2019/09/28

Sam Harris - Waking Up: A Guide to Spirituality Without Religion - Wikipedia



Waking Up: A Guide to Spirituality Without Religion - Wikipedia


Waking Up: A Guide to Spirituality Without Religion


Author Sam Harris
Country United States
Language English
Subject Spirituality
Publisher Simon & Schuster

Publication date September 9, 2014
Media type Print (hardcover and paperback)
Pages 256 (hardcover)
ISBN 978-1451636017
Preceded by Free Will
Followed by Islam and the Future of Tolerance



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Excerpt from Waking Up read by Sam Harris on his podcast.

Waking Up: A Guide to Spirituality Without Religion

is a 2014 book by Sam Harris that discusses a wide range of topics including secular spirituality (essentially within the context of spiritual naturalism), the illusion of the self, psychedelics, and meditation. He attempts to show that a certain form of spirituality is integral to understanding the nature of the mind. In late September 2014, the book reached #5 on the New York Times Non-Fiction Best Sellers list.[1]

In September 2018 Harris released a meditation app entitled "Waking Up with Sam Harris."[2] Harris' podcast had previously been titled Waking Up, but he retitled it Making Sense to differentiate it from his meditation app.[2]


Contents


1Content
1.1Role of spirituality
1.2Meditation and experiences
2Reception
3See also
4References
5External links


Content[edit]
Role of spirituality[edit]

Harris rejects the dichotomy between spirituality and rationality, and seeks to define a middle path that preserves spirituality and science but does not involve religion.[3] He writes that spirituality should be understood in light of scientific disciplines like neuroscience and psychology.[3] Science, he contends, can show how to maximize human well-being but may fail to answer certain questions about the nature of being, answers to some of which he says are discoverable directly through our experience.[3] His conception of spirituality does not involve a belief in God.[4]

Harris' treatment of the nature of the mind draws on psychology, split-brain scientific literature, and philosophy of mind.[5] He explores various positions on the mind-body problem but states that the solution may lie beyond the capabilities of human reason.[6]

Harris writes that the purpose of spirituality (as he defines it – he says the term's uses are diverse and sometimes indefensible) is to become aware that our sense of self is illusory, and says that this realization brings both happiness and insight into the nature of consciousness.[3][5] He says spiritual discipline allows us to repeatedly recognize in our day-to-day lives that there is no self.[3][6] Instead, there is an apprehension of "pure consciousness," a profoundly peaceful state independent of any sense experience.[6] He argues this process of realization is based on experience and is not contingent on faith.[3]

Meditation and experiences[edit]

Harris provides brief guidance on how to meditate, and directs readers to his website for more in-depth instructions.[5] He has studied under several Eastern meditation teachers, and gives advice on how to identify a good spiritual teacher.[4] He describes his experience with Dzogchen, a Tibetan Buddhist practice, and recommends it to his readers.[3]

Although Harris assigns great value to religious experiences, he argues that facts about the cosmos and particular religious dogmas cannot reasonably be inferred from these experiences.[7] In this vein, he describes some of his own deep spiritual experiences, but does not interpret them as evidence, for instance, of Christian, Hindu, or Buddhist metaphysics, as he says adherents of those religions likely would.[4] He defends a segment of English spiritual author Douglas Harding's book On Having No Head against the sharp criticisms of neuroscientist Douglas Hofstadter. By contrast, he criticizes Eben Alexander's Christian interpretation of a near-death experience in Proof of Heaven at length as filled with unwarranted assumptions.[6]
Reception[edit]

Waking Up has been praised by literary critics. Frank Bruni of The New York Times wrote, "Harris's book [...] caught my eye because it's so entirely of this moment, so keenly in touch with the growing number of Americans who are willing to say that they do not find the succor they crave, or a truth that makes sense to them, in organized religion."[7] He notes that since publishing The End of Faith in 2004, Harris has shifted focus to some extent from criticizing religion to trying to understand what people seek in religion and arguing these benefits are possible without it.[7]

Stephen Cave of the Financial Times similarly described Waking Up as "a fine book" and observed, "although it portrays only a fragment of the emerging picture of post-Christian spirituality, it nonetheless does so with great colour and clarity – like a shining stained glass window for a church that is still being built."[8] Kirkus Reviews called it "A demanding, illusion-shattering book certain to receive criticism from both the scientific and the religious camps."[5] Peter Clothier, writing for the Huffington Post, described it as "an immensely readable and enjoyable book. Harris writes about the profound issues that affect our lives with clarity, and with occasional humor."[3]

It received a more mixed response from Trevor Quirk of The New Republic, who criticized what he perceived as the book's inconsistencies and Harris's willingness to belittle religious people. He nevertheless wrote, "[Harris's] new book, whether discussing the poverty of spiritual language, the neurophysiology of consciousness, psychedelic experience, or the quandaries of the self, at the very least acknowledges the potency and importance of the religious impulse—though Harris might name it differently—that fundamental and common instinct to seek not just an answer to life, but a way to live that answer."[6] Likewise, the Washington Independent Review of Books' Holly Smith writes, "Overall, Harris’ book has much to recommend it, but not so much that it should be anyone’s first stop on the road to secular spirituality."[4]

See also[edit]


Why Buddhism is True by Robert Wright
Secular Buddhism
Buddhism and psychology

Joseph Goldstein (writer)
Daniel Goleman
Richard Davidson
Hard problem of consciousness
New mysterianism

References[edit]

^ "Sam Harris' Waking Up a Top 5 New York Times Best Seller". BrightSight Group. Retrieved 3 October 2017.
^ Jump up to:a b Freeland, Ben (29 March 2019). "Sam Harris' Waking Up App, Reviewed". Medium. Retrieved 30 May 2019.
^ Jump up to:a b c d e f g h Clothier, Peter (2 September 2016). "'Waking Up', by Sam Harris: A Book Review". Huffington Post. Retrieved 1 October 2017.
^ Jump up to:a b c d Smith, Holly (17 September 2014). "Waking Up: A Guide to Spirituality Without Religion". Washington Independent Review of Books. Retrieved 2 October 2017.
^ Jump up to:a b c d "Waking Up: A Guide to Spirituality Without Religion". Kirkus Reviews. August 29, 2014. Retrieved August 12, 2016.
^ Jump up to:a b c d e Quirk, Trevor (September 10, 2014). "I Thought I Hated the New Atheists. Then I Read Sam Harris's New Book". The New Republic. Retrieved August 12, 2016.
^ Jump up to:a b c Bruni, Frank (August 30, 2014). "Between Godliness and Godlessness". The New York Times. Retrieved October 18, 2015.
^ Cave, Stephen (October 31, 2014). "'Waking Up: A Guide to Spirituality Without Religion', by Sam Harris". Financial Times. Retrieved August 12, 2016.
External links[edit]
Free audio and text of the first chapter
Two guided meditations on Harris' website
Harris discusses scientific research on meditation with Daniel Goleman and Richard Davidson
Harris discusses Buddhism and evolutionary psychology with Robert Wright (beginning at 9:00)
Book review on PhilosophyForLife.com
----------------


Sam Harris Books

The End of Faith (2004)
Letter to a Christian Nation (2006)
The Moral Landscape (2010)
Lying (2011)
Free Will (2012)
Waking Up: A Guide to Spirituality Without Religion (2014)
Islam and the Future of Tolerance (2015)



Other

New Atheism
Project Reason
Secular Coalition for America
Spiritual but not religious

Categories:
2014 non-fiction books
Books critical of religion
Books about atheism

David Suchet Audio Bible - New International Version, NIV: Complete Bible Audiobook | Biblica | Audible.com.au



David Suchet Audio Bible - New International Version, NIV: Complete Bible Audiobook | Biblica | Audible.com.au




Sample


David Suchet Audio Bible - New International Version, NIV: Complete Bible
By: Biblica
Narrated by: David Suchet
Length: 83 hrs and 14 mins
Unabridged Audiobook
Release date: 10-08-2015
Language: English
Publisher: Zondervan
4.5 out of 5 stars4.7 (129 ratings)


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Publisher's Summary


Ever since he became a Christian at the age of 40, it has been Poirot actor David Suchet's dream to make an audio recording of the complete Bible. In between filming the final episodes of Poirot, David Suchet spent over 200 hours in the recording studio to create the very first full-length audio version of the NIV Bible spoken by a single British actor.

This audio Bible is also available as an app. The app contains the full text of the New International Version (British Text), so you can easily navigate the audio or read and listen at the same time.
©2015 Biblica (P)2015 Zondervan





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Robert Peterson
Brisbane, Australia
29-08-2017

Lovely rendering by David Suchet

Would you consider the audio edition of Complete NIV Audio Bible to be better than the print version?

This narration is slowly read, providing the listener with the opportunity to take in the Scripture and understand it much more effectively.Suchet's accent is perfectly appropriate for the readings and his assortment of inflections and use of pausing for effect is very easy to listen to.The pronunciation of names and places is very accurate.If only David Suchet could record New King James or English Standard version, too.

What other book might you compare Complete NIV Audio Bible to, and why?

There are better versions of Scripture but the recordings of these are not as desirable as this one.

What about David Suchet’s performance did you like?

His narration is not rushed, pronunciation is accurate, his silky tone is a pleasure to listen to. He brings the Scripture to life. It's better than listening to Shakespeare - the drama is there but God's Word is presented in all of its glory.

Was there a moment in the book that particularly moved you?

The Gospels are particularly moving.

Any additional comments?

This recording is unique in its quality.


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13 of 13 people found this review helpful

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5 out of 5 stars
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Alex
Ellenbrook, Australia
15-01-2017

Makes the Genealogies Interesting!

This is a beautiful rendition of the Bible. Without a doubt the best I have ever heard. The timbre of Suchet's voice, his lovely British accent, his pacing and intonation are an absolute delight to listen to. He even makes me happy to listen to the genealogies - if only to listen to his narration. I might prefer a different version, but if you're after an audio Bible you will not do better than this recording.


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8 of 8 people found this review helpful

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Anonymous User
07-12-2018

Terrible navigation - Easy to listen to

This audio bible is very well read and is interesting to listen to. I am enjoying it.

Unfortunately, it is split into 13 sections called Part 1, Part 2, ....., Part 13 without any detail about what is included in each part. It is really disappointing that I cannot simply navigate to the book and chapter of the Bible that I wish to listen to. For example I wanted to start listening to the Book of Matthew in the New Testament so I had to download and listen to the start of Parts 7-11 before I discovered it is somewhere in Part 10. Part 10 starts with the Book of Jonah, Chapter 3. So I could either listen from Jonah 3 knowing that Matthew would be read after the last eight books of the Old Testament are complete OR I could start playing several chapters like I did with the parts to find out where the Book of Matthew begins. Instead I started from Part 11 which is near the end of Luke and did not bother listening to Matthew as I had planned. This process is far too complicated for something that could be simple.


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7 of 7 people found this review helpful

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genesispainter
20-08-2016

Hear God's Word

David Suchet reads the entire bible with zeal and passion. You can tell that he delights in God's word. It's a blessing to have this book in my library.


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5 of 5 people found this review helpful

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Fiona

26-05-2016

The Bible is a collection of books

It would be more useful if the division into parts corresponded with the actual names of books of the bible. As it is one has to memorise which books/chapters are included in each part. Great performance by David Suchet.


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11 of 12 people found this review helpful

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Janice Chong
29-06-2018

Very difficult to navigate.

This audio Bible has been presented as a novel, not as a Bible. With 13 segments and 50 chapters in each it is not even presented as Bible books. The 13 segments have no indication which actual Bible books are contained in them.


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4 of 4 people found this review helpful

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Amazon Customer

20-05-2018

No good, can't go to any book easy, must be able t

No good, can't go to a book easy e.g. Romans 5
I feel Ive lost $15.00, as I'm very disappointed


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4 of 4 people found this review helpful

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Ranjit

14-08-2016

A most worthwhile exercise

Loved it. Very moved by it. Well read. Thank you David for your work, commitment and ministry in putting this audio Bible together.
You made it possible for me to read/ listen to God's Word for the 1st time in my life and I am 55 years old. Thank you and I hope that God continues to bless and use you. Ranjit


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3 of 3 people found this review helpful

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Amazon Customer

16-08-2017

Such a great book!! could really change your life

I'm so happy that someone made an audio copy of the Bible. often we will never have time to sit down and read bible from back to front but it's great to be able to listen to it on the way to work and working around the house


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2 of 2 people found this review helpful

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Ben

14-10-2016

awe-inspiring

loved it definitely changed my views on almost everything. a must read for everyone. tops


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John Woolman, Quintessential Quaker, Review by Bill Samuel - QuakerInfo.com

John Woolman, Quintessential Quaker, Review by Bill Samuel - QuakerInfo.com



John Woolman, Quintessential Quaker
Review by Bill Samuel
Originally published May 1, 2000 at Suite101.com


John Woolman: Quintessential Quaker book cover
Book cover
cover illustration John Woolman and the Slave
based on an illustration by H. Williamson
in A Quaker Calendar for 1914
This article is intended to serve both as an introduction to John Woolman and a review of the book, John Woolman: Quintessential Quaker, 1720-1772 by David Sox (Sessions of York in association with Friends United Press, 1999). David Sox was raised in North Carolina but now lives in England. He is both a Quaker and an Anglican clergyman. Such dual affiliation would generally not be permitted among North American Friends (Quakers), but is allowed in Britain. The book title is apt, as probably no other Friend is held up as often by other Friends as an example of someone who truly lived the Quaker faith. Harold Loukes described him as "the purest and sweetest flowering of the Quaker spirit" (The Quaker Contribution, London, 1965, p.67).

Introduction to John Woolman

John Woolman's grandfather, also named John Woolman, was one of the early Quaker settlers of New Jersey. John Woolman (the grandson) was the fourth child and eldest son in a family of thirteen. The family homestead was halfway between Burlington and Mount Holly, New Jersey. Woolman lived all his life in that area, but traveled considerably and died while on a visit to England.
For the first two hundred years or so of Quakerism, it was common for ministers and other prominent Friends to write spiritual journals of their life which were often published after their deaths. I think there can be little doubt that the most widely read of these journals is the Journal of John Woolman. Like many such journals, it focuses on his spiritual labors and concerns, and does not say a lot about his family. However, it is known that he married at 29 and had at least one child.

Concern About Slavery

Woolman's best known concern was about the evil institution of slavery. At age 23, his employer asked him to write a bill of sale for a slave. He was uneasy about this, and told his boss he thought slavekeeping was "a practice inconsistent with the Christian religion." He came to try to live as much as he could without depending on the labor of slaves. For example, in his last decade he wore undyed clothes because slaves were used in the making of dyes. When receiving hospitality from slave owners, he would leave them some money to be distributed among the slaves from whose services Woolman benefitted. Woolman was deeply distressed about the oppression of slaves. He also thought slavery was spiritually damaging to the slave owners, and genuine love and concern marked his laboring with them to give up slaveholding.
While there were indications of unease among Friends about slavery from the earliest days, Quakers nevertheless did not have a clear testimony against slavery in Woolman's early years. Woolman spent much of his life seeking to persuade Quakers to give up slaveholding, and bodies of Quakers to make this a matter of discipline. His efforts, along with those of other similarly concerned Friends, bore much fruit during his own lifetime and the Religious Society of Friends everywhere accepted this discipline well before the abolition movement in the wider society gained much strength.

Doing It the Quaker Way

Woolman's efforts to rid the Society of Friends of the sin of slavery were not those of a rabblerouser on the fringes of the Society. Woolman was a recorded minister of the gospel, and held significant leadership positions in the Society. He always accepted accountability to the faith community. All his travels on the slavery issue were subject to the discernment of Friends, and Friends minuted their approval of them. The travels were frequently in the company of other Friends, and Woolman served on a Philadelphia Yearly Meeting committee to visit slaveholders. He labored gently and lovingly with fellow Quakers who held slaves, and spoke as someone sent by a body of Friends not as an isolated individual. Woolman's example of bringing his concern under the discipline of his faith community is frequently cited by Friends even today.

Living Simply

Simplicity is one of the classic Quaker testimonies. It arises not from an aversion to things, but from the desire to live one's life centered on God. Woolman is generally viewed as an excellent example of living out this concern. When his business steadily increased, instead of rejoicing he "felt a stop in my mind." He felt his business grew too cumbersome, interfering with his faithfulness to the callings of God upon his life. So he withdrew from retail trade, and decided to rely solely on tailoring and orchard-tending to earn his livelihood.

Other Aspects of Faithfulness

The aspects of his life outlined above are probably those for which Woolman is best known. However, his faithfulness to God manifested itself in many ways, and I would like to briefly touch on a few more of them:
  • His concern over oppression extended beyond slavery to others of humble circumstance. For example, on his voyage to England for what proved his final journey, he felt led to travel in steerage with the sailors rather than to have a cabin. He explained, "I was now desirous to embrace every opportunity of being inwardly acquainted with the hardship and difficulties of my fellow creatures..."
  • He also had a concern for native Americans, and was moved to take a difficult and dangerous journey among them. He explained, "Love was the first motion, and then a concern arose to spend some time with the Indians, that I might feel and understand their life and the spirit they live in, if haply I might receive some instruction from them, or they be in any degree helped forward by my following the leadings of Truth amongst them."
  • He felt the Quaker peace testimony deeply. During the French and Indian War, he argued against any compromise with the warmakers. He signed an epistle with 13 others presenting the case for refusing to pay taxes levied to support the war.
  • His compassion extended beyond humans to other living creatures. He was deeply concerned about overworking of oxen and horses. In his final travels in England, he walked rather than use "those coaches which run so fast as oft to oppress the horses."
  • While Friends in their earliest days wrote and spoke harshly about other groups of Christians, Woolman felt a stop about that. As a teenager, he "found no narrowness respecting sects..." As an adult he believed "All true Christians are of the same spirit but their gifts are diverse." He cited both the Dutch Catholic monk Thomas à Kempis and the Protestant martyr John Huss as "of a true Christian spirit."

The Book

I feel Sox has done a good job of communicating the exemplary life of this humble Christian, and placing it in context. The biography is easy to read, and extensively referenced. It is well worth reading.
However, I do see some indications of weaknesses in knowledge about Quakerism. I found one glaring error that somehow escaped the editors at the two Quaker presses which cooperated in producing the book. On page 13, Sox states, "During Woolman's time it was customary to record those with vocal gifts as 'Ministers'; subsequently the name was changed to elders." There was no such change. Ministers and elders are groups both traditionally recorded by Friends for different gifts.

Writings by Woolman Online

About Woolman Online

Writings by John Woolman in Print

Journal and Major Essays of John WoolmanJournal and Major Essays of John Woolman, edited by Phillips Moulton, Friends United Press, 1997

Walking Humbly With God: Selected Writings of John WoolmanWalking Humbly With God: Selected Writings of John Woolman, edited by Keith Beasley-Topliffe, Upper Room, 2000

The Journal of John Woolman - Wikipedia

The Journal of John Woolman - Wikipedia



The Journal of John Woolman

From Wikipedia, the free encyclopedia
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The Journal of John Woolman is an autobiography by John Woolman which was published posthumously in 1774 by Joseph Crukshank, a Philadelphia Quaker printer. Woolman's journal is one of the longest continually published books in North America since it has never been out of print.
The Journal adds to his other published works and gives greater evidence to his character as he discusses ideas of anti-slavery and anti-materialism as well as discussing power's ability to corrupt. The work also discusses God's divine power and goodness for all on the earth.
The work has remained in print due to its focus on making life simple and the hopeful message of God's divine goodness. Woolman is one of the first early American writers besides John Smith who is a not a Puritan. Puritans were the most prevalent writers in Early America, and it was during the time of this publication that writing began to move away from being by only Puritan authors. Woolman's writing is at the forefront of this transition.

Anti-Slavery[edit]

Slavery[edit]

Woolman's Journal focuses much on his decision to support anti-slavery. The struggle is first seen when he discusses how he was required to write a bill of sale for a Quaker friend who had sold a slave. He completed the bill of sale because it was part of his job and the man that sold the slave was also a Quaker however, after this even Woolman took a more official stance in regard to his opinion, even explaining during the actual event that he "believed slavekeeping to be a practice inconsistent with the Christian religion."[1] His journal shows his inner turmoil as he grapples with understanding how he truly feels about the selling and buying of slaves that eventually led to publishing works such as his Some Considerations on the Keeping of Negroes.
Slavery is prominent in Woolman's journal, and it returns again shortly after the scene with the bill of sale as he discusses further opinions he has on the subject. He takes time to discuss those who he visited that did not take care of their slaves and how that made him feel uncomfortable while visiting. In contrast, Woolman discusses individuals who did take care of their slaves and how that made him feel more at ease. Shortly after that comparison, Woolman moves beyond the treatment of slaves and reflects on the idea that even if slaves were well cared for, they were still taken from their homes.[1] His continual discourse on slavery in his journal makes Woolman one of the first abolitionists.

Power[edit]

Woolman addresses one of the issues of slavery to be men having too much power: "men having power too often misapplied it...we made slaves of the Negroes and the Turks made slaves of the Christians."[1] This is an idea already a large part of American heritage as many who traveled to America were seeking freedom of some kind. Woolman's focus on how power corrupts will continue to be impactful as Americans push further away from England (which is what had been occurring when Joseph Crukshank published this journal).

God's Divine Goodness[edit]

Quakers and Puritans[edit]

Woolman spends time in his journal writing about his relationship with God and his perspective on God. He discusses that as early as the age of 7 he "began to be acquainted with the operations of divine love."[1] His perspective on God and God's love is important, as it offers clear contrasts from the opinions that Puritans had. Puritans believed in a less tolerable God, and as Jonathan Edwards in Sinners in the Hands of An Angry God suggests, a God who does not care for those on Earth, nearly as much as Woolman suggests. Woolman's journal speaks of a God who gives revelation and creates a feeling of sweetness as well as strong feelings of mercy.

Tolerance[edit]

The opinion on God's love and his strong mercy is what makes Woolman and other Quakers more tolerant to others. Woolman writes: "I found no narrowness respecting sects and opinions, but believed that sincere, upright-hearted people in every Society who truly loved God were accepted of him."[1] This is a very different belief from those of other major religions in American at the time. The Puritans were very intolerant, even within their own ranks--intolerance is one of the causes of the Salem Witch Trials. Quakers' differing opinion on God is also what brings about a major dislike of Quakers by Puritans. They could not stand the opinions of Quakers and considered it a type of religious heresy.[2] Woolman does not discuss this in his Journal, instead focusing on what he knows and believes. In fact, Woolman believes that tolerance and mercy towards others were given from God: "he whose tender mercies are over all his works hath placed a principle in the human mind which incites to exercise goodness towards every living creature." [1]
These kinds of connections involving tolerance and mercy towards other people are what makes Woolman's writings easier to connect with. He appears more real and sincere because of his tolerance towards others. Christians now connect with his opinions on mercy, and this is part of the reason he has remained in print since the first publication of his journal.

Anti-Materialism[edit]

Woolman did many things in his life, varying from merchant, to tailor, to Quaker preacher. Along this path he decided that his wealth and prosperity were hurting him and his relationship with God: "the increase became my burden."[1] He turned away from all his merchandise and placed his focus somewhere else, no longer even desiring it.
This aspect of Woolman's writing moves beyond Quaker ideals. It is something that contains aspects of Americanism, also portrayed in later authors like Henry Thoreau as well as Walt Whitman. He in some ways follows transcendentalism.
Woolman seems to believe in the importance of anti-mercantilism, as following his decision to forgo his wealth he becomes much more visionary and believes to become closer to God.

References[edit]

  1. Jump up to:a b c d e f g McMichael, George; Leonard, James (2011). Anthology of American literature (10 ed.). Boston: Longman. pp. 293–301. ISBN 9780205779390.
  2. ^ Crisler, Jesse. Brigham Young University Class Lecture, 12 October 2016, Joseph Fielding Smith Building, Provo, UT.