Intimacy with God: An Introduction to Centering Prayer by Thomas Keating | Goodreads
Intimacy with God: An Introduction to Centering Prayer
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Intimacy with God: An Introduction to Centering Prayer
by Thomas Keating
4.21 · Rating details · 481 ratings · 33 reviews
The prominent Trappist monk and founder of the centering prayer movement, Thomas Keating provides this poetic and accessible introduction to the method of Centering Prayer.
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Paperback, 176 pages
Published May 1st 1996 by The Crossroad Publishing Company (first published January 1st 1994)
Original TitleIntimacy with God
ISBN0824515889 (ISBN13: 9780824515881)
Edition LanguageEnglish
Other Editions (5)
Intimacy with God: An Introduction to Centering Prayer
Intimacy with God: An Introduction to Centering Prayer
Intimacy with God
Intimidad con Dios
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LISTS WITH THIS BOOK
The Screwtape Letters by C.S. LewisJesus of Nazareth by Benedict XVIThe Imitation of Christ by Thomas à KempisNew Seeds of Contemplation by Thomas MertonLife of Christ by Fulton J. Sheen
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Nate
Aug 08, 2011Nate rated it it was amazing · review of another edition
Shelves: spirituality, catholic
This book was recommended to me by a monk in his eighties in a meeting of spiritual direction with me. I had been feeling very attracted to the practice of Zen meditation for its focus on the present moment, breathing, and acceptance of change, pain, emotional ups and downs, etc. I had felt that my prayer life was getting too cluttered with words. I had enjoyed for quite some time praying various forms of the hours, but often felt that I was just rushing through them because there was too much verbal/left-brain material. Centering prayer seems to bring together the best of modern psychological insights marrying them to an ancient practice, but making its explanation more simple and applicable to someone of the 21st century. One of the big differences between centering prayer and other forms of meditation, especially Buddhist forms, is that centering prayer is a focusing of one's intention rather than attention. The main purpose of centering prayer is to focus one's intention to allowing God's spirit to come and change one's heart to become more Christlike. This requires a lot of pain and inner turmoil as one's ego/small self becomes dislodged and burned away. It also creates more space in one's soul for acceptance of God's will. (less)
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Stephanie
Jan 27, 2011Stephanie rated it liked it · review of another edition
Shelves: christian
Let me just say if I were to pass this book in a bookstore I wouldn't give it a second thought. While looking at its mystical cover, and the Buddhist looking author on the back cover, I'd immediately assume it was some sort of new-age meditative read. While some may go for that, I myself would have passed it right up.
However, regardless of the cover, I was told to read this book to get a deeper insight on Contemplative Prayer. Although I had a few issues with the book (like the Holy Spirit being referred to as "she") I gotta admit it's still a very insightful read. There are moments where the author gets right to the root of contemplative prayer and explains its importance for all, regardless of your religion.
If you really truly want to feel that deep connection with God, this author shows us a level of prayer most of us don't do or are even aware of. It's not meditation or some new-age method, it's actually an old technique Christ Himself used. It's all about looking within yourself and to God, no outside distractions or excuses, just you and Him. (less)
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D'Linda
Feb 19, 2019D'Linda rated it it was amazing
A must read:
- refresh you faith
- let God work on your soul
- lower your blood pressure
- bring hope back to your existance
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Russell Burnett
Nov 16, 2011Russell Burnett rated it it was amazing
I read this book and immediately tuned to page one and read it again. Donald Miller, if he were a Catholic monastic, could have written Chapter 2, Attitudes Toward God.
"[O]ur spiritual journey may be blocked if we carry negative attitudes toward God from early childhood." Page 22.
"Human nature prefers to offer substitute sacrifices to placate God rather than to offer the sacrifice that God clearly states in Scripture is the only acceptable one, which is the gift of ourselves....This is the attitude of Typhonic conciousness, the level of conciousness proper to primative peoples and to children from ages two to four." Page 25.
The book is convicting - why wouldn't I devote 20 minutes twice a day to sitting quietly, non-judgmentally, in a state of consent to the presence of God, whatever that does or does not turn out to be? Could it be that the world, as in "not of this world", is more important to me than the possibilty that something more is in and around me? (less)
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Ci
Mar 02, 2014Ci rated it it was amazing · review of another edition
Shelves: re-read-books, how-to-books
This slim book is a how-to book for Centering Prayer, the most elementary practice in the Benedictine tradition. This practice is diametrically different from common ecclesiastic prayers in conventional church setting. It is not public, nor audible, nor forceful. The best way to describe it is "to rest in God". No forced thinkings nor unnatural feelings.
The first chapter outlines the recent movement from "self outside of God", toward "God in the self". The latter resonates Eastern religions' center theme while negates the conventional transcending, outside, fearful, requiring pleading and negotiating divine presence.
The process has some similarity to Mindfulness Meditation method, with the additional centering on holding a sacred word, although not a mantra-like active articulation. My current understanding is that Centering Prayer needs to be practiced for one or two years before understanding (or just to see) its effect. To hear God, the author asks us first to trust the process of resting in quiet solitude. By orienting one's state of mind toward the divine, then the process would unfold itself. I understand the first stage of its effect in "rest moves toward peace." And peace will bring more tumultuous "unloading" of unhealthy thoughts from deep psyche, which makes the praying process a crucible for spiritual purity.
The author comments on the pure spiritual growth instead of the "spiritual junk food" (page 72). Since the author did not elaborate much, I wonder if it is a refutation of the more conventional evangelic mainstream in modern America.
I could not make much more than the first stage of understanding, even though the contents are plainly written. I plan to revisit this book in a year's time.
-- Notes on March 27.
(less)
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Contemplative Outreach Hawaii
Jul 02, 2016Contemplative Outreach Hawaii rated it really liked it · review of another edition
Shelves: cohi-books
Suggested for those establishing a practice of Centering Prayer. It is considered one of the three foundational books by Fr. Thomas Keating along with Open Mind, Open Heart and Invitation to Love. Intimacy with God goes deeper into the practice including popular discussions and diagrams on: the dynamics of Centering Prayer, the river as a metaphor for human consciousness, the "target" diagram illustrating levels of awareness, etc.; the circular illustration of the four moments of Centering Prayer; the analogy of the tell and the archeological dig in uncovering our wounds of a lifetime; and the spiral staircase depicting various spiritual levels.
The book also covers supportive practices like Lectio Diviina and praying the rosary. As well as Centering Prayer in the World. (less)
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Kris
Sep 11, 2014Kris rated it it was ok
Shelves: religion-christianity
A rather dull and dry book, considering the powerful topic.
Written from a distinctly Catholic perspective, Keating somehow incorporates influences from Eastern religions into Christianity while throwing in some technical language to hopefully help readers pray better to God. There are plenty of vague phrases to go around. Exactly what is "divine union" and how is it "discovered"...? What is Keating referring to when he says we can get "closer to our true self"...? Who knows?
Pulling this book randomly off the library shelf was no luck. I sped-read the last 70+ pages. (less)
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Mary
Jan 19, 2013Mary rated it liked it
if you are looking for a book that gives basic instructions to contemplative prayer then this book isn't for you. This book gives history, reasons, beliefs, and facts. It was interesting read and I found it fascinating but wasn't what I was looking for.
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Andrew
Mar 06, 2013Andrew rated it it was amazing
The definitive book on lectio divina and centering prayer as spiritual practice. The book also offers an excellent historical perspective on the mystical tradition in Christianity, and on how it became un-mystical or "Western" in Keating's terms, in the 18th century and following.
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Rich Lewis
Nov 04, 2017Rich Lewis rated it it was amazing · review of another edition
“This book describes the unfolding experience of contemplative life that grows as the false self and the accompanying sense of separation from God recedes.”
I have been a practitioner of centering prayer for just over 3 years. Let me share some key insights that I gained as I read this wonderful book.
Trust
“The Christian spiritual path is based on a deepening trust in God. It is trust that first allows us to take the initial leap in the dark, to encounter God at the deeper levels of ourselves. And it is trust that guides the intimate refashioning of our being, the transformation of our pain, woundedness, and unconscious motivation into the person that God intended us to be.”
Each time I sit in silence I trust God. Laurence Freeman reminds us that meditation is an act of faith. During this time, I trust that God will transform me slowly and at His, not my pace, into the person He intended me to be. This can certainly be scary and frustrating because I constantly bring my ideas and preconceived notions to the silent prayer table.
I must let go of who I think I am, what I think I want to be so I can open to the Divine. Each time I sit in silence with God I practice my faith muscle. As I trust God during the silence of centering prayer I better learn how to trust God during my non silent times of the day.
The Body
“The body is storehouse of emotional energy that is not adequately processed.”
A long term silent prayer practice heals my body. Silent prayer is a safe place where I can and should feel comfortable to allow the release of the often unconscious emotional energies that are stored in my body as clenched teeth, tight chest, heavy shoulders, upset stomach to name a few. God loves me and only wishes to heal me to my innermost core.
Pain: A Sacred Symbol
“Then we just sit with it, and the pain itself becomes our sacred symbol.”
This is an excellent suggestion. My sacred word is an internal image of a Jesus icon. There are times when my mind especially races during centering prayer. My mind is preoccupied with worry and anxiety. Rather than use my Jesus icon at this time, I can use the worry or anxiety as my sacred symbol over and over again until the closing bell has rung.
Wear Away the False Self
“By returning to the sacred word again and again, we gradually are wearing away the layers of false self until they are emptied out.”
“The fullness of divine life of course is not permanently established until we come to the bottom of the pile of our emotional junk. The undigested emotional material of a lifetime has to be processed by the Divine Therapist before we can as access the fullness of liberation from the false self.”
This beautiful act of ever so gently returning to the sacred word wears away the false self layers! It is a daily act when I release the false self chains and become the person God wants me to be. I can also return to my sacred word even during my non silent times of the day and remain focused on who God wants me to be.
Sacred Reading
“In our day, we are almost completely desensitized to sacred reading because we are so used to newspapers, magazines, and speed reading.”
Sometimes it is nice to read a book slowly and chew on it. That is why I like lectio divina. Sacred reading is a different type of reading. I read with the eyes of the heart. What glimmers and shimmers as I read the pages? What is the Divine trying to reveal to me? I encourage others to try it too.
Whole Being
“It is the opening of mind and heart – our whole being – to God beyond thoughts, words, and emotions.”
When we sit in silence with the Divine we bring our whole being to God: body, mind and heart. I relax my body yet remain alert. I let go of thoughts and emotions that are on my mind. I open my heart to God. This is important! We must open our whole being to God: body, mind and heart.
Mystery
“….so that when we sit down in our chair or on the floor, we are relating to the mystery of Christ’s passion, death, and resurrection, not as something outside of us but as something inside of us.”
I will admit that I struggle with this one. If God is in me, as I sit in silence I relate to the mystery of Christ’s passion, death and resurrection as something inside of me. It makes sense and I trust that God will continue to reveal more of this mystery to me.
What suffering am I in the midst of? What must I die to in order to better experience the presence of God? What new life have I seen resurrected in my daily routines and activities?
Next Steps
“The primary teaching of Centering Prayer is basically very simple and can be expressed in two words: “Do it!” It will then do you. But it requires doing it every day.”
“No one understands contemplative prayer without some experience of it.”
“When we are sitting in Centering Prayer, we may seem to be doing nothing, but we are doing perhaps the most important of all functions, which is to become who we are, the unique manifestation of the Word of God that the Spirit designed us to be.”
The next steps are simple yet very important. Keep at it! A twice per day, centering prayer practice will transform you. You will become the person God intends you to be!
I will go back and re-read this enlightening book.
Rich Lewis
www.SilenceTeaches.com (less)
Spirituality, Mind-Body, Gender, Ecology, Ageing, Peace, Scrapbook (in English and Korean)
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2020/09/26
Open Mind, Open Heart: The Contemplative Dimension of the Gospel by Thomas Keating | Goodreads
Open Mind, Open Heart: The Contemplative Dimension of the Gospel by Thomas Keating | Goodreads
Open Mind, Open Heart: The Contemplative Dimension of the Gospel
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Open Mind, Open Heart: The Contemplative Dimension of the Gospel
by Thomas Keating
4.03 · Rating details · 2,283 ratings · 92 reviews
First published in 1986 and in print--and immensely popular--ever since, Open Mind, Open Heart, by the Trappist Monk Thomas Keating, remains one of the best introductions to a specifically Christian form of meditation. Father Keating gives the reader an overview of what contemplative prayer both is and isn't; he discusses the history of contemplative prayer in the Christian tradition and then explores step by step the process of Centering Prayer, briefly exploring its origins in the ancient church and then demonstrating its use as "a sign of one's intention" to surrender to God. Each chapter concludes with questions and answers that provide useful information in an informal context. Here in particular we get a sense of Keating's clarity--and his sense of humor. For example, in response to a question about the sudden experience of happiness in prayer, Keating responds, "You should not take prayer too seriously. There is something playful about God. You only have to look at a penguin ... to realize that He likes to play little jokes on creatures." --Doug Thorpe (less)
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Published June 1st 1994 by Continuum (first published December 1988)
Original TitleOpen Mind, Open Heart: The Contemplative Dimension of the Gospel
ISBN0826406963 (ISBN13: 9780826406965)
Edition LanguageEnglish
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Open Mind, Open Heart: The Contemplative Dimension of the Gospel
Open Mind, Open Heart
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Lance Eads
Aug 02, 2013Lance Eads rated it it was amazing
I read this book back around 1997-98 when I was looking to deepen my relationship with Christ. I was disillusioned with a lot of the mainstream dogma of Christianity at the time and I began reading a lot of books on prayer and on the workings of the Holy Spirit, written by authors of different denominations and with different approaches. This book, along with some by Matthew Fox, really struck a chord with me. The idea that prayer could be listening as well as talking was something that hadn't occurred to me before, and it led me to read more books on contemplative prayer from authors both modern and ancient. I realize that contemplative prayer is very controversial these days, but it has a history that goes back at least to the Desert Fathers, and depending on your understanding of certain Bible passages, possibly back to the Apostles and to Jesus himself. In any case, I find contemplative prayer very enriching to my spiritual life and I would recommend it, and this book, to anyone. (less)
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Jim George
Jul 22, 2012Jim George rated it it was amazing
Shelves: favorites
The author uses a Centering Prayer technique for aligning our hearts and minds to the Lord. His contemplative methods were used the 1st fifteen centuries and then lost. The techniques have similarities to Eastern philosophy and meditation, except you are centering on the Lord. You must 1st pick a sacred word - a holy word seems the most appropriate. You get comfortable, close your eyes, and gently speak your sacred word. The goal is to find divine union with the Lord, by letting go of internal noises of thoughts and feelings, and joining God in the secret place of our hearts. Hopefully you will receive vibrations from a world you did not previously perceive. If you wait God will manifest Himself - of course you might have a long wait! Centering prayer is consenting and surrendering to God. Finding God's presence within us. Great book! (less)
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Charles Dean
Feb 15, 2017Charles Dean rated it it was amazing
It's funny - I read this book almost 5 years ago and gave it two stars. It just didn't scratch where I itched at the time.
But I read this book slowly - alongside my regular practice of contemplative prayer - and it was just so good.
Just goes to show, that especially with spiritual reading, rating isn't objective or static, but rather is a subjective endeavor, largely based on where I - the read - am in my own journey.
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EunSung
Mar 06, 2015EunSung rated it it was amazing · review of another edition
This book started a movement in which contemplative prayer was made accessible to people outside of the walls of the Christian monastery. Also, it was an attempt by Fr. Keating and John Main to share meditative practice within the Christian tradition at a time when a lot of people walked away from Christianity, and to Eastern traditions because it spoke to a thirst for a tangible experience that transformed their life.
A great book to not just read, but to apply and to read with a centering prayer group. If you actually start practicing centering prayer and start on the journey of a contemplative life, then the book will become more rich and speak to your own experience and awakenings to the Divine Presence. (less)
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Edward Kimble
Oct 22, 2016Edward Kimble rated it it was amazing
Father's Keating's presents a timeless, no-frills, multicultural meditation process with a special brilliance that finds the common ground of Christian faith, Zen dharma, and agnostic, humanist psychology. He strikes just the right balance to make contemporary intellectuals and charismatic Catholics equally at ease. This is a really magical little book.
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Laura
Jul 07, 2008Laura rated it it was amazing
This book is very interesting and isn't meant to be rushed through. I read a couple pages and put it down for the day. I spend the rest of the time thinking through and processing what I read. I am taking my time to analyze the information and evaluate my feelings about what I have just read.
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Chris Hyde
Aug 23, 2014Chris Hyde rated it liked it
Shelves: christianity
This book is a great "beginners" book to introduce contemplative or "centering" prayer. Think meditation from a Christian perspective. This book will set you on your journey. BUT, I will say that this book is highly repetitive. At only 150 pages, it probably could have been half as long.
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danielp
Jul 30, 2015danielp rated it it was amazing
Very probably the most important book I've read and will ever read.
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Ian
Jun 30, 2019Ian rated it really liked it
Very helpful introduction to centering prayer for beginners. Technique, potential problems, and vision for its purpose were all clearly explained. Lectio divina is touched on but not really delved into much.
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Katie Jones
Aug 13, 2015Katie Jones rated it really liked it
A complete manual on Contemplative prayer. One I will refer back to I'm sure. As my meditation has been based in Eastern methods I am still confused about what I am not supposed to be thinking or feeling or am supposed to be releasing or experiencing during this type Of prayer. Since it is set apart from pure "emptying of the mind" but also similar to it.. I am not sure of the main point. The book was a bit to loosely philosophical about this. I suppose "doing" the practice is the only way to find the connection. (less)
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Monica
Jul 08, 2008Monica rated it really liked it
Shelves: fleshiebooks
this is a thorough, informative, genuine look at history and practice of the contemplative life and specifically focuses on centering prayer. its straightforward and just what i needed to start wrapping my mind around silence, stillness, & just being before God. (less)
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Floyd
Apr 05, 2014Floyd rated it really liked it · review of another edition
Excellent book on centering prayer. I felt like I was gently persuaded/encouraged to go deeper with God and know Christ more intimately. I'm seeking to enjoy being in the Father's presence via contemplative prayer.
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Edward
Nov 18, 2019Edward rated it really liked it
Keating’s book on contemplative prayer is informative and low key. He emphasizes that contemplative prayer is a matter of disposing the mind to “receive” God. God is seen, not as a separate entity but as more of a experience in which a person achieves a sense of unity with everything that exists. “Being”, it could be called, a concept which is separate from our usual perception of reality as made up of separate sense impressions, whether they be of people or animals or inanimate objects, and the many abstractions we make from them.
True contemplation means an independence from this ordinary psychological world. Of course, the ordinary world crowds in on us, and so, as with many other writers on the subject Keating suggests that a certain length of time (his suggestion is 20 minutes, twice a day) is about the limit of what most people can handle. Ordinary thoughts crowd in; all we can do is accept that this is natural and move on from them as b est we can. We can try to see them as objects in a river of consciousness and let them flow on past.
One important point that Keating makes is that contemplation should have outward ramifications. An outgoing result of contemplation would be a greater sense of love and commitment to others. Maybe not a direct observable connection, but one that is present, however subtle.
He speaks of Christ's mother, Mary, as a model for contemplation. “She brought the World of God into the world, or rather let him come into the world through her. It is not so much what we do but what we are that allows Christ to live in the world.” For Keating, then, as a Christian, the goal of contemplation is to become more "Christlike" and that is the connection with the Gospels.
Keating has a good chapter on the history of contemplative prayer, and how from the Renaissance onward, prayer has tended to be seen as verbal and discursive. He doesn’t deny that these are elements of prayer, but stresses that they are complements to silent prayer, and do not displace it. To practice contemplative prayer has been viewed with suspicion as if it were an act of arrogance, of presumption. This loops back to the idea of humbly “receiving” God, not of any method of absolute gaining some kind of “union”. Contemplation may be practiced for many years s before there is any discernible sense of union with reality, of simply “being.” Or such union or connection may never happen. Self-satisfaction is not the goal. (less)
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John Klooster
Jul 31, 2020John Klooster rated it really liked it
This is a great book on the concept of centering prayer. Within each chapter Keating will answer FAQs which give a broader perspective of the practice.
I appreciated Father Keating’s concise directives as well as his encouragement that the practice is a journey and that the fruits are experienced in daily life thru increased awareness, patience, and peace.
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Sheryl Valentine
Aug 15, 2013Sheryl Valentine rated it it was amazing
Shelves: 2013-non-fiction, spirituality
I was introduced in "centering prayer" several months ago, and actually the practice is similar to a form of meditation I used to practice and had got away from. Returning to it over the last few months as a Self-Abidance practice has made and is making a major difference for me! This practice has truly introduced me to the blissful, Present, peaceful Self that is here now and that is What I AM!
Thomas Keating has written many books on the subject and this one is great for an introduction and contains loads of inspirational material.
He writes: "Contemplative prayer is a process on interior transformation, a conversation initiated by God and leading, if we consent, to divine union. ...WE let go of own idea of ourselves and resting in the Divine Indwelling that is already present within us and waiting to reveal itself to us. Regular periods of silence and solitude can dispose us to extend our consent to God's presence to every moment of our waking lives and thus reduce the influences of the false self [ego]." (less)
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Amos Smith
May 08, 2015Amos Smith rated it it was amazing
Shelves: top-books-mysticism
I was amazed that this book sold over 500,000 copies. That shows how Keating has revolutionized and popularized Centering Prayer and Contemplative Christianity. I read the original printing in 2001. Now I'm reading this 20th Anniversary Edition. The questions presented in the book are questions that I have asked about centering prayer. They are FAQs of centering prayer. And Keating does a masterful job at answering the questions and bringing clarity, This is the all-time classic book on Centering Prayer written by the master!
-Amos Smith (author of Healing The Divide: Recovering Christianity's Mystic Roots) (less)
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Myra
Jan 03, 2009Myra rated it really liked it
I never considered meditation a Christian discipline. This details how it was very much a practice in the early Church. I'm eager to try this form of "prayer"/mediation that I hope will fulfill this statement: "Be still and know that I am there"
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Malinda
Apr 05, 2014Malinda rated it really liked it · review of another edition
Shelves: contemplative-christianity
This is Thomas Keating's classic introduction to centering prayer, an ancient Christian practice. Keating delves into Christian psychology as he outlines the basic practice of quieting the mind and listening to God.
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George
Feb 12, 2019George rated it really liked it
Shelves: theology
I am new to this practice of contemplative prayer and literature about it, so I don’t have much of a context for comparison but I found this was very helpful, insightful, and truthful about experience. I feel equipped to implement needed changes into my practice of prayer.
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Adam Shaeffer
Sep 12, 2009Adam Shaeffer rated it really liked it · review of another edition
An easy to read introduction to the Christian tradition of Contemplative Prayer, with practical suggestions on how to integrate it into your life.
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C
Dec 15, 2014C rated it it was amazing
Shelves: all-time-favorites, spirituality-religion, non-fiction
The starting point for a practice of Centering Prayer.
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Alisa Wilhelm
May 13, 2018Alisa Wilhelm added it · review of another edition
Shelves: religion, christianity, minimalism, read-it-again, the-grace-list, 2018
This is a fantastic introduction to practicing contemplative prayer and Christian mysticism. I must say that some of those old Christian mystics are hard to understand, but as this is a contemporary book, it is quite easy and practical.
I think as meditation is growing more popular in western circles (search for "meditation" in the app store to get an idea) because of all of its significant impacts on health and creativity, Christians might also be interested in practicing meditation. But we should be aware that Christianity has a long and well-documented history of practicing meditation that is based on entering in communion with God's Spirit and resting in God's Presence. So if you are curious about that, this book is a great place to start.
This book can be found online with a quick search, and I have listed the chapter order below because it is not quite clear on the website.
Prayer to the Holy Spirit
Introduction
What Contemplation Is Not
Dimensions of Contemplative Prayer
The History of Contemplative Prayer in the Christian Tradition
First steps in Centering Prayer
The Sacred Word as Symbol
The Ordinary Kinds of Thoughts
Birth of Spiritual Attentiveness
The More Subtle Kinds of Thoughts
The Unloading of the Unconscious
Summary of the Centering Prayer Method
The Intensive Centering Prayer Experience
Methods of Extending the Effects of Contemplative Prayer into Daily Life (less)
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Colette
Nov 01, 2017Colette rated it liked it · review of another edition
Shelves: philosphical, christian, 2017, nonfiction, spirituality
Probably 2.5 stars.
This is a hard one for me to rate. Some sections I knew I would want to come back to and really ponder, and some were just plain boring. I went into this book knowing absolutely nothing about either centering prayer or contemplative prayer. I also know very little of the Catholic vocabulary. This seems to be a good introduction to the practices mentioned above, but I did find the vocabulary to be a detriment to me really grasping what Fr. Keating was saying. I still have no idea what the end purpose of contemplation is. He skirts around saying it is not something that can be described in words. I did like the instructions and the discussions on different types of thoughts that arise. Part II was definitely not as interesting as Part I, but then that could be because I don’t subscribe to all of the same doctrine. This book had the same tone as an Eckhart Tolle book.
And here ends the book review. The following are some thoughts on the practice.
I know I could benefit from more inner silence and more mastery over the bombardment of my thoughts. I see how the benefit of this type of prayer is manifest in our daily life — allowing room for peace and charity to fill us. Unfortunately, the only way to know what Keating is talking about is to do it over an extended period and see the benefits for myself. I’ve started, but I’m not so sure this is the best type of
meditation or prayer to bring me closer to God. He’s my Father, not some ethereal matter I sit with. This isn’t my favorite way to invite the Holy Spirit into my life. In fact, this seems to be a super long way to find union with God. I’d like to see what Keating is talking about, though, so I’ll probably give it a try for awhile longer. (less)
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Open Mind, Open Heart: The Contemplative Dimension of the Gospel
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Open Mind, Open Heart: The Contemplative Dimension of the Gospel
by Thomas Keating
4.03 · Rating details · 2,283 ratings · 92 reviews
First published in 1986 and in print--and immensely popular--ever since, Open Mind, Open Heart, by the Trappist Monk Thomas Keating, remains one of the best introductions to a specifically Christian form of meditation. Father Keating gives the reader an overview of what contemplative prayer both is and isn't; he discusses the history of contemplative prayer in the Christian tradition and then explores step by step the process of Centering Prayer, briefly exploring its origins in the ancient church and then demonstrating its use as "a sign of one's intention" to surrender to God. Each chapter concludes with questions and answers that provide useful information in an informal context. Here in particular we get a sense of Keating's clarity--and his sense of humor. For example, in response to a question about the sudden experience of happiness in prayer, Keating responds, "You should not take prayer too seriously. There is something playful about God. You only have to look at a penguin ... to realize that He likes to play little jokes on creatures." --Doug Thorpe (less)
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Published June 1st 1994 by Continuum (first published December 1988)
Original TitleOpen Mind, Open Heart: The Contemplative Dimension of the Gospel
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Lance Eads
Aug 02, 2013Lance Eads rated it it was amazing
I read this book back around 1997-98 when I was looking to deepen my relationship with Christ. I was disillusioned with a lot of the mainstream dogma of Christianity at the time and I began reading a lot of books on prayer and on the workings of the Holy Spirit, written by authors of different denominations and with different approaches. This book, along with some by Matthew Fox, really struck a chord with me. The idea that prayer could be listening as well as talking was something that hadn't occurred to me before, and it led me to read more books on contemplative prayer from authors both modern and ancient. I realize that contemplative prayer is very controversial these days, but it has a history that goes back at least to the Desert Fathers, and depending on your understanding of certain Bible passages, possibly back to the Apostles and to Jesus himself. In any case, I find contemplative prayer very enriching to my spiritual life and I would recommend it, and this book, to anyone. (less)
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Jim George
Jul 22, 2012Jim George rated it it was amazing
Shelves: favorites
The author uses a Centering Prayer technique for aligning our hearts and minds to the Lord. His contemplative methods were used the 1st fifteen centuries and then lost. The techniques have similarities to Eastern philosophy and meditation, except you are centering on the Lord. You must 1st pick a sacred word - a holy word seems the most appropriate. You get comfortable, close your eyes, and gently speak your sacred word. The goal is to find divine union with the Lord, by letting go of internal noises of thoughts and feelings, and joining God in the secret place of our hearts. Hopefully you will receive vibrations from a world you did not previously perceive. If you wait God will manifest Himself - of course you might have a long wait! Centering prayer is consenting and surrendering to God. Finding God's presence within us. Great book! (less)
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Charles Dean
Feb 15, 2017Charles Dean rated it it was amazing
It's funny - I read this book almost 5 years ago and gave it two stars. It just didn't scratch where I itched at the time.
But I read this book slowly - alongside my regular practice of contemplative prayer - and it was just so good.
Just goes to show, that especially with spiritual reading, rating isn't objective or static, but rather is a subjective endeavor, largely based on where I - the read - am in my own journey.
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EunSung
Mar 06, 2015EunSung rated it it was amazing · review of another edition
This book started a movement in which contemplative prayer was made accessible to people outside of the walls of the Christian monastery. Also, it was an attempt by Fr. Keating and John Main to share meditative practice within the Christian tradition at a time when a lot of people walked away from Christianity, and to Eastern traditions because it spoke to a thirst for a tangible experience that transformed their life.
A great book to not just read, but to apply and to read with a centering prayer group. If you actually start practicing centering prayer and start on the journey of a contemplative life, then the book will become more rich and speak to your own experience and awakenings to the Divine Presence. (less)
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Edward Kimble
Oct 22, 2016Edward Kimble rated it it was amazing
Father's Keating's presents a timeless, no-frills, multicultural meditation process with a special brilliance that finds the common ground of Christian faith, Zen dharma, and agnostic, humanist psychology. He strikes just the right balance to make contemporary intellectuals and charismatic Catholics equally at ease. This is a really magical little book.
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Laura
Jul 07, 2008Laura rated it it was amazing
This book is very interesting and isn't meant to be rushed through. I read a couple pages and put it down for the day. I spend the rest of the time thinking through and processing what I read. I am taking my time to analyze the information and evaluate my feelings about what I have just read.
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Chris Hyde
Aug 23, 2014Chris Hyde rated it liked it
Shelves: christianity
This book is a great "beginners" book to introduce contemplative or "centering" prayer. Think meditation from a Christian perspective. This book will set you on your journey. BUT, I will say that this book is highly repetitive. At only 150 pages, it probably could have been half as long.
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danielp
Jul 30, 2015danielp rated it it was amazing
Very probably the most important book I've read and will ever read.
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Ian
Jun 30, 2019Ian rated it really liked it
Very helpful introduction to centering prayer for beginners. Technique, potential problems, and vision for its purpose were all clearly explained. Lectio divina is touched on but not really delved into much.
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Katie Jones
Aug 13, 2015Katie Jones rated it really liked it
A complete manual on Contemplative prayer. One I will refer back to I'm sure. As my meditation has been based in Eastern methods I am still confused about what I am not supposed to be thinking or feeling or am supposed to be releasing or experiencing during this type Of prayer. Since it is set apart from pure "emptying of the mind" but also similar to it.. I am not sure of the main point. The book was a bit to loosely philosophical about this. I suppose "doing" the practice is the only way to find the connection. (less)
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Monica
Jul 08, 2008Monica rated it really liked it
Shelves: fleshiebooks
this is a thorough, informative, genuine look at history and practice of the contemplative life and specifically focuses on centering prayer. its straightforward and just what i needed to start wrapping my mind around silence, stillness, & just being before God. (less)
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Floyd
Apr 05, 2014Floyd rated it really liked it · review of another edition
Excellent book on centering prayer. I felt like I was gently persuaded/encouraged to go deeper with God and know Christ more intimately. I'm seeking to enjoy being in the Father's presence via contemplative prayer.
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Edward
Nov 18, 2019Edward rated it really liked it
Keating’s book on contemplative prayer is informative and low key. He emphasizes that contemplative prayer is a matter of disposing the mind to “receive” God. God is seen, not as a separate entity but as more of a experience in which a person achieves a sense of unity with everything that exists. “Being”, it could be called, a concept which is separate from our usual perception of reality as made up of separate sense impressions, whether they be of people or animals or inanimate objects, and the many abstractions we make from them.
True contemplation means an independence from this ordinary psychological world. Of course, the ordinary world crowds in on us, and so, as with many other writers on the subject Keating suggests that a certain length of time (his suggestion is 20 minutes, twice a day) is about the limit of what most people can handle. Ordinary thoughts crowd in; all we can do is accept that this is natural and move on from them as b est we can. We can try to see them as objects in a river of consciousness and let them flow on past.
One important point that Keating makes is that contemplation should have outward ramifications. An outgoing result of contemplation would be a greater sense of love and commitment to others. Maybe not a direct observable connection, but one that is present, however subtle.
He speaks of Christ's mother, Mary, as a model for contemplation. “She brought the World of God into the world, or rather let him come into the world through her. It is not so much what we do but what we are that allows Christ to live in the world.” For Keating, then, as a Christian, the goal of contemplation is to become more "Christlike" and that is the connection with the Gospels.
Keating has a good chapter on the history of contemplative prayer, and how from the Renaissance onward, prayer has tended to be seen as verbal and discursive. He doesn’t deny that these are elements of prayer, but stresses that they are complements to silent prayer, and do not displace it. To practice contemplative prayer has been viewed with suspicion as if it were an act of arrogance, of presumption. This loops back to the idea of humbly “receiving” God, not of any method of absolute gaining some kind of “union”. Contemplation may be practiced for many years s before there is any discernible sense of union with reality, of simply “being.” Or such union or connection may never happen. Self-satisfaction is not the goal. (less)
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John Klooster
Jul 31, 2020John Klooster rated it really liked it
This is a great book on the concept of centering prayer. Within each chapter Keating will answer FAQs which give a broader perspective of the practice.
I appreciated Father Keating’s concise directives as well as his encouragement that the practice is a journey and that the fruits are experienced in daily life thru increased awareness, patience, and peace.
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Sheryl Valentine
Aug 15, 2013Sheryl Valentine rated it it was amazing
Shelves: 2013-non-fiction, spirituality
I was introduced in "centering prayer" several months ago, and actually the practice is similar to a form of meditation I used to practice and had got away from. Returning to it over the last few months as a Self-Abidance practice has made and is making a major difference for me! This practice has truly introduced me to the blissful, Present, peaceful Self that is here now and that is What I AM!
Thomas Keating has written many books on the subject and this one is great for an introduction and contains loads of inspirational material.
He writes: "Contemplative prayer is a process on interior transformation, a conversation initiated by God and leading, if we consent, to divine union. ...WE let go of own idea of ourselves and resting in the Divine Indwelling that is already present within us and waiting to reveal itself to us. Regular periods of silence and solitude can dispose us to extend our consent to God's presence to every moment of our waking lives and thus reduce the influences of the false self [ego]." (less)
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Amos Smith
May 08, 2015Amos Smith rated it it was amazing
Shelves: top-books-mysticism
I was amazed that this book sold over 500,000 copies. That shows how Keating has revolutionized and popularized Centering Prayer and Contemplative Christianity. I read the original printing in 2001. Now I'm reading this 20th Anniversary Edition. The questions presented in the book are questions that I have asked about centering prayer. They are FAQs of centering prayer. And Keating does a masterful job at answering the questions and bringing clarity, This is the all-time classic book on Centering Prayer written by the master!
-Amos Smith (author of Healing The Divide: Recovering Christianity's Mystic Roots) (less)
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Myra
Jan 03, 2009Myra rated it really liked it
I never considered meditation a Christian discipline. This details how it was very much a practice in the early Church. I'm eager to try this form of "prayer"/mediation that I hope will fulfill this statement: "Be still and know that I am there"
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Malinda
Apr 05, 2014Malinda rated it really liked it · review of another edition
Shelves: contemplative-christianity
This is Thomas Keating's classic introduction to centering prayer, an ancient Christian practice. Keating delves into Christian psychology as he outlines the basic practice of quieting the mind and listening to God.
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George
Feb 12, 2019George rated it really liked it
Shelves: theology
I am new to this practice of contemplative prayer and literature about it, so I don’t have much of a context for comparison but I found this was very helpful, insightful, and truthful about experience. I feel equipped to implement needed changes into my practice of prayer.
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Adam Shaeffer
Sep 12, 2009Adam Shaeffer rated it really liked it · review of another edition
An easy to read introduction to the Christian tradition of Contemplative Prayer, with practical suggestions on how to integrate it into your life.
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C
Dec 15, 2014C rated it it was amazing
Shelves: all-time-favorites, spirituality-religion, non-fiction
The starting point for a practice of Centering Prayer.
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Alisa Wilhelm
May 13, 2018Alisa Wilhelm added it · review of another edition
Shelves: religion, christianity, minimalism, read-it-again, the-grace-list, 2018
This is a fantastic introduction to practicing contemplative prayer and Christian mysticism. I must say that some of those old Christian mystics are hard to understand, but as this is a contemporary book, it is quite easy and practical.
I think as meditation is growing more popular in western circles (search for "meditation" in the app store to get an idea) because of all of its significant impacts on health and creativity, Christians might also be interested in practicing meditation. But we should be aware that Christianity has a long and well-documented history of practicing meditation that is based on entering in communion with God's Spirit and resting in God's Presence. So if you are curious about that, this book is a great place to start.
This book can be found online with a quick search, and I have listed the chapter order below because it is not quite clear on the website.
Prayer to the Holy Spirit
Introduction
What Contemplation Is Not
Dimensions of Contemplative Prayer
The History of Contemplative Prayer in the Christian Tradition
First steps in Centering Prayer
The Sacred Word as Symbol
The Ordinary Kinds of Thoughts
Birth of Spiritual Attentiveness
The More Subtle Kinds of Thoughts
The Unloading of the Unconscious
Summary of the Centering Prayer Method
The Intensive Centering Prayer Experience
Methods of Extending the Effects of Contemplative Prayer into Daily Life (less)
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Colette
Nov 01, 2017Colette rated it liked it · review of another edition
Shelves: philosphical, christian, 2017, nonfiction, spirituality
Probably 2.5 stars.
This is a hard one for me to rate. Some sections I knew I would want to come back to and really ponder, and some were just plain boring. I went into this book knowing absolutely nothing about either centering prayer or contemplative prayer. I also know very little of the Catholic vocabulary. This seems to be a good introduction to the practices mentioned above, but I did find the vocabulary to be a detriment to me really grasping what Fr. Keating was saying. I still have no idea what the end purpose of contemplation is. He skirts around saying it is not something that can be described in words. I did like the instructions and the discussions on different types of thoughts that arise. Part II was definitely not as interesting as Part I, but then that could be because I don’t subscribe to all of the same doctrine. This book had the same tone as an Eckhart Tolle book.
And here ends the book review. The following are some thoughts on the practice.
I know I could benefit from more inner silence and more mastery over the bombardment of my thoughts. I see how the benefit of this type of prayer is manifest in our daily life — allowing room for peace and charity to fill us. Unfortunately, the only way to know what Keating is talking about is to do it over an extended period and see the benefits for myself. I’ve started, but I’m not so sure this is the best type of
meditation or prayer to bring me closer to God. He’s my Father, not some ethereal matter I sit with. This isn’t my favorite way to invite the Holy Spirit into my life. In fact, this seems to be a super long way to find union with God. I’d like to see what Keating is talking about, though, so I’ll probably give it a try for awhile longer. (less)
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2020/07/24
Selected Secondary Sources: Books on Korean Buddhism
Selected Secondary Sources: Books on Korean Buddhism
Please check http://www.hawaii.edu/korea/biblio/rel_buddhism.html
Adams, Eamon. “Korean Buddhism during the Colonial Korea: A Complex Reality.” International Journal of Buddhist Thought & Culture 14 (February 2010): 7-23.
Addiss, Stephen, with Stanley Lombardo and Judith Roitman, eds. Zen Sourcebook: Traditional Documents from China, Korea, and Japan. Indianapolis, Ind.: Hackett, 2008.
An, Chunyong. “This Way of Ours: Buddhist Memorial Temples and the Search for Values during the Late Koryo Dynasty.” Hanguk pulgyohak 54 (2009:8): 35-83.
An, Kye-hyon. "Publication of Buddhist Scriptures in the Koryo Period." Korea Journal 16:1 (January 1976): 33-41.
An, Kye-hyon. "Silla Buddhism and the Spirit of the Protection of the Fatherland." Korea Journal 17:4 (April 1977): 27-29.
An, Kye-hyon. "Publication of Buddhist Scriptures in the Koryo Period." In Buddhist Culture in Korea, ed. International Cultural Foundation. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1982.
An, Kye-hyon. "Introduction of Buddhism to Korea." In Introduction of Buddhism to Korea: New Cultural Patterns, ed. Lewis R. Lancaster and C.S. Yu. Berkeley: Asian Humanities Press, 1989.
An, Kye-hyon. "Buddhism in the Unified Silla Period." In Assimilation of Buddhism in Korea: Religious Maturity and Innovation in the Silla Dynasty, ed. Lewis R. Lancaster and C.S. Yu. Berkeley: Asian Humanities Press, 1991.
An, Kye-hyon. "The Historical Accounts of Buddhism." In Buddhism in Koryo: A Royal Religion, ed. Lewis R. Lancaster, Kikun Suh, and Chai-shin Yu. Berkeley: Center for Korean Studies, Institute of East Asian Studies, University of California at Berkeley, 1996.
An, Ok-Sun. “The Fundamental Ideals of Human Rights in the Thought of Wonhyo.” Korea Journal 42:4 (Winter 2002): 137-157.
An, Pyong-jik. "Han Yong-un's Liberalism: An Analysis of the 'Reformation of Korean Buddhism.'" Korea Journal 19:12 (December 1979): 13-18.
Anthony of Taize, Brother (An Sonjae). “Korean Patriot and Tea Master: Hyodang Choi Beom-sul (1904-1979).” International Journal of Buddhist Thought and Culture 10 (February 2008): 59-86.
Baker, Donald L. "Monks, Medicine, and Miracles: Health and Healing in the History of Korean Buddhism." Korean Studies 18 (1994): 50-75.
Beat, Noble Ross. "The Development of Buddhism in Korea." In Noble Ross Beat, Buddhism: A History. Berkeley, CA: Asian Humanities Press, 1994.
Bernen, Rebecca. "Sosan Taesa: Reviver of the Korean Zen Tradition." Stone Lion Review 4 (Fall 1979): 17-25.
Best, Jonathan W. "Imagery, Iconography and Belief in Early Korean Buddhism." Korean Culture 13:3 (Fall 1992): 23-33.
Best, Jonathan W. "Kwalluk's Testimony Concerning the Date of Buddhism's Introduction to Paekche." In Religions in Traditional Korea, ed. Henrik H. Sorensen. Copenhagen: Seminar for Buddhist Studies, 1995.
Best, Jonathan. “The Transmission and Transformation of Early Buddhist Culture in Korea and Japan.” In Transmitting the Forms of Divinity: Early Buddhist Art from Korea and Japan, ed. Washizuka Hiromitsu, Park Youngbok, and Kang Woo-bang. New York: Japan Society, 2003.
Best, Jonathan W. “King Mu and the Making and Meanings of Miruksa.” In Religions of Korea in Practice, ed. Robert E. Buswell Jr. Princeton, N.J.: Princeton University Press, 2007.
Bhatt, S.R. Buddhist Thought and Culture in India and Korea. New Delhi: Indian Council of Philosophical Research, 2003.
Buswell, Robert E., Jr. "The Identity of the Popchip pyorhaeng nok [Dharma Collection and Special Practice Record]." Korean Studies 6 (1982): 1-16.
Buswell, Robert E., Jr. "Introduction: The Life and Thought of Chinul." In Robert E. Buswell, Jr., tr. The Korean Approach to Zen: The Collected Works of Chinul. Honolulu:University of Hawaii Press, 1983.
Buswell, Robert E., Jr. "The Chronology of Wonhyo's Life and Works: Some Preliminary Considerations." In Wonhyo songsa ui ch'olhak segye - che-14 p'yon: Wonhyo sasang ui kukche-chok uisang, ed. Kim Chi-hyun. Seoul: Minjoksa, 1985.
Buswell, Robert E., Jr. "Chinul's Systematization of Chinese Meditative Techniques in Korean Son Buddhism." In Traditions of Meditation in Chinese Buddhism, ed. Peter N. Gregory. Honolulu: University of Hawaii Press, 1986.
Buswell, Robert E., Jr. "Buddhism in Korea." In Buddhism and Asian History, ed. Joseph M. Kitagawa and Mark D. Cummings. New York: Macmillan Publishing Company, 1987.
Buswell, Robert E., Jr. "The Chronology of Wonhyo's Life and Works: Some Preliminary Considerations." In Wonhyo yongu nonch'ong: Ku ch'olhak kwa ingan ui modun kot, ed. Kim Chigyon. Seoul: Wonhyo sasang yonguwon, 1987.
Buswell, Robert E., Jr. "Did Wonhyo Write Two Versions of His Kumgang Sammaegyong-Ron (Exposition of The Book of Adamantine Adoption)?: An Issue in Korean Buddhist Textual History." In Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon): Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1988.
Buswell, Robert E., Jr. "Ch'an Hermeneutics: A Korean View." In Buddhist Hermeneutics, ed. Daniel S. Lopez, Jr. Honolulu: University of Hawaii Press, 1988.
Buswell, Robert E., Jr. "Chinul's Ambivalent Critique of Radical Subitism." Pojo sasang 2 (1988): 45-70.
Buswell, Robert E., Jr. The Formation of Ch'an Ideology in China and Korea: The Vajrasamadhi-Sutra, A Buddhist Apocryphon. Princeton, N.J.: Princeton University Press, 1989.
Buswell, Robert E., Jr. "Chinul's Ambivalent Critique of Radical Subitism in Korean Son." The Journal of The International Association of Buddhist Studies 12:2 (1989): 20-44.
Buswell, Robert E., Jr. "Haein-sa: The Monastery of the Dharma Jewel." Korean Culture 10:1 (Spring 1989): 12-21.
Buswell, Robert E., Jr. "Songgwang-sa: The Monastery of the Sangha Jewel." Korean Culture 10:3 (Fall 1989): 14-22.
Buswell, Robert E., Jr. "Chinul's Alternative Vision of Kanhwa Son and Its Implications for Sudden Awakening/Gradual Cultivation." Pojo sasang 4 (1990): 423-447.
Buswell, Robert E., Jr. "The Pilgrimages of Hyangbong: Memoirs and Poems of the Kumgang Mountains." Korean Culture 11:4 (Winter 1990): 18-23.
Buswell, Robert E., Jr. Tracing Back the Radiance: Chinul's Korean Way of Zen. Honolulu: University of Hawaii Press, 1992.
Buswell, Robert E., Jr. "The Debate Concerning Moderate and Radical Subitism in Korean Son Buddhism." In Hanguk chonggyo sasang ui chejomyong, sang: Chinsan Han Ki-du paksa hoegap kinyom nonch'ong, ed. Chinsan Han Ki-du paksa hoegap kinyom nonmunjip wiwonhoe. Iri: Wongwang taehakkyo ch'ulp'anbu, 1993.
Buswell, Robert E., Jr. "Buddhist Reform Movements in Korea During the Japanese Colonial Period: Precepts and the Challenge of Modernity." In Buddhist Behavioral Codes and the Modern World: An International Symposium, ed. Charles Wei-hsun Fu and Sandra A. Wawrytko. Westport, Conn.: Greenwood Press, 1994.
Buswell, Robert E., Jr. "Hagiographies of the Korean Monk Wonhyo." In Buddhism in Practice, ed. Donald S. Lopez, Jr. Princeton, N.J.: Princeton University Press, 1995.
Buswell, Robert, Jr. “Wonhyo as Cultural and Religious Archetype: A Study in Korean Buddhist Hagiography.” Pulgyo yongu 11-12 (1995): 79-172.
Buswell, Robert E., Jr. "Is There a 'Korean Buddhism' in the Pre-Nationalist Age?" In 21-segi munmyong kwa pulgyo. Seoul: Tongguk taehakkyo ch'ulp'anbu, 1996.
Buswell, Robert E., Jr. "Imagining 'Korean Buddhism': The Invention of a National Religious Tradition." In Nationalism and the Construction of Korean Identity, ed. Hyung Il Pai and Timothy R. Tangherlini. Berkeley: Center for Korean Studies, Institute of East Studies, University of California, Berkeley, 1998.
Buswell, Robert E., Jr. "Buddhism under Confucian Domination: The Synthetic Vision of Sosan Hyujong." In Culture and the State in Late Choson Korea, ed. JaHyun Kim Haboush and Martina Deuchler. Cambridge, Mass.: Harvard University Asia Center, 1999.
Buswell, Robert E., Jr. "The Koryo Period." In Buddhist Spirituality II: Later China, Korea, Japan, and the Modern World, ed. Takeuchi Yoshinori. New York: The Crossroad Publishing Company, 1999.
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