Western researchers. The scriptures paint a different picture of the early Zen practises. It's detailed but not too much. Will update the review later after reading more.

It's definitely worth reading. It gives some important insight in the tradition of Chan though it's not beginner-friendly. If you wanna learn about the basics skip this one but do come back to it once the right time comes.
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Mark Bahnisch
Dec 29, 2018rated it it was amazing
I really enjoyed Sam Van Schaik's Spirit of Zen.

It's grounded in sound and recent scholarship, and by way of introducing the fascinating texts in The Masters and Students of Lanka, recovered from the Dunhuang caves on the Silk Road, provides probably the best introduction to Zen Buddhism I have read in the English language. Strictly speaking, the texts are really foundational to Chan, but sadly, that's a battle that has been lost in Western discourse. Van Schaik, however, resists the urge to polemicise against the sorts of orientalist mystification of Zen far too common in the West, and in fact his writing in and of itself forms an act of dāna (generosity).

I can't speak to the quality of the translation of the texts from Classical Chinese, but in English their clarity and luminosity is admirable, as is the elegance and straightforward nature of Van Schaik's writing.

It's a refreshingly non-sectarian take on Zen/Chan, and in passing, makes it clearer to me why Thai Ajahns like Luang Por Buddhadāsa and Luang Por Chah found resonances in Chan, particularly in insights about Buddha nature. I also felt that I better understood the tradition in which Thích Nhất Hạnh writes.

If you are looking for a primer on Chan/Zen that is both easy to read and scholarly, this is the book for you. And as a bonus, it can also be read as a Dhamma Book with great benefit!
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Risto J
Sep 17, 2019rated it it was ok
Fallen into a classic trap of all dogmas: one should let go of the attachment to opinions and beliefs (emptiness, not-self) and on the next page clings to the attachment to opinions and beliefs (rebirth, karma).

“Those who know do not speak. Those who speak do not know.”
- Lao Tsu, Tao Teh Ching

Casey Hughes
Dec 30, 2020rated it it was ok
This book was a bit disappointing. I didn’t get a lot out of it. I feel like the title is misleading as well as the back of it which advertises it as an “engaging introduction to Zen Buddhism.” Sure the start of it gives a good introduction of Zen Buddhism, however the bulk of the book is about the history of it and details about the lives of these Zen masters of Lanka from the specific text ‘Masters of Lanka.’ I was expecting a look at the heart of Zen, the core concepts and practices. Maybe it’s my bad for not doing enough research on what this book was about before I got it.
I didn’t care for the historical details, I was here for the philosophical ideas, principles and practice of Zen Buddhism. I would have preferred if I had just got the direct translation of the Master of Lanka without the sections of commentary because it ended up being really repetitive. The author summarises the sections on each of the Zen masters, then before actually giving us the translation of the text he includes a section going into and summarising the the text again (including quotes from it). So that when you finally read the translation it just feels like Déjà vu all the time and like I’m not actually covering new ground. That I found particularly disappointing.

It’s not that I didn’t get at least something out of it, the beginning was a good refresher on some of the ideas of Zen that I was already loosely familiar with and the teachings from the Masters of Lanka had some good insights on Zen thoughts on language, meditation, and emptiness. So overall an okay book.
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Matthew Noe
Oct 29, 2019rated it liked it
A solid historical grounding for Zen - though I do think it would have been more suitable to have the first half, that historical grounding as one book and the translation of the 'Masters of the Lanka' as a separate book. (less)
Joanne McKinnon
Feb 19, 2020rated it it was amazing
Reading about the history of Zen dispelled a lot of misconceptions. It is rooted far in the past. The wisdom that comes with meditation is something we all need.

TanabeThe Weaving of Mantra: Kukai and The Construction of Esoteric Buddhist Discourse | PDF | Śūnyatā | Prayer

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The Oxford Handbook of Japanese Philosophy by Bret W. Davis PDF | PDF | Japanese Philosophy | Shintoism

The Oxford Handbook of Japanese Philosophy by Bret W. Davis PDF | PDF | Japanese Philosophy | Shintoism

The Oxford Handbook of Japanese Philosophy by Bret W. Davis PDF

Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of Japanese Philosophy is a foundation-laying reference work that covers, in detail and depth, the entire span of this philosophical tradition, from ancient times to the present. It introduces and examines the most important topics, figures, schools, and texts from the history of philosophical thinking in premodern and modern Japan. Each chapter, written by a leading scholar in the field, clearly elucidates and critically engages with its topic in a manner that demonstrates its contemporary philosophical relevance.

The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, "What is Japanese Philosophy?" The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shinto and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushido. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies.

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Product description
Review
For researchers and enthusiasts of Japanese philosophy, religious or otherwise, this book will certainly prove to be one of the most valuable works of reference for years to come. ― Lehel Balogh, Hokkaido University, Religious Studies Review --This text refers to the hardcover edition.
About the Author
Bret W. Davis is Professor of Philosophy at Loyola University Maryland. He attained a PhD in philosophy from Vanderbilt University and has spent more than a dozen years in Japan, during which time he studied Buddhist thought at Otani University, completed the coursework for a second PhD in Japanese philosophy at Kyoto University, and trained as a lay practitioner at Sh?kokuji, a Rinzai Zen monastery in Kyoto. In addition to publishing more than sixty articles in English and in Japanese on various topics in Japanese, continental, and cross-cultural philosophy, he is the author of Heidegger and the Will: On the Way to Gelassenheit (2007); editor of Martin Heidegger: Key Concepts (2014); and coeditor of Sekai no naka no Nihon no tetsugaku [Japanese philosophy in the world] (2005), Japanese and Continental Philosophy: Conversations with the Kyoto School (2011), and Engaging Dogen's Zen: The Philosophy of Practice as Awakening (2017). His translations from German and Japanese include Martin Heidegger's Country Path Conversations (2010), Dogen's "Genjokoan: The Presencing of Truth" (2009), and Ueda Shizuteru's "Language in a Twofold World" (2011). He serves on the editorial board of several journals and is coeditor of Indiana University Press's book series in World Philosophies. --This text refers to the hardcover edition.
From the Publisher
Bret W. Davis is Professor of Philosophy at Loyola University Maryland. He attained a PhD in philosophy from Vanderbilt University and has spent more than a dozen years in Japan, during which time he studied Buddhist thought at Otani University, completed the coursework for a second PhD in Japanese philosophy at Kyoto University, and trained as a lay practitioner at Sh?kokuji, a Rinzai Zen monastery in Kyoto. In addition to publishing more than sixty articles in English and in Japanese on various topics in Japanese, continental, and cross-cultural philosophy, he is the author of Heidegger and the Will: On the Way to Gelassenheit (2007); editor of Martin Heidegger: Key Concepts (2014); and coeditor of Sekai no naka no Nihon no tetsugaku [Japanese philosophy in the world] (2005), Japanese and Continental Philosophy: Conversations with the Kyoto School (2011), and Engaging Dogen's Zen: The Philosophy of Practice as Awakening (2017). His translations from German and Japanese include Martin Heidegger's Country Path Conversations (2010), Dogen's "Genjokoan: The Presencing of Truth" (2009), and Ueda Shizuteru's "Language in a Twofold World" (2011). He serves on the editorial board of several journals and is coeditor of Indiana University Press's book series in World Philosophies. --This text refers to the hardcover edition.
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Product details
ASIN ‏ : ‎ B07WK44XTF
Publisher ‏ : ‎ Oxford University Press; Illustrated edition (19 August 2019)
Language ‏ : ‎ English



Handbook of Christianity in Japan | PDF | Society Of Jesus | Religion And Belief

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Religion and Psychotherapy in Modern Japan | PDF | Psychotherapy | Sigmund Freud

Religion and Psychotherapy in Modern Japan | PDF | Psychotherapy | Sigmund Freud
Religion and Psychotherapy in Modern Japan

Since the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns.


This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011.


Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.


Editorial Reviews
Review
"This is an outstanding book…the first high-quality academic work on religion and the psy disciplines in modern Japan. It covers the topics of modern religion and psychotherapy in Japan and connects them with the recent major crises of Aum Shinrikyo and the earthquake and tsunami of 3.11."

Akihito Suzuki, Professor of History at Keio University, Japan

"Chris Harding and his fellow editors have brought together a significant set of essays examining the relationship between the 'psy disciplines' of psychiatry, psychology, and psychotherapy, and religion in Japan. Harding's overview takes us beyond the problematic definitional issues relating to religion to show how the 'psy disciplines' have helped shape the ways in which religion is manifest in modern Japan. The essays that follow introduce a wealth of Japanese scholarship in the field that will be of value to all who are interested in religion, psychotherapy and Japanese culture in general."

Ian Reader, Professor of Religious Studies at Lancaster University, UK

"The already weighty tilt of the literature toward textual-philosophical orientations can profit from the contextualization and new voices provided by this excellent volume."

Adam Valerio, Temple University, H-Buddhism (August, 2015)

"Religion and Psychotherapy in Japan is an important and welcome addition to the growing body of literature on religion and the psy disciplines outside of the Euro-American science-versus-religion cul-de-sac, and would be of interest to scholars and students working in the sociology of religion, psychological anthropology, Japanese intellectual history, modern Japanese history, and Japanese philosophy, in addition to Japanese religion and the psy disciplines."
Isaac Gagné, Waseda University

--This text refers to the paperback edition.
About the Author
Christopher Harding is Lecturer in Asian History in the School of History, Classics and Archaeology, University of Edinburgh, UK

Iwata Fumiaki is Professor in the Department of Social Science Education, Osaka Kyoiku University, Japan

Yoshinaga Shin’ichi is Associate Professor at the Maizuru National College of Technology, Japan

--This text refers to the paperback edition.
===
BOOK REVIEWS, NORTHEAST ASIA

VOLUME 89 – NO. 3

RELIGION AND PSYCHOTHERAPY IN MODERN JAPAN | Edited by Christopher Harding, Iwata Fumiaki, and Yoshinaga Shin’ichi
Routledge Contemporary Japan Series, 54. London; New York: Routledge, 2015. xviii, 300 pp. (Figures, tables.) US$155.00, cloth. ISBN 978-1-13-877516-9.

This edited volume offers an intriguing collection of articles that manage to address an impressive variety of topics and themes while remaining tightly focused on the volume’s core topic: the interaction between religion and psychotherapy in Japan. All of the individual articles, with the exception of an introductory historical overview provided by one of the editors Christopher Harding, are by Japanese scholars. Consequently, the volume serves not just as a useful compilation of research on this topic but also as a valuable English-language resource for Japanese scholarship on the topic.

Psychotherapy remains a marginal practice in Japan and public surveys repeatedly suggest a similar low priority is accorded to religion. Consequently, focusing on the interaction of these two topics in a Japanese context may seem a very niche endeavour. However, the influence of psychoanalysis and its associated theories reach much further than client numbers might suggest. And similarly, claims of the secular nature of Japan tend to ignore the popularity and prevalence of non-denominational practices and beliefs. As a result, the volume provides insight that is more broadly applicable than would first appear and will be of interest not just to religious scholars and psychoanalysts but also anthropologists, sociologists, historians, and potentially cross-cultural psychologists.

Harding’s introduction provides an excellent orientation to the rest of the volume, succinctly summarizing the key themes and core debates surrounding psycho-religious discourses. He also cautions about the problematic issue of a lack of information concerning the perspectives of dissatisfied customers, or clients more generally, in the volume, an especially pertinent caveat given the number of chapters that focus on the lives and theories of influential founding figures. This general introduction is then supplemented by the first two chapters, which offer a concise chronological review of the changing relationship of psychological disciplines and religion (Harding) with a variety of well-chosen historical illustrations (Hashimoto). These chapters cover a lot of ground and provide ample evidence of how the interactive dynamic between religion and psychotherapy has fluctuated between ambivalence, open antagonism, and endorsement with the adoption of religiously inspired psychoanalytical therapies (for example, Morita and Naikan).

The historical detail in the first half of the book is particularly rich and while this means the chapters occasionally veer into historical minutiae, they also provide a detailed contextual foundation which grounds the later chapters focusing on influential figures (Iwata, Ando, Tarutani), specific therapies (Kondo and Kitanishi, Shimazono, Terao), regional variations (Shiotsuki, Taniyama) and contemporary practices (Horie, Tamiyana).

While the quality of contributions is generally high there are a few chapters that are worth highlighting in particular. Shimazono Susumu’s contribution provides a short but useful overview of the “psycho-religious composite movement” but it is his case study of the religious origins of Yoshimoto Naikan therapy and the charting of its later secular alterations that makes this chapter stand out. Iwata’s chapter detailing the significant Buddhist influence on the pioneering psychoanalyst Kosawa Heisaku and his influential “Ajase complex” theory is also excellent. Iwata’s account of the rejection of this Buddhist spiritual foundation by Kosawa’s well-known students, Doi Takeo and Okonogi Keigo, also offers a microcosmic illustration of the dramatic variation in viewpoints presented throughout the volume. Finally, Horie Norichika’s chapter on contemporary views of reincarnation in Japan provides some much-needed evidence drawn from more recent trends. His analysis of online reincarnation accounts is statistically problematic but the chapter overall illustrates clearly how in the contemporary era there is a multiplicity of reincarnation narratives that variously accord and conflict with more traditional Buddhist accounts.

Half of the articles are translations of previous publications and while this does not detract from their relevance it does result in some rather jarring tonal departures. In particular, the chapter by Kondo and Kitanishi on Morita therapy comes across as an unusually hagiographic account of Morita Masatake, the founder of the practice, and includes some questionable generalizations about the unique “Asian” psychological and philosophical underpinnings of the practice. This is more understandable if one is aware that Kondo and Kitanishi are Morita practitioners offering an “insider analysis”; however, without careful reading of the introductory chapter (14) this fact is likely to be overlooked by readers. Similarly, while Terao’s chapter on Catholic Naikan practices is less indulgent, at times it also seems to cross into implicit endorsement of Catholic perspectives: “The sacrament of Communion, which goes beyond the solace of words, is an experience of being united with the real body and blood of Christ” (174).

By contrast, the final chapter on chaplaincy work in disaster areas, by the Buddhist priest Taniyama, is entirely devoid of such implicit endorsements and instead provides a careful account of how modern religious practitioners in Japan might offer non-intrusive support in the wake of disasters. The personal accounts detailed in this chapter are fascinating and demonstrate the ambiguous and marginal position of religious institutions operating in the public sphere in Japan.

Overall, this volume provides a unique resource for scholars interested in modern Japan and a clear illustration of how the Japanese response to Western-derived psychoanalytical theories was far from passive receptivity. Instead, the contributions to the volume demonstrate diverse and creative interpretations that at times have drawn heavily on the cultural heritage of Japan’s religions. Furthermore, while the volume illustrates that the role of religious institutions in caring for the mentally ill has declined throughout the twentieth century, it also indicates that traditional religious philosophies and introspective practices remain a significant component of contemporary therapy. Similarly, several chapters highlight that there is a continued interest in traditional healers and new “spiritual” groups, as well as ongoing attempts by religious practitioners to reinvigorate their pastoral roles, all of which means that, even as the influence of mainstream religion declines, the interaction between religion and therapeutic practices in Japan remains a relevant topic in the contemporary era.

Christopher M. Kavanagh
University of Oxford, Oxford, United Kingdom    

pp. 660-662