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Listening To The Light: Amazon.co.uk: Pym, Jim
Jim Pym
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Listening To The Light Paperback – 22 April 1999
by Jim Pym (Author)
4.5 out of 5 stars 43 ratings
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£2.58
Quakers have long been respected for their simplicity, integrity, truthfulness, non violence and undestanding of the need for silence. This inspirational little book explores Quaker values and shows how - even if we are not members of the Society of Friends - we can bring Quaker practices and ideals into our everyday lives and relationships with others. Including a fascinating chapter on how to use the tools of Quakerism in a business context, there is also much helpful advice on how to slow down, still the mind and 'let the heart create for us'.
Print length
192 pages
Product description
About the Author
Jim Pym was born and brought up a Roman Catholic and has had a lifelong interest in religion and spirituality. He became a Buddhist and has been coordinator for the Pure Land Buddhist Fellowship, a member of the Council of the Buddhist Society, London, the Religious Society of Friends (Quakers) and a Buddhist-Christian dialogue group. He teaches meditation and is active in leading retreats and workshops.
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Product details
Publisher : Rider; 1st Edition (22 April 1999)
Language : English
Paperback : 192 pages
ISBN-10 : 0712670203
ISBN-13 : 978-0712670203
Dimensions : 13.46 x 1.52 x 21.84 cmBest Sellers Rank: 405,699 in Books (See Top 100 in Books)55 in Quaker
2,310 in Spiritual Inspiration
4,877 in New Age Thought & PracticeCustomer reviews:
4.5 out of 5 stars 43 ratings
Jim Pym
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Customer reviews
4.5 out of 5 stars
Top reviews from United Kingdom
Kerry O'Regan, Clerk South Australia Regional meeting
4.0 out of 5 stars A good read for both Quakers and non-QuakersReviewed in the United Kingdom on 14 December 2012
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The sub-title suggests the purpose of the book: ‘How to bring Quaker simplicity and integrity into our lives’. Jim Pym came to Quakers from Catholicism, via Buddhism, and still describes himself as ‘a Buddhist and a Quaker’ (his form of Quakerism being of the liberal, non-programmed variety). He has been a professional musician, and a publisher and seller, as well as a writer, of Quaker books. Most introductions to Quakers that I’ve read are worthy volumes but, I must say, a little dry for my taste. They tend to be very matter of fact and ‘out there’. Jim Pym ‘s personality and life experience are very much present in this introduction to Quakers and Quaker ways, and a delightfully warm and engaging presence it is.
He identifies three strands in the book - the first ‘personal and even autobiographical’, the second ‘about Quakerism and about Quakers’, the third being something of a ‘how to...’ in that ‘it suggests ways in which you may incorporate ideas into your own life’.
The ‘about Quakers’ strand deals with principles and approaches rather than the nitty gritty of practicalities, but still manages to cover a lot of ground. He talks of meeting for worship as ‘the source from which everything else springs’, and strives to give some insight into ‘what Quakers have learned and experienced over the years’, touching on the idea of ‘that of God’, the implications of ‘the abolition of the laity’, and the importance of the testimonies, as well as processes such as meeting for worship for business, worship sharing,meetings for clearness, and weddings and funerals.
The ‘how to’ strand considers how anyone, even someone who ‘might never go near a Quaker meeting’, could draw on practices of silence and careful listening, and principles such as integrity and simplicity, and integrate them into everyday life.
The book is woven through with quotes from Advices and Queries (which he identifies as ‘a potted guide guidebook to the Quaker life’) as well as from a range of important Quaker writers, and includes the whole Advices and Queries as an appendix. It also has quite an extensive bibliography (which immediately set me chasing off after a couple of volumes). It was written primarily for those new to Quakers, but this old Quaker found it a great read and will certainly be dipping into it again.
Jim Pym says that ‘viewed from the outside, Quakers give the impression of being stolid, serious, and slightly dull’. I doubt that anyone reading this book would come away with that impression. They will have gained some insight into what Quakers are on about, something of their history and current practice, as well as some practical suggestions for engaging with some Quaker principles in daily life.
20 people found this helpful
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R. L. Fionda
5.0 out of 5 stars Stunningly simpleReviewed in the United Kingdom on 17 August 2020
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A stunningly simple account of Quaker life, one which I will return to. This has really opened my eyes. Thank you!
One person found this helpful
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Technoquest
5.0 out of 5 stars A good introduction to the Quaker movementReviewed in the United Kingdom on 23 February 2015
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This is a comprehensive primer for anyone interested in exploring Quaker practices, written by a knowledgable and experienced practitioner. It is clear and easy to follow, answering the questions people are most likely to have.
The Quakers' website is also very helpful and the guide 'Advices and Queries' which is included as an appendix is now available online.
4 people found this helpful
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BERNIE
4.0 out of 5 stars interestingReviewed in the United Kingdom on 30 January 2018
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Great Book, very interesting would suit someone wanting to know about Quakerism.
One person found this helpful
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E. Holmans
5.0 out of 5 stars It's easy--not.Reviewed in the United Kingdom on 20 June 2014
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Simplicity as a way of life is often complicated--the shirt's from China, your daughter will die without it, whaddya do? This is a good, up-lifting book, but I just haven't found the book that speaks to my condition as a Quaker. Well, I never said I was a *good* Quaker.
4 people found this helpful
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CatsAndBooks
5.0 out of 5 stars The best book on Quakerism for newcomers and outsidersReviewed in the United Kingdom on 4 December 2016
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I think this is the best book for newcomers and outsiders who want to understand the Quaker faith and principles. Clear and simple, easy to understand without being patronising, insightful and practical, written in a fluid style
7 people found this helpful
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Ruthie
5.0 out of 5 stars great book for people interested in quaker approachesReviewed in the United Kingdom on 19 May 2012
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this book is very good at creating a clear picture of what the quaker faith and living the quaker way is all about.
for anyone interested in this way of life this is a really good overview/introduction to what it is all about. it is also easy to read and understand. recommended!
3 people found this helpful
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M. Steinmann
5.0 out of 5 stars Five StarsReviewed in the United Kingdom on 9 March 2017
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helped me to go back to meditating ... very inspiring---I am recommending this book to friends
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Lanette
5.0 out of 5 stars It offers a clear insight into Quaker values and practices.Reviewed in the United States on 22 March 2013
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The book speaks clearly on Quaker worship and the practice of sitting quietly and listening for the still, small voice within. Also, it explained the Friends practice of listening, and finding the Light in others. The book is very accessible, clear and gives an excellent overview of Quaker practice.
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R. West
5.0 out of 5 stars Really fine writingReviewed in the United States on 3 July 2013
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This is certainly the best written and most completely explained writing on modern Quakers that I have read. It brings a new depth of understanding to the subject.
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Ionfacs
4.0 out of 5 stars Absolutely worth reading.Reviewed in the United States on 21 September 2014
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This book provides a solid introduction to Quaker thought. It will be helpful to anyone who wishes to know more about modern Quakers.
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Keith Little
5.0 out of 5 stars Five StarsReviewed in the United States on 30 December 2014
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Wonderful!
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Oscar R Truitt
2.0 out of 5 stars Too simplistic and "feel-good". Not really a story about ...Reviewed in the United States on 8 February 2016
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Too simplistic and "feel-good". Not really a story about Light, more a tale of optimism; something to be encouraged but not something that can be obtained by reading about someone else's world view.
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** Godless for God's Sake - Nontheism in Contemp Quakerism By 27 Quaker Nontheists: 2017
Godless for God's Sake - Nontheism in Contemporary Quakerism Kindle Edition
by David Boulton (editor) (Author), By 27 Quaker Nontheists (Author) Format: Kindle Edition 2017
4.1 out of 5 stars 24 ratings
Kindle $9.86
Paperback $31.65
27 Quakers from 13 Yearly Meetings in four countries tell how they combine committed membership of the Religious Society of Friends with rejection of traditional belief in a transcendent, personal and supernatural God.
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Print length 141 pages
Publisher : Dales Historical Monographs (10 July 2017)
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4.1 out of 5 stars 24 ratings
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Os Cresson
4.5 out of 5 stars 4
Kindle Edition $4.16
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James Pavitt
4.0 out of 5 stars A good primer
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As an introduction, this little book serves well. I loved the way that it reflects Quaker practice by presenting a range of viewpoints and personal stories from 27 long-serving Friends. Perhaps (and even hopefully) it will trigger discussion and understanding between those with a traditional view of God and those like me who feel that the real world as revealed by science is awe-inspiring enough without the need for the supernatural. There is so much to discuss and consider on this subject that I hope there will be more books on the same subject. Perhaps I should write one!
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Dufus
5.0 out of 5 stars There is no god
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No god exists apart from in the minds of humans
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Amazon Customer
5.0 out of 5 stars A wonderful eye opener on religion
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I have listened to Boulton speak and
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Jay
5.0 out of 5 stars Options for Quakers Comfortable without God
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Thoughtful book, unfortunate title.
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Clandestine Library For Further Reading
5.0 out of 5 stars A Great Look at the Religious Side of Atheism
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This book is very unique in that 27 atheists reveal why they are still Quakers. This book may seem strange to some because it is highly probable that many will have a stigmatized "Western/European", more precisely "Christian/Theistic", understanding of both religion and secular beforehand.
Current research does indicate that beliefs, behavior, and belonging are simply not congruent in individuals - meaning that what people do does not always follow in a cohesive fashion from what they believe nor do beliefs manifest into behaviors or attitudes automatically in a consistent direction (Chaves, Mark. 2010. SSSR Presidential address rain dances in the dry season: Overcoming the religious congruence fallacy. Journal for the Scientific Study of Religion 49(1):1-14).
Indeed many books on atheism do not seem to emphasize that "atheism" is a major category of religion (the opposite of the major category called "theism") and that both theism and atheism can be split into many subcategories and divisions - usually into specific religions like Taoism or Islam.
These 27 atheist Quakers offer much of their biographies and experiences that have lead them to stay within the Quaker tradition and how they see "religion". They are quite diverse just as theists are about these things and looking at etymology of the word "religion" would help in pinpointing how broad religion is.
Caroline Stephen - Wikipedia a writer on Quakerism
Caroline Stephen
Caroline Stephen | |
---|---|
Born | Carolina Emelia Stephen 8 December 1834 London, England |
Died | 7 April 1909 (aged 74) Cambridge, England |
Nationality | British |
Other names | Milly Stephen |
Known for | Philanthropy and writing on Quakerism |
Parent(s) |
|
Relatives | Virginia Woolf (niece) |
Caroline Emelia Stephen (8 December 1834 – 7 April 1909), also known as Milly Stephen, was a British philanthropist and a writer on Quakerism. Her niece was Virginia Woolf.
Life[edit]
Stephen was born on 8 December 1834 at Kensington Gore on Hyde Park Gate in London.[1] She was the daughter of the abolitionist Sir James and Jane Catherine (born Venn) Stephen. Her father was the permanent under-secretary for the colonies.[2]
Her brothers were the jurist Sir James Fitzjames Stephen and Sir Leslie Stephen (1832–1904) who was the first editor of the Dictionary of National Biography.[2] She was educated by governesses in a literary and religious home. Her home moved from London to Brighton and back to Windsor and then Wimbledon.[1] Her father retired from government work when she was a teenager and she moved again when he became a (mostly honorary) Regis history professor at Cambridge University.[2] Stephen is said to have had a love affair that ended badly in 1857.[1] According to her brother, Leslie, her lover left and died in India. However despite Leslie's expertise as a biographer there does not appear to be any corroboration for this account.[3]
Good works and becoming a Quaker[edit]
Stephen was moved to charitable works in the 1860s and she published "The Service of the Poor" in 1871[4] after discussing her hypothesis with Florence Nightingale. She also began discussions of faith with Robert Were Fox. She decided to become a Quaker and she left behind her parents' evangelical Christianity. She looked after her mother until she died when she co-founded the Metropolitan Association for Befriending Young Servants with her cousin Sara Stephen (other claims exist). In 1877 she arranged for a building for women to live in Chelsea. This was Hereford Buildings and it was located on what would become Old Church Street.[1]
In 1879 she had joined the Quakers and she had become a strong supporter of their views. In 1890 she published Quaker Strongholds which set forth her point of view and was well received as a "Quaker classic" even 100 years after publication.[3] This is despite her brother's description of the book as "another little work of hers".[3] Virginia Woolf grew up with her father calling his sister "Silly Milly" or "The Nun".[3] Her book made her the most well known female Quaker amongst those who read books. She was an anti-suffragist as she considered that the silent majority of women did not want a change to the status quo. Her point of view became slightly more popular after her death as the more militant suffragettes made it difficult for non-violent Quakers to support the popular feminist point of view.[5]
Cambridge[edit]
Stephen moved to Cambridge in 1895 where she was able to witness to students at Newnham and Girton College about the beliefs of Quakers. She was assisted at Newnham by her niece, Katharine Stephen, who was the principal of Newnham College.[1] When Virginia Woolf had a breakdown after her father died in 1904, she recovered at a friend's home and then spent time with her aunt in Cambridge.[3]
Stephen died at her home in Cambridge on 7 April 1909. She left a bequest of £2,500 to her niece Virginia Woolf. This money was credited by her niece as pivotal to her career, as it freed Woolf to be able to concentrate on thinking; the money, she said, "unveiled the sky to me"[6] (see A Room of One's Own). In 1911 Katharine Stephen published The Vision of Faith and other Essays which contained Caroline Stephen's writing.
References[edit]
- ^ Jump up to:a b c d e Margaret M. Jensen, "Stephen, Caroline Emelia (1834–1909)", Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2014 accessed 10 Dec 2015
- ^ Jump up to:a b c A. G. L. Shaw, "Stephen, Sir James (1789–1859)", Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Jan 2008 accessed 10 Dec 2015
- ^ Jump up to:a b c d e Caroline Stephen and her niece, Virginia Woolf, Alison M. Lewis, Journal of the fellowship of the Quakers in the Arts, Issue 21, Spring 2001, Retrieved 10 December 2015
- ^ The Service of the Poor. An Inquiry into the Reasons for and against the Establishment of Religious Sisterhoods for charitable Purposes. London 1871. For an analysis of this work (with a focus Stephen's perception of the German deaconess' movement) see Czolkoss, Michael: „Ich sehe da manches, was dem Erfolg der Diakonissensache in England schaden könnte“ – English Ladies und die Kaiserswerther Mutterhausdiakonie im 19. Jahrhundert. In: Thomas K. Kuhn, Veronika Albrecht-Birkner (eds.): Zwischen Aufklärung und Moderne. Erweckungsbewegungen als historiographische Herausforderung (= Religion - Kultur - Gesellschaft. Studien zur Kultur- und Sozialgeschichte des Christentums in Neuzeit und Moderne, 5). Münster 2017, pp. 255-280, here pp. 269-274.
- ^ Thomas C. Kennedy (2001). British Quakerism, 1860-1920: The Transformation of a Religious Community. Oxford University Press. pp. 230–231. ISBN 978-0-19-827035-5.
- ^ A Room of One's Own, Chapter Two Archived 2017-04-24 at the Wayback Machine, Virginia Woolf, Retrieved 10 December 2015