Showing posts with label Steve Taylor. Show all posts
Showing posts with label Steve Taylor. Show all posts

2021/04/10

Energy and Civilization: A History (The MIT Press): Smil, Vaclav: 9780262536165: Amazon.com: Books

Energy and Civilization: A History (The MIT Press): Smil, Vaclav: 9780262536165: Amazon.com: Books

Cover image for Energy and civilization : a history / Vaclav Smil.
Energy and civilization : a history / Vaclav Smil.

Summary: Energy is the only universal currency; it is necessary for getting anything done. The conversion of energy on Earth ranges from terra-forming forces of plate tectonics to cumulative erosive effects of raindrops. Life on Earth depends on the photosynthetic conversion of solar energy into plant biomass. Humans have come to rely on many more energy flows -- ranging from fossil fuels to photovoltaic generation of electricity -- for their civilized existence. In this monumental history, Vaclav Smil provides a comprehensive account of how energy has shaped society, from pre-agricultural foraging societies through today's fossil fuel--driven civilization. Humans are the only species that can systematically harness energies outside their bodies, using the power of their intellect and an enormous variety of artifacts -- from the simplest tools to internal combustion engines and nuclear reactors. The epochal transition to fossil fuels affected everything: agriculture, industry, transportation, weapons, communication, economics, urbanization, quality of life, politics, and the environment. Smil describes humanity's energy eras in panoramic and interdisciplinary fashion, offering readers a magisterial overview. This book is an extensively updated and expanded version of Smil's Energy in World History (1994). Smil has incorporated an enormous amount of new material, reflecting the dramatic developments in energy studies over the last two decades and his own research over that time.
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Author: Smil, Vaclav, author.
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Contents: Machine generated contents note: 

1.Energy and Society -- Flows, Stores, and Controls -- Concepts and Measures -- Complexities and Caveats -- 
2.Energy in Prehistory -- Foraging Societies -- Origins of Agriculture -- 
3.Traditional Farming -- Commonalities and Peculiarities -- Field Work -- The Dominance of Grains -- Cropping Cycles -- Routes to Intensification -- Draft Animals -- Irrigation -- Fertilization -- Crop Diversity -- Persistence and Innovation -- Ancient Egypt -- China -- Mesoamerican Cultures -- Europe -- North America -- The Limits of Traditional Farming -- Achievements -- Nutrition -- Limits -- 
4.Preindustrial Prime Movers and Fuels -- Prime Movers -- Animate Power -- Water Power -- Wind Power -- Biomass Fuels -- Wood and Charcoal -- Crop Residues and Dung -- Household Needs -- Food Preparation -- Heat and Light -- Transportation and Construction -- Moving on Land -- Oared Ships and Sail Ships -- Buildings and Structures -- Metallurgy -- Nonferrous Metals --
Contents note continued: Iron and Steel -- Warfare -- Animate Energies -- Explosives and Guns -- 
5.Fossil Fuels, Primary Electricity, and Renewables -- The Great Transition -- The Beginnings and Diffusion of Coal Extraction -- From Charcoal to Coke -- Steam Engines -- Oil and Internal Combustion Engines -- Electricity -- Technical Innovations -- Coals -- Hydrocarbons -- Electricity -- Renewable Energies -- Prime Movers in Transportation -- 
6.Fossil-Fueled Civilization -- Unprecedented Power and Its Uses -- Energy in Agriculture -- Industrialization -- Transportation -- Information and Communication -- Economic Growth -- Consequences and Concerns -- Urbanization -- Quality of Life -- Political Implications -- Weapons and Wars -- Environmental Changes -- 
7.Energy in World History -- Grand Patterns of Energy Use -- Energy Eras and Transitions -- Long-Term Trends and Falling Costs -- What Has Not Changed? -- Between Determinism and Choice -- Imperatives of Energy Needs and Uses --
Contents note continued: The Importance of Controls -- The Limits of Energy Explanations -- Addenda -- Basic Measures -- Scientific Units and Their Multiples and Submultiples -- Chronology of Energy-Related Developments -- Power in History.
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Edition: Revised and expanded edition.
Format: Books
Genre: History.
Subject Term: Power resources.
Power resources -- Social aspects.
Technology and civilization.
Energy consumption -- Social aspects.
Power resources -- History.
ISBN:
9780262035774
9780262536165
Physical Description: vii, 552 pages : illustrations ; 24 cm.




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Energy and Civilization: A History (The MIT Press) Paperback – November 13, 2018
by Vaclav Smil  (Author)
4.7 out of 5 stars    478 ratings
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Kindle from AUD 21.57 
Paperback from AUD 14.79 
Print length 562 pages
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A comprehensive account of how energy has shaped society throughout history, from pre-agricultural foraging societies through today's fossil fuel–driven civilization.
"I wait for new Smil books the way some people wait for the next 'Star Wars' movie. In his latest book, Energy and Civilization: A History, he goes deep and broad to explain how innovations in humans' ability to turn energy into heat, light, and motion have been a driving force behind our cultural and economic progress over the past 10,000 years.
—Bill Gates, Gates Notes, Best Books of the Year


Energy is the only universal currency; it is necessary for getting anything done. The conversion of energy on Earth ranges from terra-forming forces of plate tectonics to cumulative erosive effects of raindrops. Life on Earth depends on the photosynthetic conversion of solar energy into plant biomass. Humans have come to rely on many more energy flows—ranging from fossil fuels to photovoltaic generation of electricity—for their civilized existence. In this monumental history, Vaclav Smil provides a comprehensive account of how energy has shaped society, from pre-agricultural foraging societies through today's fossil fuel–driven civilization.

Humans are the only species that can systematically harness energies outside their bodies, using the power of their intellect and an enormous variety of artifacts—from the simplest tools to internal combustion engines and nuclear reactors. The epochal transition to fossil fuels affected everything: agriculture, industry, transportation, weapons, communication, economics, urbanization, quality of life, politics, and the environment. Smil describes humanity's energy eras in panoramic and interdisciplinary fashion, offering readers a magisterial overview. This book is an extensively updated and expanded version of Smil's Energy in World History (1994). Smil has incorporated an enormous amount of new material, reflecting the dramatic developments in energy studies over the last two decades and his own research over that time.

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Editorial Reviews
Review
A wise, compassionate, and valuable book.—Foreign Affairs—
This is a book to excite not just admiration, but also passion. It is a literate and precise analysis of the evolution of human societies viewed through the lens of energy.

—Literary Review of Canada—
Review
Smil's masterful overview explains energy's centrality in creating and sustaining civilization. Grounded in science, sensitive to cultural differences, and richly detailed, it is the definitive work on this vital subject.

―David E. Nye, author of Electrifying America and When the Lights Went Out
About the Author


Vaclav Smil is Distinguished Professor Emeritus at the University of Manitoba. He is the author of forty books, including Energy and Civilization, published by the MIT Press. In 2010 he was named by Foreign Policy as one of the Top 100 Global Thinkers. In 2013 Bill Gates wrote on his website that “there is no author whose books I look forward to more than Vaclav Smil."
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Product details
Publisher : The MIT Press; Reprint edition (November 13, 2018)
Language : English
Paperback : 562 pages

Customer Reviews: 4.7 out of 5 stars    478 ratings
Customer reviews
4.7 out of 5 stars
4.7 out of 5
478 global ratings
5 star
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4 star
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Top reviews
Top reviews from the United States
Ron L
4.0 out of 5 stars Wonderful history, a unicorn hope for the future.
Reviewed in the United States on September 3, 2017
Verified Purchase
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This is one of those books which should be widely read; a concise explanation of “energy” as relates to society beginning with terms and definitions which most people do not consider. Smil starts with the obvious (but often overlooked) statement that we on earth have no source of energy which is not provided by the sun in some form or another.
From there, we start with the calculations regarding the number of calories any human needs to get through the day; pretty basic and clearly explained values.
This is followed by the overall history of energy in human society, beginning with foraging and scavenging societies, using human muscle energy in more effective forms as a result of human reasoning; tools. Accompanied by (largely effective) sidebar notes, the narrative then progresses through the use of draft and ridden animal muscle, direct water and wind power, and then on to the use of ‘stored’ solar energy in the form of carbon and radioactive fuels, to the present. The fragility of society prior to modern use of those ‘stored’ sources is eye-opening and should serve as a corrective to anyone hoping to return to some romantic, pristine, autarky.
I’m sure this was not intended for the general audience; the terminology and notation suggests and requires a certain level of education. But at times Smil seems to change units of measure in what looks a bit of braggadocio. Joules, calories, watts, any will do, but switching back and forth requires mental gymnastics and introduces the chance of errors; there is no reason to make a book less understandable than the transfer of information requires.

Similarly, there is no reason for the pedantry regarding the phrase “Industrial Revolution”; I recall no one using the phrase to mean a ‘revolution’ in X years. As it was intended to mean a rapid change in many social arrangements, it was just that and is a useful shorthand for that phenomenon.
Disregarding such caviling, we are, at well-researched and well-argued length, presented with the uncontroversial fact that 

we are consuming carbon energy resources far beyond replacement rates and that use is resulting in environmental problems which could be very serious. Fortunately, the author is not given to hyperbole; those environmental problems are neither certain in time or severity.

But as Smil makes clear, there are really few alternatives. Our recent fantasies regarding wind or solar are never going to provide the energy surplus we currently enjoy, even if we had 100% battery storage technology. There is simply not enough ‘instant’ solar energy available to support the style to which we have become accustomed and others hope to achieve.

Citing some studies regarding ‘happiness’ vs wealth which I find far from convincing, the author seems to come down on the side of drastically reduced energy consumption. He never suggests coercion to achieve that end, but it’s doubtful that those who are used to luxury and those who quest for it are likely to voluntarily reduce that standard of living or the desire for it, regardless of Smil’s personal (righteous!) choice of a 1Kw automobile.

Begging to differ, I come down on the ‘let’s develop non-carbon energy’ side; nuclear. And if we are to prevent those possible environmental problems, we’d better get going on developing safe nuclear energy right now, rather than whingeing about the morality of Exon’s profit margin.

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109 people found this helpful
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Charlie C.
4.0 out of 5 stars Very interesting but not a casual read.
Reviewed in the United States on April 10, 2018
Verified Purchase
I purchased this book based on a recommendation by Bill Gates. It's very interesting and takes you through the history of how humans have used and transformed energy and how that increasingly efficient energy use has advanced societies (and where it hasn't).

Be aware that it is very technically dense with a lot of specifics and almost reads like a textbook so it's not what I would call a "light read" but if you like that sort of thing than this book is recommended.
35 people found this helpful
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Drjackl
2.0 out of 5 stars All over the map
Reviewed in the United States on January 5, 2019
Verified Purchase
I was really disappointed in this book. It’s a history and is full of facts that seem almost randomly addressed. There is a lot of interesting information, but none of it seems to have a point , it’s just a collection of data. The citations are probably important to someone, but to a non academic they are just irritating and disrupt the flow of the text. I found Richard Rhodes’ book Energy:a human history much more informative and much much more entertaining.
21 people found this helpful
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Terrance M. Porter
4.0 out of 5 stars An amazing story
Reviewed in the United States on January 27, 2019
Verified Purchase
As a mechanical engineer, I was taught a lot about energy and worked with it my whole career. I've always loved history as well. Now, I read a book that traces the human story along with the thread of how energy is found, grown, used, eaten, wasted...all that...and really dominates society in so many ways. This is a book long on detail so some may feel overwhelmed by it. My favorite part was the last 20% where the author appears to summarize the influence of energy on all the major domains of civilization. A book that I am keeping for reference and rereading.
15 people found this helpful
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Amazon Customer
5.0 out of 5 stars The calculations back and forth when it comes to Joules/tons/kwh (or even barrels) is very useful for engaging the mind outside speed reading
Reviewed in the United States on March 2, 2018
Verified Purchase
I am only 70% through the book, knowing that the rest will touch upon the noton that our dependence on a very high consumption of energy based on fossil fuels is unsustainable and that renewables gives only some comfort to this conclusion. As an economist I truly which that this perspective was more commonly available through education, as the available energy influcence on economic wealth and especially a long term perspective on this is severly overlooked in todays financial world.

So thumbs up, 5 stars, is given to the author for puting the whole energy history in context, and how vital it is to appreciate our fossil fuel workhorses for now and it also led to my appreciation that we can use the energy surplus as today to prepare for a sustainable future of tomorrow. Even with less energy, it is possible to sustain a civilisation based on "energy helpers" so that living standards are still acceptable. The calculations back and forth when it comes to Joules/tons/kwh (or even barrels) is very useful for engaging the mind outside speed reading. An eye opener for me was the 90% energy conversion for electricity for kinetic energy as opposed to 40% for diesel and 25% for gasoline. Going electric for personal transportation based on renewables really makes sense overall!
15 people found this helpful
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Top reviews from other countries
J T.
5.0 out of 5 stars Rivetting and essential reading
Reviewed in the United Kingdom on January 30, 2020
Verified Purchase
Incredibly informative global historical survey of how energy conversion has been behind all human activities (including staying alive) and of how we have arrived at the astonishing (and appalling) quantities of energy we use per person today and the equally amazing (or appalling) technological changes have that come with it. With no waffle, the author tells us the facts. Essential reading to help us understand how we got where we are and what the options might be ahead.
3 people found this helpful
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Aid
5.0 out of 5 stars A real challenge
Reviewed in the United Kingdom on October 9, 2018
Verified Purchase
A challenge to understand it. I just thought it is my duty as a human to understand how the civilization works. Yes, I just read words and numbers not knowing what they meant for a lot of the time. Now I have to keep on reading and make connections with what I hope was left in my mind after this book.
5 people found this helpful
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Drawingboard82
3.0 out of 5 stars Hard, useful, thoughtful work tediously presented.
Reviewed in the United Kingdom on November 9, 2020
Verified Purchase
For its target audience this book could be significantly shorter. An Ellingham diagram essentially displays on one page the central thesis of the book. The text is fairly uninspiring, dry and often repetitive.

That said I appreciate the scholarship required to produce this, and the author clearly researched a LOT. It is nonetheless a Testament to the authors hard work.


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Mario the lone bookwolf
Feb 06, 2020Mario the lone bookwolf rated it it was amazing
Shelves: 0-humanities
The book covers each aspect from ancient times, fire, energy in form of stored food, forging until the more modern approaches and shows how the combination of different technologies enabled us to go from the primitive beginning of fuelling ourselves with nourishment to enable us to tinkle with fusion and includes aspects of other natural sciences to form a super read.

As an interdisciplinary scientist, Vaclav draws an astonishing, metascience picture of Big History that opens up so many questions, both on possible developments, alternative developments and uchronias that depended on coincidences and how technology and resources, and not the humans, formed human history.

With renewable energy and better technology, there might come the point when an abundance could change the balance of power and it´s dynamics so that many industries won´t work anymore with business as usual, but let the revolution wait for some time. Because this amazing author tells the awful truth one more time, we can´t get out of fossil energies fast enough, it´s impossible.

But it´s not just the technological singularity, the acceleration and higher efficiency of harvesting energy, but the sweet exponential growth too. Not the machines, that can be built by any state as soon as the economic and technological circumstances allow it, but the extreme advantage of any state that has invested energy in building its infrastructure and industry hundreds of years earlier than others. That race is impossible to win if one enters it too late.

Of course, there could be brute-force attempts with primitive technology in vast scales to produce as much or even more energy than someone with advanced tech, but the uselessness and short-time thinking of wasting huge amounts of government funding in any technology with an expiration date, or even an outdated or dangerous technology, instead of investing in alternatives, improvements, innovations, and research is obvious. I mean, who would, lol, you certainly rofl know what I facepalm mean.

Because each region of the world has it´s geographical, seasonal and political advantages and disadvantages, a global power grit is one of the most attractive options in the future to be able to change to renewable energy.

We don´t really know much about alternative physics, alternate energy forms such as dark energy and dark matter, black holes, gravity, space anomalies, mirror and alternative universes with different physics, chemistry and elements, supernovas, gamma-ray bursts, unknown forms of matter, energy and elements, etc., and understanding and using those energy sources with highly advanced future tech, including self-manufacturing, grey goo, 3D printing, AI, etc. may be able to switch the balance of power in a way never possible.

Even a tiny population of just a few million that has the luck to be the home of the genius that understands or engineers may be unbeatable overnight, because all that energy can be simply used for warfare too. Or, in a closer and more realistic future, to enable everyone from a family home to a community and a state to be independent because of abundant available, alternative physical and biological energy forms. A big difference to a history in which the good or bad luck of natural resources and technological development defined the wealth and power of a nation.

That´s interesting regarding the Kardashew Scale because it shows how ridiculously less energy we are able to harvest and use and what potential lies both in the manipulation of physics and old-school collecting of power. There are fascinating concepts about how anything from suns to black holes over all kinds of stars and space anomalies could be used, farmed and created to get endless energy in scales so huge to build anything, megastructures, habitats, whole planets, the creativity, and imagination are the only limits.

It is highly specific and detailed, the book covers any aspect possible and so some skimming and scanning may be appropriate.

A wiki walk can be as refreshing to the mind as a walk through nature in this completely overrated real life outside books:
https://en.wikipedia.org/wiki/Kardash...
https://en.wikipedia.org/wiki/Energy_... (less)
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Charlene
Jul 27, 2018Charlene rated it it was amazing
Shelves: chaos-complexity-emergence, constructs, economics, mindgasms, biology, ecology, evolution, history, favorites, politics

Now that I am done reading this book, I plan to start at chapter one again. My head was filled with so much information, I am positive my brain has not yet ingested nearly the number of treasures packed in this book. Smil does not gloss over facts or tell a story in the way many historians do. In this book, you will not find the kind of sweeping histories told in the captivating way Yuval Noah Harari brings to life in his book sapiens. Smil is not that kind of story teller. Telling the story Smil has told in his book, many historians might say something like:

How did humans build civilization? By using every ounce of energy they could get their hands on. Throughout history humans have used the energy stored in horses, in slaves, and in the machines they built. They stole energy from the sun (a lot of it), gaining them a share higher than seen in any other species. Humans harvested energy from the wind and water. They mined it from holes in the ground and sent it along railroads. From the dawn of civilization, humans coupled the energy from the sun, wind, and water with the energy (ATP) from the cells that reside in all living organisms (like slave and animal muscle) to build each aspect of civilization. Using this energy, in its various and wonderful forms, humans built villages, cities, and huge warring empires. They built food systems that fed and sustained incredible amounts of humans. Using energy, they built transportation systems to create a trade system that took on a life of its own and has transformed early humans into the modern humans of today. With that energy, they brought about the industrial revolution that gave humans more resources than they had ever imagined possible.

In order to set the stage for such a revolution, humans needed to stockpile a lot of energy along the way. Before the use of slaves and before the use of animals and machines to do work, humans spent all of their time harvesting just enough energy from nature to survive. That is to say, they were foraging for food, spending their energy roaming around, eating food to gain more energy to keep roaming around for food, and so on, using all the energy gained to keep the cycle in perpetual motion. No energy was left over for innovation. No energy was left over to build the great empires and cities that would be long in the future. Everything changed once humans switched from hunter gatherer strategies to trapping all that food in a smaller space, crops on farms, they produced more energy than they needed for mere survival. It was with the advent of agriculture that our civilization, for good or for bad, really emerged.

With this rapid advancement came about moral quandaries. There simply was no way to build early civilizations without slavery. From the earliest writings, we know that the very first laws ever constructed had to do with keeping the poor doing the work of the rich (who made the laws). It was just the way of life. When humans figured out that they could harvest the energy of non-human muscle, like the muscle power in horses, they used horses, meaning fewer humans had to donate their muscle energy. Slavery decreased (this was a fascinating aspect of this book and is something I want to spend more time thinking about-- how morality arose not from consciousness but from our energy needs!!!). When machines were finally build, horse muscles (horsepower) was replaced by machine power (still called horsepower). This reduced our need to use humans and animal muscle. Interestingly, humans began to focus more on human and animal rights only once they no longer needed their muscle power to bring about the advancement of their societies.

That is how a storytelling author might have written Smil's book.

Where Smil diverges from the story telling Harari's of the world is that he will not construct a story that flows, is easy to follow, where the facts are kept to a minimum. No, you will be overloaded with facts. Smil will not merely convey that there was a transfer of horsepower from horse muscle to machine energy output. He will tell you exactly how many Watts were harvested from horses, from slaves, from machines. Smil will do this on every page, and it will undoubtedly make this book much harder to read than other books. You will not be able to just sail along sinking into the type of daydream induced when reading deeply satisfying histories as told by authors like Harari. Your brain will have to constantly work to keep track of what these figures really mean for how energy transformed human existence from the prehistoric practices of hunting down one's food and roaming the earth to feed the human body to the advances we have witnessed so far, such as agriculture, the industrial revolution, the computer revolution, and conquering space, to the projected advances for the future of our species. You will have to ingest the extremely detailed facts and then remind yourself, constantly, where you are in the sweeping narrative. However, if you can do that, you experience reward beyond anything a more superficial book could produce. Smil's facts are relentless, but my god do they really drive home his points! I knew I would be interested in how much energy humans harvested from the power of water and the water-wheel driven mills that built our early modern cities or how much power it really took to build the pyramids (a much different answer than you will find from past experts), but never thought I would be interested in exactly how much energy humans could harvest from dung or whale oil. Turns out, I am very interested.

Smil examined the costs of the energy we harvest. For example, what happens when humans harvest so much energy from fossil fuels for so many years? We drive climate change/global warming on a very large scale. These are things we need to take into consideration as we decide exactly how we humans will go about harvesting energy in the future.

While reading this, I could not help but think of one scientist from the past who would have loved, so much, to have been alive to read this book. In 1944, Schrödinger asked, "What Is Life?". He answered that question by suggesting that life occurred when something went on resisting entropy longer than expected. That is, an organism is exceptional at creating a pocket of space in which energy is ingested and cycled. Schrödinger would have loved to have had access to Smil's data. Smil could have informed Schrödinger exactly how living organisms went about ingesting the energy from the sun or from the hot core of earth and how exactly those organisms went about cycling that energy. The entire reason I want to reread this book is to think deeply about how every single organism, from the first cells without mitochondria to the more advanced cells that captured it, from the first plants to boney fish, from tiktaalik to tree shrews to us and to Earth itself -- how each organism ingested, harvested, and repacked energy so that it could keep going on longer than expected. I don't just want to know that it did. I want to know exactly *how* it did.

Thank you Smil for this challenging, insightful, and exquisite book. (less)
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Aaron
Aug 13, 2017Aaron rated it it was amazing
Shelves: history
Energy transitions take time. That's the big takeaway. That's the terrifying takeaway. This should be obvious if you sit down and think about it, but when we describe our economic history with phrases like "agricultural revolution" and "industrial revolution" we start getting ahead of ourselves. These revolutions took millennia and centuries.

And we only have decades before our planet burns. What revolution can we expect?

Smil shies away from those that would try to paint every with the brush of e ...more
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Kathleen
Dec 15, 2019Kathleen rated it did not like it  ·  review of another edition
Shelves: professional-devt
I realized that by the time you're listening to an audiobook as an insomnia cure, even if it was a recommendation, you should be finding something else to read. This is an exhaustive summary of Vaclav Smil's life's research on the history of energy transitions, but for all the information the book contains it is so terribly written that the barrage of facts (imagine listening to math formulas being read at you in a monotone) almost always overwhelms any potential meaning that could be drawn from them. This is a classic case where extreme mastery of a subject coupled with the scientist's credo of constantly questioning assumptions and refusing to draw inferences creates a body of knowledge that is unfortunately completely inaccessible to those outside of the discipline. Which is a shame; the few salient points I gleaned from early chapters on how varying choices of crop cultivation across the world reflect the relative power of available draft animals were actually interesting. But the idea of slogging through an additional 14 hours of audio to capture a similarly thoughtful observation on 20th century use of fossil fuels seemed ridiculous. Perhaps I would have made more progress if I'd been reading a book or a Kindle that allowed for skimming.

If you are a science history PhD, by all means read this book (but get a physical copy; audiobook is indigestible even at 1.5x). For the rest of us plebeians, I'd recommend as a substitute:
- Jeff Rutherford's 1500-word book review: https://sej.stanford.edu/review-energ... , and
- Text of Vaclav Smil 2015 oped in Politico on overestimating the speed at which the world can transition to renewable energy: https://www.politico.com/agenda/story...

May some benevolent journalist see fit to condense this book into a 250-page abridged version so that the rest of us can appreciate the value of Smil's work. (less)
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Daniel
Apr 17, 2020Daniel rated it it was amazing
An epic and well researched book by Smil.

Living organisms need to process energy and those which are most efficient, thrive. They can divert more energy to other important things, such as growing bug brains. Human beings walk on 2 legs because that is more energy efficient. Then we develop big brains that enable us to harness the use of more energy, like using tools and using draft animals, and making wind and water mills.

Energy availability limited the size of human settlements. Improvements in harnessing energy, such as better farming methods, enabled a higher population and bigger armies.

Eventually better fuels were discovered, and steam engines first using coal and then internal combustion energy using petroleum products were developed. So we had tractors, harvesters, trains, ships, and aeroplanes.

The introduction of electricity is the real game-changer in energy, because it is versatile and can travel long distances, unlike traditional wind and water mill power.

Energy is not the only thing that matters for civilisation. Art, culture and happiness do not solely depends on energy. Different advanced countries use vastly different amounts of energy; Japan and Germany use little, and America uses lots.

Energy transition is slow; we are still using way too much coal for power generation.

We will not run out of the vast amount of hydrocarbons on earth. Energy use will be limited by pollution and green-house effects. Should all the polar ice melts, our sea level will rise by 58m, and many people in coastal cities will perish. The only possible way forward is to dramatically reduce our energy use, and keep developing renewable energies (which still account for only a small percentage of world energy use).

I learnt so much from this book. Next to read Growth by Smil! (less)
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Brahm
Aug 17, 2018Brahm rated it really liked it
Recommended to Brahm by: Bill Gates
Shelves: hard-rec-nonfiction, history-thru-the-lens-of-x
I read this book because it was on Bill Gates' list, and his recommendations have not steered me wrong to date.

Smil's history of civilization, viewed through the lens of energy, was a challenging read; at times I was not fully engaged. The long chapter quantifying energy inputs and outputs in traditional, pre-industrial farming almost made me put the book down. For example, comparing the power output (in Watts) of two head-yoked oxen versus a bitted horse with a breastband harness... exciting for some, but not for me.

However, I am glad I stuck with it. Smil views all of human history through the lens of quantified energy, similar to how Fukuyama (The Origins of Political Order, Political Order and Political Decay) views all of human history through the lens of humanity's political institutions.

Smil's sticks to common units while accounting for different energy stores (Joules; food, steam, fossil fuels, etc) and methods of doing "work" or output (Watts; draft animal pulling power, watermill grinding capacity, work done by engines, electrical loads, etc), so one great takeaway is a reader can not only understand and compare apples to oranges in terms of energy, but apples to waterwheels, apples to horse-drawn plows, apples to Volkswagons, and apples to nuclear bombs.

When you get a sense of scale of the energy we're used to in Canadian life, it is all the more amazing (or shocking?). The poorest people in the world have access to a fraction of 1% of the per-capita energy consumption of North Americans. I have a better understanding of where global energy comes from (fossil fuels 84%, renewables just 1 or 2%) and where it is used (iron and steel production 7%). Smil is cautious about the future; he does not think our current path is sustainable. But, he sees fossil fuel use as a current necessity. While we could turn on our lights and bake our bread with renewables, they won't satisfy our need for metallurgical coke (a coal derivitive required for humanity's huge appetite for steel products) or natural gas (required for production of nitrogen that sustain our agricultural system at it's current levels; see the Haber process) or plastics.

What I liked the most about this book was the viewing all of history through a narrow lens (energy). Smil is passionate about energy and argues in his conclusion it would be foolish to think about human history without accounting for energy. But I found myself thinking back to Fukuyama who would argue the same about political institutions, which is not in Smil's primary wheelhouse. The answer is likely in the middle; complex energy distribution systems (be it canals in ancient farming civilizations or modern electrical grids) are not possible without much human organization.

In the end, it's a different way of viewing the world that's interesting for me. I learned a lot! I hate to rate this book. It's 5 stars of knowledge and detail, but in terms of engagement I just wasn't as into it - so on the Goodreads scale, "I liked it" and that means 3 stars.

UPDATE: I am changing my review to 4 stars because I think about this book a LOT - it has great staying power. (less)
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Denar
Nov 24, 2020Denar rated it really liked it
Shelves: educational, history, social-theory
This book is information-dense and your enjoyment of the book will most likely depend on your information conversion efficiency.

The only subjective complaint I have for the book is that there needs to be even more illustrations.
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Bouke
Oct 26, 2019Bouke rated it it was amazing
32 highlights
This book is very, very thorough. It goes through the whole history of how humans use energy, which is basically the whole history of human technological development. It is also very dense, no words are wasted on anecdotes or prose, but rather every sentence contains interesting information.

It is quite sobering, we need a lot of energy to maintain something close to our current standard of living and to improve the lives of the people currently living in squalor, but there's no easy way to achieve this. The only viable way seems to be a massive (and politically difficult) scale up of nuclear energy, with wind and solar where it makes sense. And we will still need techniques for synthesizing hydrocarbon fuels for things like aviation and shipping.

It is also sobering because the author doesn't care about politics, just the poor allocation and use of energy we have in the world. Why are we placing solar panels in northern europe instead of Africa? Why are we shipping wood chips across the Atlantic to burn them in European power plants? These things are local maxima but bad for the world as a whole.

Life is a brutal fight against entropy. (less)
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Jake
Nov 18, 2019Jake rated it it was amazing
In this densely written text, Smil analyzes the history of energy utilization in civilization explaining in narrative form how human beings went from using the very limited energy produced from the skeletal- muscular system to modern day innovations such as cars, planes, rockets, and atomic bombs. In this narrative he presents a great variety of numbers breaking down textually how much more efficient modernity is from pre-steam/gasoline fueled civilization. Smil is no half assed scholar by any means and unlike many who may try to write a book such as this, he genuinely understands the sciences of physics, chemistry, biology, geology and engineering. He is by no means ashamed of his great near encyclopedic understanding of the fields as he explains them all within a clear cut understanding. Beyond that smil seems to grasp many of the humanities extremely well as he takes us through history showing his wide readings. Smil writes on a great deal more than simply energy and as such his title is misleading. In this book you will find a ton on geopolitics, economics, engineering and a load of other topics. At times the reader may even be overwhelmed by the facts thrown in quick succession, but alas, it is worthwhile to take it all in.

Smil presents a hypothesis that an increased understanding and ability in energy utilization has led to the massive changes which brought about modernity. He of course mentions that we have yet to understand *what precisely energy is* given that our present definition in physics 'the ability to do work' is hardly sufficient...despite that, humanity has garnered enough information on peripheral elementals of the topic that a book such as ghis is possible

In the end this if a fascinating book, and pretty much anyone invested in make the world a better place should read its contents.

Recommended for :
Everyone (less)
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Alexander Curran
May 09, 2018Alexander Curran rated it really liked it
“Despite many differences in agronomic practices and in cultivated crops, all traditional agricultures shared the same energetic foundation. They were powered by the photosynthetic conversion of solar radiation, producing food for people, feed for animals, recycled wastes for the replenishment of soil fertility, and fuels for smelting the metals needed to make simple farm tools. Consequently, traditional farming was, in principle, fully renewable.”

Vaclav Smil's Energy and Civilization: A History book gives us a walkthrough history (Yes here we go again!) outlining how humans have managed and obtained energy beginning with pre-agricultural foraging societies working all the way to present day fossil fuel-driven civilization.
I will list the chapters to give any potential reader a precise feel and guide to what to expect as well in this rather informative book, giving Smil's pensive perspective with extensive research:
*1: Energy and Society
*2: Energy in Prehistory
*3: Traditional Farming
*4: Preindustrial Prime Movers and Fuels
*5: Fossil Fuels, Primary Electricity, and Renewables
*6: Fossil-Fueled Civilization
*7: Energy in World History

The first and second chapter detailed foraging societies, various processes and systems accompanying hunter-gatherer groups while heading towards the origins of agriculture.
While the third part deals with examples such as cropping cycles, irrigation, fertilization and crop Diversity. Smil certainly teaches the reader about the various dynamics behind cultivation farming and the amount of knowledge as well as practical work that comes with it. We have a look at Ancient Egypt, China, Mesoamerica Cultures, Europe, and North America. It gives the reader a taste of how these ancient civilisations regarding how agriculture garnered advanced techniques to feed and nourish their populaces.
The fourth chapter was again a flourish of information regarding wind power, hydropower, biomass fuels, wood and charcoal, transportation and construction, buildings and structures, metallurgy, warfare, explosives and guns, heat and light... And so on and so forth.
The fifth mainly gives us the industrial revolution with aspects such as coal extraction, steam engines, oil and electricity, renewable energies and various technical innovations.

Overall, Energy and Civilisation: A History is another book which gives us a very educational and detailed examination which correlates the progress of civilisations with energies obtained and the various stages we have seen in most civilisations, past and present, up to the current stage/level we find ourselves at. The later chapters also provide insight into economic growth, quality of life, weapons and war, environmental changes, patterns of energy use, imperatives of energy needs and uses and looking at aspects that haven't changed. Subsequently some changes have not been deemed necessary given the scale and cost effective nature which comes with industrious projects or indeed the farming industry.
I could see this book being a very useful addition for students and teachers whether they are economists, environmentalists or historians focused on the timeline of energy development, agricultural development and civilizational progress regarding technology and resources.

“Energy is not the only determinant of … life in general and human actions in particular…. [It is] among the most important factors shaping a society, but [it does] not determine the particulars of its successes or failures.” (less)
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Roel Debruyne
Jul 14, 2020Roel Debruyne rated it liked it  ·  review of another edition
2 highlights
Very detailed and comprehensive, but also rambling and all over the place, with more than just a whiff of cultural pessimism.
In particular the second half of the book gets tedious and lost in too many lengthy descriptions of technological progress, written in a monotonous style.
Most important gap is the sheer absence of nuclear energy, except for a few brief asides. The author is not anti-nuclear power per se, but simply does not seem to believe in it, due to a lack of popular buy-in, without discussing at any point its technological evolution during the last 70 years. Yet, horse carts, steam mills, steel furnaces, airplanes, etc. have all been discussed ad nauseam. (less)
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David
Aug 04, 2017David rated it it was amazing  ·  review of another edition
Shelves: non-fiction, science, history, academic, technology, world-history, 21st-century, 20th-century, cultural-anthropology
Reading the origins of civilization in agriculture, religion, writing, and bureaucracy are typical, but here Vaclav Smil argues energy and its consequences was one of the most important elements of the emergence of civilization and the reason urban culture continues. However, it is also the most dangerous threat to our way of life.

An important book for anyone interested in the origins of civilization [urban culture]

Rating: 5 out of 5 Stars
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Peter O'Kelly
Jan 12, 2018Peter O'Kelly rated it really liked it
A couple reviews to consider:

https://www.nature.com/articles/544029a

https://www.gatesnotes.com/Books/Ener... ...more
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Raul Pegan
Oct 19, 2020Raul Pegan rated it it was amazing  ·  review of another edition
Absolutely incredible read. Highly recommend. This book chronicles the impacts and developments of energy use through all of humanity’s history. It is quite amazing to see how often subtle (and also not-so-subtle) discoveries in energy can have lasting impacts in history. From farming to war, everything ultimately is influenced by the ability to perform said actions, which is governed by efficient energy use. Of course, this book also covers the issue of CO2 emissions. The conclusion is bleak: we are too tied up and dependent on hydrocarbons. You’ve heard it everywhere, but our lifestyle is not sustainable and renewable energy is not coming fast enough. Godspeed (less)
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John Devlin
Jan 25, 2020John Devlin rated it liked it
So Vaclav’s thorough.

Let’s take the energy inputs and outputs of plowing animals. Horses are better than other ungulates bc their body mass is uncentered allowing for a better push pull; he has graphs.
Also, the collars used to pull the plows varied greatly in their efficacy, and horses saved up to ten percent of their energy bc of suspensory ligaments in their legs that allow them to lock in place and use little energy when standing still...who knew.

I’m not casting aspersions. The amount of research jumps off on every page. If one wants to know the human ascendancy up the energy curve over the course of civilization’s rise here is the gold standard.

Actually, the steel standard since steel and Bessemer and coke played a much larger role than gold. (less)
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Clyde
Sep 20, 2019Clyde rated it it was amazing  ·  review of another edition
Shelves: history, non-fiction
A very good history from a unique point of view. Well written, well researched, well produced.
This is not predigested pap. The reader must put in some mental energy. You needn't read it in one go. It was my breakfast reading for a while. (I found it good to read a few pages and then think on what I had read.)
I recommend a paper version because this book contains numerous tables, illustrations, graphs, etc.. (less)
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Charleslangip
Aug 14, 2020Charleslangip rated it really liked it
I discovered this author whilst watching the documentary "Inside Bill's Brain" about Bill Gates. It revealed his massive intellectual man crush on this author's works so I thought I'd take a look.

It's a very impressive book about the impact of evolutions in energy usage & transmission, both in terms of the data & research that's gone into it, as well as the insights around how energy has been a massive factor in shaping civilizations. The scope of the book, across time and geographical regions, also adds to the comprehensive analysis.

What Karl Marx did for analyzing history through the lens of economics, Vaclav Smil does to a certain extent with energy. I say to a certain extent because he does clarify in the book that energy, whilst being a critical parameter in determining socio-economic evolutions, does not explain all of the course of history. In this sense, he is more pragmatic than Marx in the importance of his own work.

It's a challenging read, some sections do feel a bit long, but in the end it feels very rewarding. The only thing that I wish there had been more of, was an analysis of the upcoming nuclear fusion reactor currently being built in the south of France, which is likely to transform the energy landscape as radically as the Industrial Revolution did, but that's nitpicking in the greater scheme of this book.

Come and follow me on Instagram where I do weekly book reviews @charleslangip
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Whisper19
May 05, 2020Whisper19 rated it really liked it
So, in the end, a very interesting read. Different from most things I've read so far, but there were many moments when I went "huh, right"

If the prospect of reading a 400ish pages of numbers and percentages and Joules and Watts doesn't seem that attractive, read only the 7th chapter. It feels like he wrote this capter first, and then expanded the first half of the chapter into the book itself. But that chapter gives you a clear overview of the previous 400 pages and then proceeds to show you some possible futures or consequences of our current situation.

All in all, thanks Bill for this idea. ;) (less)
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Ben
Feb 25, 2019Ben rated it it was amazing
'Greater possessions and comforts have become equated with civilizational advances. This biased approach excludes the whole universe of creative - moral, intellectual, and aesthetic - achievements which have no obvious connection with any particular levels or modes of energy use: there has been no obvious correlation between the modes and levels of energy use and any 'refinement in cultural mechanisms.' But such energetic determinism, like any other reductionist explanation, is highly misleading.
Georgescu-Roegen (1980, 264) suggested a fine analogy that also captures the challenge of historical explanations: geometry constrains the size of the diagonals in a square, not its color, and 'how a square happens to be green', for instance, is a different and almost impossible question. And so every society's field of physical action and achievement is bound by the imperatives arising from the reliance on particular energy flows and prime movers - but even small fields can offer brilliant tapestries whose creation is not easy to explain. Mustering historical proofs for this conclusion is easy, in matters both grand and small. '

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Taylor Pearson
Dec 07, 2019Taylor Pearson rated it really liked it
Shelves: history, economics, tech
I moved to Austin, Texas about a year ago. Since being in Texas, I've felt like it was time to actually learn how the energy business worked. Why is everyone so worried about this black sludge called oil? Vaclav Smil's Energy and Civilization: A History explains exactly why. The book walks through the historic role of energy in civilization beginning with manpower, followed by animals such as horse and oxen, and going on to water and wind then eventually coal, oil and nuclear as well as looking out into the future.

Extremely well researched and thorough, it gave me a new perspective on just how important energy sources are to civilizational development. While people commonly talk about the UK being the home to industrialization because of its culture and legal system, it also just so happened to have the most accessible and largest above-ground coal deposits, which is certainly helpful for building trains and factories. Similarly, nations with the best sailing ships dominated for centuries because it allowed them to harness wind power more effectively. If you are looking for a primer on energy, it seems hard to do much better than this. (less)
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Edilson Baloi
Nov 17, 2019Edilson Baloi rated it really liked it
It was an exceptional and interesting long read through this book. It is an in depth view of the evolution of civilisation on the different corners of the world being shaped by the usage of the different usage of energy resources.

It's definetly a recommendation for people looking to learn something new and have another scope on many topics. It's quite long and there is a lot of facts being dropped throughout the book.

Overall it's a great book and looking to read or listen on audible to other titles by Vaclav Smil. (less)
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Robert Stevenson
Jan 14, 2019Robert Stevenson rated it really liked it
It is a book than can be quite monotonous due to its extensive energy statistics but it triggers many aha moments in contemplation.

Detailed Review:

For close to 30 years now we have seen history books that have moved away from comprehensive histories, reporting one dam thing after another to narrow single arc histories of novel narrative insight.

For me it was Daniel Boorstin who first popularized the effort by his trilogy history books focused on the great Creators, the great Seekers and the great Discoverers in the 1990’s.

Jade Diamond also influenced popular imagination with his focus on Guns, Steel and Germs. Then Felipe Fernandez-Armesto did it with his focus on geographies role on Civilization development. Francis Fukuyama did on his history of political institutions and Peter Frankopan’s historical arc focused on Trade with the Silk Road.

With Energy and Civilization Vaclav Smil focuses on a fully history of mankind from a perspective of energy use.

Smil believes it started with Ostwald and his second law of energetics, free energies by their conversions is how everything is done and his energetic imperative, “do not waste any energy”.
His followers have since been making the affairs of energy even more deterministic. Howard Odom alternatives on Ostwald theme: “the availability of energy sources determines the amount of work activity that can exist” and “control of these power flows determines man’s power in his affairs and his influences on nature”.

Furthermore, Ronald Fox book on energy and evoltuion in the 1980’s found that a refinement of culture occured with every refinement in energy effectiveness.

You don’t need to be a scientist to understand the link between energy efficiency and social advances. Ronald Fox’s statment is a rephrasing of Leslie White, a much earlier anthropologist of a century earlier who called it the first law of cultural development.

But what is energy, even Noble Prize scientists struggle to give concise answers. Richard Feynman said we have no complete understanding of energy, it does not come from little dabs of amount, we do know all matter is energy at rest. We only started to understand many of these transforms of energy with the atomic age and we did not fully understand photosynthesis until the 1950’s.

Extreme tolerances of carbon based on its metabolism and determined by the freezing point of water allows life. Earth’s habital zone is actually very narrow and recent calculations show we are even closer then previously thought to the edge of being uninhabitable, particularly with climate change which will push us out of the habitable zone if unaddressed in 200 years. About 2 Billion years ago enough carbon was secreted and transformed to prevent this over heating which would of prevented life.

Several first principles underly all energy conversations and every form of energy can be turned into thermal energy and conservation of energy always holds, the first law of thermodynamics is one of the most universal realities. As we move along useful chains of energy conversation, the usefulness of work steadily diminishes. This is the second law of thermodynamics and entropy is its measure. A basket of grain or barrel of crude oil is a source of low entropy energy, capable of much useful of work once burned, the energy results in a random motion of slight heated molecules which are a source of high entropy. It wasn’t until the 19th century that physics understood the conversions of energy. Today’s based measure of energy is the Joule. Power is the rate of energy flow - Watt named for James Watt. Another energy factor is energy density.

Why did agriculture develop? What were the principle causes? Why did it spread so rapidly? The most convincing argument is population growth consistent weather and the resending ice age.

All traditional agricultures, are powered by solar radiation, creating food for people, food for animals, reused waste for solid fertility and fuel for smelting the farm tools. The prime movers are animal and human labor which have remained constants for generations. More energy was required for digging wells, building food silos as agriculture became more intensive. Animals also helped with milling of grains. Multiple cropping was one of the last intensive farming innovations of higher phytomass efficiency. Digging of short canals for water dispersion and leveling of fields required higher socialization.
Without the sickle and the plow there would be no cathedrals. The author talks about how substantial the shift from ancient food foraging to farming also shows itself in the weakening of homoian leg strength.

Markus Cato has the earlier farming advice. “If you are late doing one thing you will be late in all things”. Plowing is the biggest development and can be found in Egyptian hieroglyphics. From plow moldboards, to harrowing, to ground leveling to seed sowing.

Monoculture crops are bad, they promote insect over population and degrade soils of essential nutrients thus requiring heavy fertilizer use and heavy pesticide use. Complex multi-crop solutions are better since they prevent both insect overpopulation, minimize pesticide use and replenish essential soil nutrients without fertilizers. But Intercrop and multi-cropping require more energy and different fertilizers to keep a balance so the effect is not all one sided.
Interestingly Egyptian farming due to nile overflow and residing allowed for the most solar efficient farming, ie not using fossil fuels for farming yield improvements.

Egyptian land cultivation was 1.5 times its population needs and was critical for why the Roman republic became successful in conquest.

The Chinese also innovated by a 1000 years iron moldboard plows and animal harnesses during Han Dynasties 400BC to 900AD. Even irrigation innovation was amazing even today the Dujiangyan irrigation of 1300 is still in use feeding tens of millions.

The author discusses how 14th-19th century famines occured, the populations were reluctant to invest in expanding agriculture land or hesitated to invest in technologies that allowed greater crop intensity and higher yield. In both cases it was cost benefit decision where captialism failed.

Two principles roads of energy use expansion- (1) multiplication of small forces, (2) technology innovation. Energy sources are called prime movers in his book.

The author believes our understanding of the industrial revolution, similar to the bronze age and iron age as demarcation lines are inaccurate for understanding improvements in civilizations. The time frames and adoption of technologies where far more dispersed.

Take the Iron age, two things were required the creation of forges designs that could reach the melting point of iron. One was water wheel mills / wind mills to create a sustainable power to stroke the forges. The Chinese were the first to forge iron but hundred or years before the iron age and they did not share the solutions so the technology was not dispersed.

The industrial age was likewise limited by a variety of technologies. Using coke for example in furnishes for metallurgy was required before the adoption of steam engines. Animal power and burning of wood for fuel/food consumption was not over taken by coal till 40 years after the industrial revolution.
Diesel engines which were far more efficent in energy conversion were created by Diesel to allow small decentralized enterpreners but was ultimately used in big centralized ships. The rail road was not possible without power via Coke fuel for steel forges. The combustion engine was not as influencial as electricity and electricity transformers.

The development of agriculture yields that exceeded population growth was about synthetic nitrogen production and water irrigation more then anything else. And this required the Bosch processes for extracting nitrogen from chemical ammonia and moving from labor/animal power to mechanical fossil fuel power.

Quality of life, satisfaction of basic needs and development of the intellect. Infant morality and length of life are decent indirect indicators of quality of life. Education and enrollment show more about access, who is rich enough to attend instead of quality of life.

Nowadays, more of the energy gones into bigger homes for smaller families, for example the US average home sized doubled since the 1950’s with smaller families. Ownerhsip of multiple vechicles and frequent flying are also contributors. More remarkable is America’s quality of life is lesser then other countries. America infant morality and life expectancy is slightly behind Cuba for example. Additionally, America’s teens from a education testing perspective ranks behind Russia.
There is not the slightest indication that Americas high per capital energy use has any benefit for the countries education or quality of life.

Our civilization dependency on fossil fuels has a multitude of political concerns. The concentration of decision making power in government, business or military. As Adam Smith noted when more energetic flows enter a society, control becomes dispersed among a few. The biggest peril is when these become super concentrated in one individual who wages, which is a reoccurring phenomenon of human history. (Nero, Landed Aristrocat not growing more potatoes, Napoleon, German Kaiser, Hilter, Stalin, Mao, etc)

Environment Consequences
Combustion of coal used to add other pollutants, but electro-static regulators and filters: stopping this from a global impact but China coal factories are still causing local pollution problems.

Indirectly energy flow also causes problems - agriculture chemicals, metallurgy chemicals and transportation impacts. Acid, emissions of SOX and NOX reached semi-continental scale problems for a while, lower sulfur burning coal and cleaner burning, and cleaner gas turbines such as by 1990 this was reversed.

But this problem is reoccurring in China, following China coal combustion increases. Then we saw Ozone depletion problems predicated in 1975 due chloro-floro-carbons caused by refrigerators mostly, the Montreal Protocol eased this worries.
But Anthropogenic emissions of fossil fuels, ocean acidification, rising ocean levels with CO2 being the leading contributor, which is end product of fossil fuel burning which is then followed by deforestation are the primary problems today which are causing climate change.

This is an exponential problem, in 2010 this is 9 Giga Tons of Carbon or 399.5 PPM. Methane and Nitride are even worse contributors.

Uncertain future levels of global emission and the complexity of hydro-spheric, atmospheric and biospheric interaction make it impossible to forecast 2100 models completely, we know it will be bad but how bad is the question.

Latest science consensus assessment is global temperatures will rise somewhere between 1-4 degrees higher than today if there are no current changes in carbon emission. This means heavy coastal flooding, agriculture yield reductions and massive migrations and increasing natural disasters. Additionally, there is are no current technology fixes. We would have burn more fossil fuel to recapture CO2, the consensus position is immediate reduction if not completely stopping of all carbon emission is necessary with transition to other forms of energies. This is highly unlikely as low income societies have no incentive as they starve instead of altering their energy use.

In every matures high energy society, TV and refrigerators are owned by over 90% of the population followed by cell phones and cars. Yearly offering of what were season vegetables is due to heavy refrigeration and transportation energy costs. But we keep see occurring over and over a big gap low income societies (biomass burning, animal prime movers and increasing fossil fuel use) and high income societies using very high energy where personal capital has approach energy saturation levels of diminishing return on energy spend. And this gap is less about international disparities and more about privileges. One auto club in China required one has ownership of car valued at $420,000 or more.

It took a 1000 years for increases in water wheel mills technology to get to peak energy output. And it took hundred of years to get animal harnesses and domestic horse size and feed optimized for animal prime movers. 207 to 220AD Hans Dynasty China was a notable ancient society, using coal for forges, drilling for natural gas, curved moldboard plows and efficient animal harnesses. But Western superiority did not take long to surpass China in the 17th-18th century, it was also a problem of China focusing inward. Western navigation, weapon design, trade merchant class valuing, crop yield increases, coal metallurgy and experimentalism all drove Western society development.

The primary reason for Western Society development in the 19th century was positive feedback loops between science development and the commercialization of new inventions.

In 20th century the western world was 30% of the world population and 95% of world energy use. In 2010 China became the largest energy user over a thousand years later after its first leadership. Since the 17th century we have enough data to understand global energy transitions are slow and deliberate - Wood to Coal, Coal to Oil, Oil to Natural Gas. It takes 50 to 70 years for each new energy transitions.
If we can swiftly quickly move to newer Nuclear power designs, expand wind and solar renewable technology that would be a great win but we would also have to figure way to replace the use of plastics, ammonia and other fossil fuel secondary uses.

Between 1750 - 2000 there was a 15 times increase in total energy consumption. A person consumption of light is 11,000 times more over that time frame as transport energy is 900 times more. Energy uses for the necessities of life is steadily becoming a smaller percentage of energy use as luxury and transportation spike.

Some of the most interesting long term trends from 1500 to 2000 include the dropping costs of energy - the cost of domestic heating fell 90%, cost of industrial production 90% and cost of transport 95%, and cost of lightening was 4x times lower. Electicity also dropped 90% but if you factor in efficiency it is 600% better. But all of these costs hide the real costs of the environment impacts.

What is changing? Better hunting took 100,000 years, better farming took a 1000 years, but fossil fuel replacement of previous energy sources took place in two generations, in China it took only one generation from the 1980’s.

We also have changed our social connection from status to contracts, this is fixed work hours, new social grouping with special interests. And we have new challenges, how to manage economic declines, trade barriers, international relations.

1787-1818 was the first business expansion cycle that happened with coal use and stationary steam engines, the second expansion 1844-1849 was based on mobile steam engine use and iron metallurgy, the third upswing 1898-1924 was commerical electicity and electrical motors. These are 50 year pulses, new energy adoption with technology innovations.

Economic depressions act as center points of innovation, in 1828 it was charcoal replaced by coke fuel, in 1880 electricity, electric light, steam turbine telephone and combustion inventions, in 1937 it was nuclear energy, gas turbine, jet engine and radar. In the 1970’s after OPEC gas disruption we saw microchips, computing, optical fibers, new materials.
If you look at the world top MNC’s five of the top non fiancial companies are energy companies (Exon,China Petro, etc.) followed by car manufacturers.

We see people using energy to save time - microwaves and transport for example. All allowing more pastime and luxury trips.

But there are many cases where this increased energy accessibility does not contribute to civilization progress consider urban car driving: first one has to work for buying or leasing the vehicle, then there are the costs to fuel it, to insure it, to park it, to maintain it which all make it more expensive while at the same time the average speed of transport is dropping (avg 8km/hr in 1970 to avg 5km/hr in 2010) as people sit in congestion and traffic or slow worker productivity by changing hours to avoid traffic limiting direct communication. And this does not include the externality impacts of CO emissions or the higher injury fatalities.

A rich dinner was not enough, Roman feast had to go on multiple days, this idea continues. Modern societies have carried these quests for variety and leisure past time to unbounded heights.

Family size keeps shrinking but house size continues to grow, ship builders have waiting list for yachts with helicopters pads, exotic cars are built with capabilities that can not be used on public roads.
On more generic level ten of millions take flights to generic beaches to acquire skin cancer faster. There there 500 breakfast cerals and 700 models of passengers cars. Such diverse options create greater wasted energy but there appears to be no limits to it.

What is the civilization value of keeping a variety of non-essential goods in nearby warehouses to be delivered in hours by drones?

We have economic inequality unprecedented in the history of the world, the richest 10% claim 30% of world’s energy. One week of an US person energy spend is equal to one year of an averge Nigerian.
There is no remedy to these gaps. If we rise the rest of the world to the level of energy use of the west today we would move our planet outside of the habitable zone.

Using energy use as way of explaining history can be luminary. But it can also be a poor way to let averages hide the specifics of bad choices.
The movement from Hunting/Gathering to Farming is best understood as a energy preservation decision.
One possibility is we create a new world civilization that learns to live within the limits and prospers for millennium to come.

Or the opposite is the biosphere is already subject to human actions, we will approach the boundary of humanity and the global civilization will collapse.
One is a chronic conservatism with a lack of imagination regarding the power of innovation set against repeated claims.

There are hopeful signs, we are starting to break the dictum that higher energy use is a good thing. It does not improve security, it doesn’t improve governence, it does not improve quality of living. If high energy civilization is protentially worsening and dangerous it should be exposed and disgarded.
Science is showing us that living at lower energy levels creates a better world.

But any suggestions of deliberating reducing energy use are rejected by those who believe technology will save the day or things are best to be left to the market.

All life is expansion and increased complexity, can we reverse these trends, can we create a energy civilization that works within the biosphere limits, can we have no economic growth with a smaller population. Would this limit social mobility and people’s idea of the American dream?

It will take several generations to remove fossil fuels plus all the secondary uses, feed stocks of ammonia, feed stocks for plastic, metallugic coke production, pavement materials.

Technologist see futures of man visiting other planets, futures expansions of energy use, but the author believes these are only fairy tales. What is needed is a commitment to change, “Men parish that may be but let us struggle even though we parish, if nothing be not our portion let it be a just award”. (less)
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K
Jun 16, 2020K rated it it was amazing
Shelves: nonfiction, history, science, economics, technology
Energy and Civilization is a rewrite of Smil's earlier book, Energy in World History. If I had to limit the book's aims and methods by assigning it a discipline, I would put it somewhere between the history of technology and anthropological ecology. In short, it details humankind's relationship to energy and energy tools - starting with hunting and gathering and ending with nuclear power and the world in the mid-2010s.

Smil's book contributes to understanding how energy plays a role in climate change and material inequality, and his use of visual aids shows how energy use flows and makes connections that I had not previously considered. For example, the relationship between energy consumption and the Human Development Index, or understanding a ratio between weight and power for various tools.

It is a description of energy use up to the modern world, and how energy use underlies social and economic inequality across the globe - and how energy use presages increases in living standards. If there is any fault, and indeed it is a minor one - it is how one form of energy use transitions into another, and where/why changes in energy use happened where they did. But that is a minor detail, considering how foundational the book has been in telling histories of the environment and how it affects so much else. (less)
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Masatoshi Nishimura
Nov 22, 2020Masatoshi Nishimura rated it it was amazing
Shelves: science, history, technology
An excellent history book. It's not just ordinary history. I've read many innovation books in the past. But this by far has the strongest narrative when it comes to our technological relationship. What surprised me most was how well Vaclav describes technology, inventors, physics, and sociology all in one go. I was particularly impressed he's made sure to draw a progress line which makes him one hell of a futurist.

The true triumph of his claim is his study even dates back to prehistory. Who would have thought of our primal ancestors as energy conversion society? He shows that we needed to start off with inventing fire in the very beginning enhancing the food conversion rate. In the medieval time, that's when we've finally achieved how to harness animal power by building non-choking collars and proper saddle. Looking back, everything seems easy and obvious. But that's not always been. What a true progress.

Many techno cynics fantasize about slow farming lives of the 19th century. That's naive beyond belief. At that point we've already accumulated so much technological progress. This book truly opens my eyes and makes me appreciate again the amount of progress humanity has achieved so far. We just need to move forward accepting we stand on the shoulders of giants. (less)
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2021/02/03

What Mary Oliver’s Critics Don’t Understand | The New Yorker

Kerry O'Regan
3 etmiSSapFonnscetbirhuoatryee r2eeh01d9ru  · 
Another Mary Oliver poem l've just come across: 

Song of the builders

I sat down
on a hillside
to think about God -
a worthy pastime. 
Near me, l saw
a single cricket;
It was moving the grains of the hillside
this way and that way.
How great was its energy,
how humble its effort.
Let us hope
it will always be like this,
each of us going on
in our inexplicable ways
building the universe.


What Mary Oliver’s Critics Don’t Understand | The New Yorker
What Mary Oliver’s Critics Don’t Understand

For America’s most beloved poet, paying attention to nature is a springboard to the sacred.
By Ruth Franklin

November 20, 2017
An illustration of Mary Oliver


Oliver uses nature as a springboard to the sacred—the beating heart of her
 work.Illustration by Deanna Halsall

“Mary Oliver is saving my life,” Paul Chowder, the title character of Nicholson Baker’s novel “The Anthologist,” scrawls in the margins of Oliver’s “New and Selected Poems, Volume One.” A struggling poet, Chowder is suffering from a severe case of writer’s block. His girlfriend, with whom he’s lived for eight years, has just left him, ostensibly because he has been unable to write the long-overdue introduction to a poetry anthology that he has been putting together. For solace and inspiration, he turns to poets who have been his touchstones—Louise Bogan, Theodore Roethke, Sara Teasdale—before discovering Oliver. In her work, he finds consolation: “I immediately felt more sure of what I was doing.” Of her poems, he says, “They’re very simple. And yet each has something.”

Coming from Chowder, this statement is a surprise. Yes, he’s a fictional character, but he’s precisely the kind of person who tends to look down on Mary Oliver’s poetry. (In fact, the entire Mary Oliver motif in “The Anthologist” may well be a sly joke on Baker’s part.) By any measure, Oliver is a distinguished and important poet. She published her first collection, “No Voyage and Other Poems,” in 1963, when she was twenty-eight; “American Primitive,” her fourth full-length book, won the Pulitzer Prize, in 1984, and “New and Selected Poems” won the National Book Award, in 1992. Still, perhaps because she writes about old-fashioned subjects—nature, beauty, and, worst of all, God—she has not been taken seriously by most poetry critics. None of her books has received a full-length review in the Times. In the Times’ capsule review of “Why I Wake Early” (2004), the nicest adjective the writer, Stephen Burt, could come up with for her work was “earnest.” In a Times essay disparaging an issue of the magazine O devoted to poetry, in which Oliver was interviewed by Maria Shriver, the critic David Orr wrote of her poetry that “one can only say that no animals appear to have been harmed in the making of it.” (The joke falls flat, considering how much of Oliver’s work revolves around the violence of the natural world.) Orr also laughed at the idea of using poetry to overcome personal challenges—“if it worked as self-help, you’d see more poets driving BMWs”—and manifested a general discomfort at the collision of poetry and popular culture. “The chasm between the audience for poetry and the audience for O is vast, and not even the mighty Oprah can build a bridge from empty air,” he wrote.

If anyone could build such a bridge, it might be Oliver. A few of her books have appeared on best-seller lists; she is often called the most beloved poet in America. Gwyneth Paltrow reads her, and so does Jessye Norman. Her poems are plastered all over Pinterest and Instagram, often in the form of inspirational memes. Cheryl Strayed used the final couplet of “The Summer Day,” probably Oliver’s most famous poem, as an epigraph to her popular memoir, “Wild”: “Tell me, what is it you plan to do / with your one wild and precious life?” Krista Tippett, interviewing Oliver for her radio show, “On Being,” referred to Oliver’s poem “Wild Geese,” which offers a consoling vision of the redemption possible in ordinary life, as “a poem that has saved lives.”

Oliver’s new book, “Devotions” (Penguin Press), is unlikely to change the minds of detractors. It’s essentially a greatest-hits compilation. But for her fans—among whom I, unashamedly, count myself—it offers a welcome opportunity to consider her body of work as a whole. Part of the key to Oliver’s appeal is her accessibility: she writes blank verse in a conversational style, with no typographical gimmicks. But an equal part is that she offers her readers a spiritual release that they might not have realized they were looking for. Oliver is an ecstatic poet in the vein of her idols, who include Shelley, Keats, and Whitman. She tends to use nature as a springboard to the sacred, which is the beating heart of her work. Indeed, a number of the poems in this collection are explicitly formed as prayers, albeit unconventional ones. As she writes in “The Summer Day”:

I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.

The cadences are almost Biblical. “Attention is the beginning of devotion,” she urges elsewhere.

Oliver, as a Times profile a few years ago put it, likes to present herself as “the kind of old-fashioned poet who walks the woods most days, accompanied by dog and notepad.” (The occasion for the profile was the release of a book of Oliver’s poems about dogs, which, naturally, endeared her further to her loyal readers while generating a new round of guffaws from her critics.) She picked up the habit as a child in Maple Heights, Ohio, where she was born, in 1935. Walking the woods, with Whitman in her knapsack, was her escape from an unhappy home life: a sexually abusive father, a neglectful mother. “It was a very dark and broken house that I came from,” she told Tippett. “To this day, I don’t care for the enclosure of buildings.” She began writing poetry at the age of thirteen. “I made a world out of words,” she told Shriver in the interview in O. “And it was my salvation.”

It was in childhood as well that Oliver discovered both her belief in God and her skepticism about organized religion. In Sunday school, she told Tippett, “I had trouble with the Resurrection. . . . But I was still probably more interested than many of the kids who did enter into the church.” Nature, however, with its endless cycles of death and rebirth, fascinated her. Walking in the woods, she developed a method that has become the hallmark of her poetry, taking notice simply of whatever happens to present itself. Like Rumi, another of her models, Oliver seeks to combine the spiritual life with the concrete: an encounter with a deer, the kisses of a lover, even a deformed and stillborn kitten. “To pay attention, this is our endless and proper work,” she writes.

In 1953, the day after she graduated from high school, Oliver left home. On a whim, she decided to drive to Austerlitz, in upstate New York, to visit Steepletop, the estate of the late poet Edna St. Vincent Millay. She and Millay’s sister Norma became friends, and Oliver “more or less lived there for the next six or seven years,” helping organize Millay’s papers. She took classes at Ohio State University and at Vassar, though without earning a degree, and eventually moved to New York City.

On a return visit to Austerlitz, in the late fifties, Oliver met the photographer Molly Malone Cook, ten years her senior. “I took one look and fell, hook and tumble,” she would later write. “M. took one look at me, and put on her dark glasses, along with an obvious dose of reserve.” Cook lived near Oliver in the East Village, where they began to see each other “little by little.” In 1964, Oliver joined Cook in Provincetown, Massachusetts, where Cook for several years operated a photography studio and ran a bookshop. (Among her employees was the filmmaker John Waters, who later remembered Cook as “a wonderfully gruff woman who allowed her help to be rude to obnoxious tourist customers.”) The two women remained together until Cook’s death, in 2005, at the age of eighty. All Oliver’s books, to that date, are dedicated to Cook.

During Oliver’s forty-plus years in Provincetown—she now lives in Florida, where, she says, “I’m trying very hard to love the mangroves”—she seems to have been regarded as a cross between a celebrity recluse and a village oracle. “I very much wished not to be noticed, and to be left alone, and I sort of succeeded,” she has said. She tells of being greeted regularly at the hardware store by the local plumber; he would ask how her work was going, and she his: “There was no sense of éliteness or difference.” On the morning the Pulitzer was announced, she was scouring the town dump for shingles to use on her house. A friend who had heard the news noticed her there and joked, “Looking for your old manuscripts?”

VIDEO FROM THE NEW YORKER
Surviving a Lynching

Oliver’s work hews so closely to the local landmarks—Blackwater Pond, Herring Cove Beach—that a travel writer at the Times once put together a self-guided tour of Provincetown using only Oliver’s poetry. She did occasional stints of teaching elsewhere, but for the most part stayed unusually rooted to her home base. “People say to me: wouldn’t you like to see Yosemite? The Bay of Fundy? The Brooks Range?” she wrote, in her essay collection “Long Life.” “I smile and answer, ‘Oh yes—sometime,’ and go off to my woods, my ponds, my sun-filled harbor, no more than a blue comma on the map of the world but, to me, the emblem of everything.” Like Joseph Mitchell, she collects botanical names: mullein, buckthorn, everlasting. Early poems often depict her foraging for food, gathering mussels, clams, mushrooms, or berries. It’s not an affectation—she and Cook, especially when they were starting out and quite poor, were known to feed themselves this way.

But the lives of animals—giving birth, hunting for food, dying—are Oliver’s primary focus. In comparison, the human is self-conscious, cerebral, imperfect. “There is only one question; / how to love this world,” Oliver writes, in “Spring,” a poem about a black bear, which concludes, “all day I think of her— / her white teeth, / her wordlessness, / her perfect love.” The child who had trouble with the concept of Resurrection in church finds it more easily in the wild. “These are the woods you love, / where the secret name / of every death is life again,” she writes, in “Skunk Cabbage.” Rebirth, for Oliver, is not merely spiritual but often intensely physical. The speaker in the early poem “The Rabbit” describes how bad weather prevents her from acting on her desire to bury a dead rabbit she’s seen outside. Later, she discovers “a small bird’s nest lined pale / and silvery and the chicks— / are you listening, death?—warm in the rabbit’s fur.” There are shades of E. E. Cummings, Oliver’s onetime neighbor in Manhattan, in that interjection.

What Mary Olivers Critics Dont Understand
Oliver can be an enticing celebrant of pure pleasure—in one poem she imagines herself, with a touch of eroticism, as a bear foraging for blackberries—but more often there is a moral to her poems. It tends to be an answer, or an attempt at an answer, to the question that seems to drive just about all Oliver’s work: How are we to live? “Wild Geese” opens with these lines:

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.

The speaker’s consolation comes from the knowledge that the world goes on, that one’s despair is only the smallest part of it—“May I be the tiniest nail in the house of the universe, tiny but useful,” Oliver writes elsewhere—and that everything must eventually find its proper place:

Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting—
over and over announcing your place
in the family of things.

In addition to Rumi, Oliver’s spiritual model for some of these poems might be Rainer Maria Rilke’s “Archaic Torso of Apollo,” a frequent reference point. Rilke’s poem, a tightly constructed sonnet, depicts the speaker confronting a broken statue of the god and ends with the abrupt exhortation “You must change your life.” Oliver’s “Swan,” a poem composed entirely in questions, presents an encounter with a swan rather than with a work of art, but to her the bird is similarly powerful. “And have you too finally figured out what beauty is for? / And have you changed your life?” the poem concludes. Similarly, “Invitation” asks the reader to linger and watch goldfinches engaged in a “rather ridiculous performance”:

It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote,
You must change your life.

Is it, in fact, what Rilke meant? His poem treats an encounter with a work of art that is also, somehow, an encounter with a god—a headless figure that nonetheless seems to see him and challenge him. We don’t know why it calls on him to change his life; or, if he chooses to heed its call, how he will transform; or what it is about the speaker’s life that now seems inadequate in the face of art, in the face of the god. The words come like a thunderbolt at the end of the poem, without preparation or warning.

In keeping with the American impulse toward self-improvement, the transformation Oliver seeks is both simpler and more explicit. Unlike Rilke, she offers a blueprint for how to go about it. Just pay attention, she says, to the natural world around you—the goldfinches, the swan, the wild geese. They will tell you what you need to know. With a few exceptions, Oliver’s poems don’t end in thunderbolts. Theirs is a gentler form of moral direction.

The poems in “Devotions” seem to have been chosen by Oliver in an attempt to offer a definitive collection of her work. More than half of them are from books published in the past twenty or so years. Since the new book, at Oliver’s direction, is arranged in reverse chronological order, this more recent work, in which her turn to prayer becomes even more explicit, sets the tone. In keeping with the title of the collection—one meaning of “devotion” is a private act of worship—many poems here would not feel out of place in a religious service, albeit a rather unconventional one. “Lord God, mercy is in your hands, pour / me a little,” she writes, in “Six Recognitions of the Lord.” “Praying” urges the reader to “just / pay attention, then patch / a few words together and don’t try / to make them elaborate, this isn’t / a contest but the doorway / into thanks.”

Although these poems are lovely, offering a singular and often startling way of looking at God, the predominance of the spiritual and the natural in the collection ultimately flattens Oliver’s range. For one thing, her love poetry—almost always explicitly addressed to a female beloved—is largely absent. “Our World,” a collection of Cook’s photographs that Oliver put together after her death, includes a poignant prose poem, titled “The Whistler,” about Oliver’s surprise at suddenly discovering, after three decades of cohabitation, that her partner can whistle. The whistling is so unexpected that Oliver at first wonders if a stranger is in the house. Her delight turns melancholic as she reflects on the inability to completely possess the beloved:

I know her so well, I think. I thought. Elbow and ankle. Mood and desire. Anguish and frolic. Anger too. And the devotions. And for all that, do we even begin to know each other? Who is this I’ve been living with for thirty years?

This clear, dark, lovely whistler?

Also missing is Oliver’s darker work, the poems that don’t allow for consolation. “Dream Work” (1986), her fifth and possibly her best book, comprises a weird chorus of disembodied voices that might come from nightmares, in poems detailing Oliver’s fear of her father and her memories of the abuse she suffered at his hands. The dramatic tension of that book derives from the push and pull of the sinister and the sublime, the juxtaposition of a poem about suicide with another about starfish. A similar dynamic is at work in “American Primitive,” which often finds the poet out of her comfort zone—in the ruins of a whorehouse, or visiting someone she loves in the hospital. More recently, “The Fourth Sign of the Zodiac” ruminates on a diagnosis of lung cancer she received in 2012. “Do you need a prod? / Do you need a little darkness to get you going?” the poem asks. “Let me be as urgent as a knife, then.”

We do need a little darkness to get us going. That side of Oliver’s work is necessary to fully appreciate her in her usual exhortatory or petitionary mode. Nobody, not even she, can be a praise poet all the time. The revelations, if they come, should feel hard-won. When Oliver picks her way through the violence and the despair of human existence to something close to a state of grace—a state for which, if the popularity of religion is any guide, many of us feel an inexhaustible yearning—her release seems both true and universal. As she puts it, “When you write a poem, you write it for anybody and everybody.” ♦

Published in the print edition of the November 27, 2017, issue, with the headline “The Art of Paying Attention.”
Ruth Franklin is the author of “Shirley Jackson: A Rather Haunted Life,” which won the National Book Critics Circle Award for biography in 2016.
===




Mary Oliver Helped Us Stay Amazed



By Rachel SymeJanuary 19, 2019








With her sensitive, astute compositions about interior revelations, Mary Oliver made herself one of the most beloved poets of her generation.Photograph by Mariana Cook

Mary Oliver was a poet who had Greatest Hits. She knew this. It amused her, more than anything—that a sonneteer who wrote mostly about the natural world could have a back catalogue that the public thought about at all, let alone printed out and hung over their desks, or clamored for at readings, or quoted at length on social media. In a 2001 talk to the Lannan Foundation, she introduced “Wild Geese”—which, with “The Summer Day,” is her poetic equivalent of an arena-rock ballad—with a sheepish acknowledgement of its popularity. “George Eliot and her husband, George Lewes, used to refer to some of the material goods that they had by the names of books,” she said. “They would take out their new set of dishes and say, These are the ‘Silas Marner’ dishes, or the ‘Mill on the Floss’ curtains. And we have at least a few cups and saucers that are the ‘Wild Geese’ cups and saucers in our household.”

Oliver died on Thursday, at the age of eighty-three, at her home, in Hobe Sound, Florida. But she spent most of her life near a far rockier beach, in the town of Provincetown, Massachusetts, where she lived, on and off, for more than forty years, with her long-term partner, the photographer Molly Malone Cook, who died in 2005. Oliver lived a profoundly simple life: she went on long walks through the woods and along the shoreline nearly every day, foraging for both greens and poetic material. She kept her eyes peeled, always, for animals, which she thought about with great intensity and intimacy, and which often appear in her work not so much as separate species but as kindred spirits. In her poem “August,” Oliver wrote about joy from the perspective of a gregarious bear: “In the dark / creeks that run by there is / this thick paw of my life darting among / the black bells, the leaves; there is / this happy tongue.” In 2013, she published “Dog Songs,” a book of poems and short prose pieces about the passionate attachments between humans and canines. She wrote verse after verse about a little rescue mutt named Percy, about how he gazed up at her “as though I were just as wonderful / as the perfect moon.”


With her consistent, shimmering reverence for flora and fauna, Oliver made herself one of the most beloved poets of her generation. She worked in the Romantic tradition of Wordsworth or Keats, but she also infused a distinctly American loneliness into her words—the solitary reflections of Thoreau gazing over a lake, or of Whitman peering from the Brooklyn Ferry at the shuffling tides below his feet. Hers were not poems about isolation, though, but about pushing beyond your own sense of emotional quarantine, even when you feel fear. Everywhere you look, in Oliver’s verse, you find threads of connectivity. In “The Fish,” in which she reflects on eating the first fish she ever caught, perhaps when she was a child growing up in Maple Heights, Ohio, she writes, “I am the fish, the fish / glitters in me; we are / risen, tangled together, certain to fall / back to the sea.” The affinity she felt for the animal kingdom was something more than a banal idea of “oneness”; it was about the mutual acknowledgement of pain. Whatever the fish felt at his moment of death, Oliver assumed, she, too, would feel. And together they would both become part of the infinite churn.

Oliver rarely discussed it, but she escaped a dark childhood. She told Maria Shriver, who interviewed her for a special poetry issue of Oprah magazine, in 2011, that she was sexually abused as a child. “I was very little,” she said. “But I had recurring nightmares; there’s damage.” We are just now starting to have broader cultural conversations about women’s trauma, about how so many women move through the world with heavy burdens. But for more than five decades Oliver gave voice to the process of confronting one’s dark places, of peering underneath toadstools and into stagnant ponds. And, when she looked there, she found forgiveness. She found grace. She found that she was allowed to love the world. When she writes, in her poem “When Death Comes,” “I want to say all my life / I was a bride married to amazement,” she tells us that wonder has to be earned. Marriages are hard work; they take nurturing and constant vigilance. By comparing herself to a bride, she yoked herself to being amazed; she gave herself the lifelong assignment, however difficult, of looking up.


When Oliver died, the first thing that I felt, after sadness, was a kind of roiling anger at her critics, who dogged her throughout her lifetime. To her credit, Oliver did not seem much to mind. She rarely gave interviews, and they were invariably gracious and urbane and free of bitterness. As one of her former students wrote on Twitter, “she didn’t even like the phone or attention.” But the critics were there, calling her poetry simplistic, her verse plain. In the Times, in 2011, David Orr wrote, of her work, “one can only say that no animals appear to have been harmed in the making of it”; he added, referring to Oprah’s poetry issue, which prominently featured Oliver, if poetry “worked as self-help, you’d see more poets driving BMWs.” Despite her numerous accolades—the National Book Award, in 1992; the Pulitzer, in 1984—the Times did not publish a full review of any Oliver book during her lifetime.



As Ruth Franklin wrote in a New Yorker profile in 2017, on the occasion of the release of her anthology “Devotions,” Oliver wrote fundamentally accessible poems, “blank verse in a conversational style, with no typographical gimmicks.” She told NPR, in 2012, that poetry “mustn’t be fancy. I have the feeling that a lot of poets writing now, they sort of tap dance through it. I always feel that whatever isn’t necessary should not be in the poem.” Since Oliver died, I’ve seen an outpouring of messages from readers saying that they didn’t know how to love, or even like poetry, until they found her work. It was this accessibility, in the end, that made some critics bristle: they lambasted her—or, worse, ignored her—for being readable and having a throng of fervent (and mostly female) fans, several of whom started devotional blogs, such as “A Year’s Risings with Mary Oliver,” dedicated to reading her work as a daily, mindful practice. Oliver’s critics sneered, perhaps with a subconscious (or even purposeful) misogyny, at work that deals primarily with interior revelations and small, daily concerns and observances, like the sound of a lover whistling in another room, or the way kissing feels—“I know someone who kisses the way / a flower opens, but more rapidly.” They also made a category error: formally, Oliver’s sensitive, astute compositions have nothing in common with the kinds of bland “inspirational” poems that get stitched onto throw pillows or peddled as self-help. As my colleague Katy Waldman aptly put it, as we discussed our shared love of Oliver’s poetry earlier this week, “What happened with Oliver is that the market wanted lesser versions of her, and then snobs got confused.”

Of course, Oliver had no control over either her rapturous reception or her critical erasure. She did, however, want her poems to find readers. She told the radio host Krista Tippett that poetry “wishes for a community. It’s a community ritual, certainly.” And her work is so often invoked at communal gatherings—funerals, graduations—that her best lines, such as “Tell me, what is it you plan to do / with your one wild and precious life?,” from “The Summer Day,” have begun to sound like common prayer. But, as with all great poetry, there is pleasure in reading Oliver on one’s own. Her work rewards close, repeated readings, on a snowy day or after a long hike. I keep returning to her 2003 poem “Breakage,” in which her account of a morning walk by the sea becomes a metaphor for the work and pleasure of reading itself:


It’s like a schoolhouse
of little words,
thousands of words.
First you figure out what each one means by itself,
the jingle, the periwinkle, the scallop
  full of moonlight.
Then you begin, slowly, to read the whole story.








Rachel Syme is a staff writer at The New Yorker. She has covered fashion, style, and other cultural subjects since 2012.








Mary Oliver
From Wikipedia, the free encyclopedia


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For other people with this name, see Mary Oliver (disambiguation).

Mary Jane Oliver
Born September 10, 1935
Maple Heights, Ohio, U.S.
Died January 17, 2019 (aged 83)
Hobe Sound, Florida, U.S.
Occupation Poet
Notable awards National Book Award
1992
Pulitzer Prize
1984

Partner Molly Malone Cook


Mary Jane Oliver (September 10, 1935 – January 17, 2019) was an American poet who won the National Book Award and the Pulitzer Prize

Her work is inspired by nature, rather than the human world, stemming from her lifelong passion for solitary walks in the wild. It is characterised by a sincere wonderment at the impact of natural imagery, conveyed in unadorned language. In 2007 she was declared to be the country's best-selling poet.


Contents
1Early life
2Career
3Poetic identity
4Personal life
5Death
6Critical reviews
7Selected awards and honors
8Works
8.1Poetry collections
8.2Non-fiction books and other collections
8.3Works in translation
9See also
10Notes
11References
12External links

Early life[edit]

Mary Oliver was born to Edward William and Helen M. (Vlasak) Oliver on September 10, 1935, in Maple Heights, Ohio, a semi-rural suburb of Cleveland.[1] Her father was a social studies teacher and an athletics coach in the Cleveland public schools. As a child, she spent a great deal of time outside where she enjoyed going on walks or reading. In an interview with the Christian Science Monitor in 1992, Oliver commented on growing up in Ohio, saying


"It was pastoral, it was nice, it was an extended family. I don't know why I felt such an affinity with the natural world except that it was available to me, that's the first thing. It was right there. And for whatever reasons, I felt those first important connections, those first experiences being made with the natural world rather than with the social world."[2]

In 2011, in an interview with Maria Shriver, Oliver described her family as dysfunctional, adding that though her childhood was very hard, writing helped her create her own world.[3] Oliver revealed in the interview with Shriver that she had been sexually abused as a child and had experienced recurring nightmares.[3]

Oliver began writing poetry at the age of 14. She graduated from the local high school in Maple Heights. In the summer of 1951 at the age of 15 she attended the National Music Camp at Interlochen, Michigan, now known as Interlochen Arts Camp, where she was in the percussion section of the National High School Orchestra. At 17 she visited the home of the late Pulitzer Prize-winning poet Edna St. Vincent Millay, in Austerlitz, New York,[1][4] where she then formed a friendship with the late poet's sister Norma. Oliver and Norma spent the next six to seven years at the estate organizing Edna St. Vincent Millay's papers.

Oliver studied at The Ohio State University and Vassar College in the mid-1950s, but did not receive a degree at either college.[1]

Career[edit]

She worked at ''Steepletop'', the estate of Edna St. Vincent Millay, as secretary to the poet's sister.[5] Oliver's first collection of poems, No Voyage and Other Poems, was published in 1963, when she was 28.[6] During the early 1980s, Oliver taught at Case Western Reserve University. Her fifth collection of poetry, American Primitive, won the Pulitzer Prize for Poetry in 1984.[7][1][8] She was Poet In Residence at Bucknell University (1986) and Margaret Banister Writer in Residence at Sweet Briar College (1991), then moved to Bennington, Vermont, where she held the Catharine Osgood Foster Chair for Distinguished Teaching at Bennington College until 2001.[6]

She won the Christopher Award and the L. L. Winship/PEN New England Award for her piece House of Light (1990), and New and Selected Poems (1992) won the National Book Award.[1][9] Oliver's work turns towards nature for its inspiration and describes the sense of wonder it instilled in her. "When it's over," she says, "I want to say: all my life / I was a bride married to amazement. I was the bridegroom, taking the world into my arms." ("When Death Comes" from New and Selected Poems (1992).) Her collections Winter Hours: Prose, Prose Poems, and Poems (1999), Why I Wake Early (2004), and New and Selected Poems, Volume 2 (2004) build the themes. The first and second parts of Leaf and the Cloud are featured in The Best American Poetry 1999 and 2000,[10] and her essays appear in Best American Essays 1996, 1998 and 2001.[6]

Poetic identity[edit]

Mary Oliver's poetry is grounded in memories of Ohio and her adopted home of New England, setting most of her poetry in and around Provincetown after she moved there in the 1960s.[4] Influenced by both Whitman and Thoreau, she is known for her clear and poignant observances of the natural world. In fact, according to the 1983 Chronology of American Literature, the "American Primitive," one of Oliver's collection of poems, "...presents a new kind of Romanticism that refuses to acknowledge boundaries between nature and the observing self." [11] 

Her creativity was stirred by nature, and Oliver, an avid walker, often pursued inspiration on foot. Her poems are filled with imagery from her daily walks near her home:[6] shore birds, water snakes, the phases of the moon and humpback whales. In Long life she says "[I] go off to my woods, my ponds, my sun-filled harbor, no more than a blue comma on the map of the world but, to me, the emblem of everything."[4] She commented in a rare interview "When things are going well, you know, the walk does not get rapid or get anywhere: I finally just stop, and write. That's a successful walk!" She said that she once found herself walking in the woods with no pen and later hid pencils in the trees so she would never be stuck in that place again.[4] She often carried a 3-by-5-inch hand-sewn notebook for recording impressions and phrases.[4] Maxine Kumin called Oliver "a patroller of wetlands in the same way that Thoreau was an inspector of snowstorms."[12] 

Oliver stated that her favorite poets were Walt Whitman, Rumi, Hafez, Ralph Waldo Emerson, Percy Bysshe Shelley and John Keats.[3]

Oliver has also been compared to Emily Dickinson, with whom she shared an affinity for solitude and inner monologues. Her poetry combines dark introspection with joyous release. Although she was criticized for writing poetry that assumes a dangerously close relationship between women and nature, she found that the self is only strengthened through an immersion with nature.[13] Oliver is also known for her unadorned language and accessible themes.[10] The Harvard Review describes her work as an antidote to "inattention and the baroque conventions of our social and professional lives. She is a poet of wisdom and generosity whose vision allows us to look intimately at a world not of our making."[10]

In 2007 The New York Times described her as "far and away, this country's best-selling poet."[14]

Personal life[edit]

On a visit to Austerlitz in the late 1950s, Oliver met photographer Molly Malone Cook, who would become her partner for over forty years.[4] In Our World, a book of Cook's photos and journal excerpts Oliver compiled after Cook's death, Oliver writes, "I took one look [at Cook] and fell, hook and tumble." Cook was Oliver's literary agent. They made their home largely in Provincetown, Massachusetts, where they lived until Cook's death in 2005, and where Oliver continued to live[10] until relocating to Florida.[15] Of Provincetown she recalled, "I too fell in love with the town, that marvelous convergence of land and water; Mediterranean light; fishermen who made their living by hard and difficult work from frighteningly small boats; and, both residents and sometime visitors, the many artists and writers.[...] M. and I decided to stay."[4]

Oliver valued her privacy and gave very few interviews, saying she preferred for her writing to speak for itself.[6]

Death[edit]

In 2012, Oliver was diagnosed with lung cancer, but was treated and given a "clean bill of health".[16] She ultimately died of lymphoma on January 17, 2019, at her home in Florida at the age of 83.[17][18][19]

Critical reviews[edit]

Maxine Kumin describes Mary Oliver in the Women's Review of Books as an "indefatigable guide to the natural world, particularly to its lesser-known aspects."[12] Reviewing Dream Work for The Nation, critic Alicia Ostriker numbered Oliver among America's finest poets: "visionary as Emerson [... she is] among the few American poets who can describe and transmit ecstasy, while retaining a practical awareness of the world as one of predators and prey."[1] New York Times reviewer Bruce Bennetin stated that the Pulitzer Prize–winning collection American Primitive, "insists on the primacy of the physical"[1] while Holly Prado of Los Angeles Times Book Review noted that it "touches a vitality in the familiar that invests it with a fresh intensity."[1]

Vicki Graham suggests Oliver over-simplifies the affiliation of gender and nature: "Oliver's celebration of dissolution into the natural world troubles some critics: her poems flirt dangerously with romantic assumptions about the close association of women with nature that many theorists claim put the woman writer at risk."[13] In her article "The Language of Nature in the Poetry of Mary Oliver", Diane S. Bond echoes that "few feminists have wholeheartedly appreciated Oliver's work, and though some critics have read her poems as revolutionary reconstructions of the female subject, others remain skeptical that identification with nature can empower women."[20] In The Harvard Gay & Lesbian Review, Sue Russell notes that "Mary Oliver will never be a balladeer of contemporary lesbian life in the vein of Marilyn Hacker, or an important political thinker like Adrienne Rich; but the fact that she chooses not to write from a similar political or narrative stance makes her all the more valuable to our collective culture."[21]

Selected awards and honors[edit]

1969/70 Shelley Memorial Award from the Poetry Society of America.[6]
1980 Guggenheim Foundation Fellowship[6]
1984 Pulitzer Prize for Poetry for American Primitive[8]
1991 L.L. Winship/PEN New England Award for House of Light[22]
1992 National Book Award for Poetry for New and Selected Poems[9]
1998 Lannan Literary Award for poetry[6]
1998 Honorary Doctorate from The Art Institute of Boston[6]
2003 Honorary membership into Phi Beta Kappa from Harvard University.[23]
2007 Honorary Doctorate Dartmouth College[6]
2008 Honorary Doctorate Tufts University[6]
2012 Honorary Doctorate from Marquette University[24]
2012 Goodreads Choice Award for Best Poetry for A Thousand Mornings[25]

Works[edit]

Poetry collections[edit]

1963 No Voyage, and Other Poems Dent (New York, NY), expanded edition, Houghton Mifflin (Boston, MA), 1965.
1972 The River Styx, Ohio, and Other Poems Harcourt (New York, NY) ISBN 978-0-15-177750-1
1978 The Night Traveler Bits Press
1978 Sleeping in the Forest Ohio University (a 12-page chapbook, p. 49–60 in The Ohio Review—Vol. 19, No. 1 [Winter 1978])
1979 Twelve Moons Little, Brown (Boston, MA), ISBN 0316650013
1983 American Primitive Little, Brown (Boston, MA) ISBN 978-0-316-65004-5
1986 Dream Work Atlantic Monthly Press (Boston, MA) ISBN 978-0-87113-069-3
1987 Provincetown Appletree Alley, limited edition with woodcuts by Barnard Taylor
1990 House of Light Beacon Press (Boston, MA) ISBN 978-0-8070-6810-6
1992 New and Selected Poems[volume one] Beacon Press (Boston, MA), ISBN 978-0-8070-6818-2
1994 White Pine: Poems and Prose Poems Harcourt (San Diego, CA) ISBN 978-0-15-600120-5
1995 Blue Pastures Harcourt (New York, NY) ISBN 978-0-15-600215-8
1997 West Wind: Poems and Prose Poems Houghton Mifflin (Boston, MA) ISBN 978-0-395-85085-5
1999 Winter Hours: Prose, Prose Poems, and Poems Houghton Mifflin (Boston, MA) ISBN 978-0-395-85087-9
2000 The Leaf and the CloudDa Capo (Cambridge, Massachusetts), (prose poem) ISBN 978-0-306-81073-2
2002 What Do We Know Da Capo (Cambridge, Massachusetts) ISBN 978-0-306-81206-4
2003 Owls and Other Fantasies: poems and essays Beacon (Boston, MA) ISBN 978-0-8070-6868-7
2004 Why I Wake Early: New Poems Beacon (Boston, MA) ISBN 978-0-8070-6879-3
2004 Blue Iris: Poems and Essays Beacon (Boston, MA) ISBN 978-0-8070-6882-3
2004 Wild geese: selected poems, Bloodaxe, ISBN 978-1-85224-628-0
2005 New and Selected Poems, volume two Beacon (Boston, MA) ISBN 978-0-8070-6886-1
2005 At Blackwater Pond: Mary Oliver Reads Mary Oliver (audio cd)
2006 Thirst: Poems (Boston, MA) ISBN 978-0-8070-6896-0
2007 Our World with photographs by Molly Malone Cook, Beacon (Boston, MA)
2008 The Truro Bear and Other Adventures: Poems and Essays, Beacon Press, ISBN 978-0-8070-6884-7
2008 Red Bird Beacon (Boston, MA) ISBN 978-0-8070-6892-2
2009 Evidence Beacon (Boston, MA) ISBN 978-0-8070-6898-4
2010 Swan: Poems and Prose Poems (Boston, MA) ISBN 978-0-8070-6899-1
2012 A Thousand MorningsPenguin (New York, NY) ISBN 978-1-59420-477-7
2013 Dog Songs Penguin Press (New York, NY) ISBN 978-1-59420-478-4
2014 Blue Horses Penguin Press (New York, NY) ISBN 978-1-59420-479-1
2015 Felicity Penguin Press (New York, NY) ISBN 978-1-59420-676-4
2017 Devotions The Selected Poems of Mary Oliver Penguin Press (New York, NY) ISBN 978-0-399-56324-9

Non-fiction books and other collections[edit]
1994 A Poetry HandbookHarcourt (San Diego, CA) ISBN 978-0-15-672400-5
1998 Rules for the Dance: A Handbook for Writing and Reading Metrical VerseHoughton Mifflin (Boston, MA) ISBN 978-0-395-85086-2
2004 Long Life: Essays and Other Writings Da Capo (Cambridge, Massachusetts) ISBN 978-0-306-81412-9
2016 Upstream: Selected Essays Penguin (New York, NY) ISBN 978-1-594-20670-2

Works in translation[edit]

Catalan
2018 Ocell Roig (translated by Corina Oproae) Bilingual Edition. Godall Edicions.
See also[edit]
Poppies, poem by Mary Oliver
In Blackwater Woods, poem by Mary Oliver
Notes[edit]

^ Jump up to:a b c d e f g h "Poetry Foundation Oliver biography". Retrieved September 7, 2010.
^ Ratiner, Steve (December 9, 1992). "Poet Mary Oliver: a Solitary Walk". Retrieved March 6, 2018.
^ Jump up to:a b c "Maria Shriver Interviews the Famously Private Poet Mary Oliver". Oprah.com. Retrieved November 30, 2018.
^ Jump up to:a b c d e f g Duenwald, Mary. (July 5, 2009.) "The Land and Words of Mary Oliver, the Bard of Provincetown". New York Times. Retrieved September 7, 2010.
^ Stevenson, Mary Reif (1969). Contemporary Authors. USA: Fredrick G. Ruffner Jr. p. 395.
^ Jump up to:a b c d e f g h i j k Mary Oliver's bio at publisher Beacon Press (note that original link is dead; see version archived at https://web.archive.org/web/20090508075809/http://www.beacon.org/contributorinfo.cfm?ContribID=1299 ; retrieved October 19, 2015).
^ "Pulitzer Prize-Winning Poet Mary Oliver Dies at 83". The New York Times. Associated Press. January 17, 2019. ISSN 0362-4331. Retrieved January 17, 2019.
^ Jump up to:a b ""Poetry: Past winners & finalists by category". The Pulitzer Prizes. Retrieved April 8, 2012.
^ Jump up to:a b "National Book Awards–1992". National Book Foundation. Retrieved April 8, 2012.
^ Jump up to:a b c d "Oliver Biography". Academy of American Poets. Retrieved September 12, 2012.
^ "The Chronology of American Literature". 2004.
^ Jump up to:a b Kumin, Maxine. "Intimations of Mortality". Women's Review of Books 10: April 7, 1993, p. 16.
^ Jump up to:a b Graham, p. 352
^ Garner, Dwight. (February 18, 2007.) "Inside the List". New York Times. Retrieved September 7, 2010.
^ Tippett, Krista (February 5, 2015). "Mary Oliver — Listening to the World". On Being. Retrieved September 6, 2020.
^ Helgeson, Mariah (February 16, 2015). "Mary Oliver's Cancer Poem". On Being. Retrieved January 20, 2019.
^ Neary, Lynn (January 17, 2019). "Beloved Poet Mary Oliver Who Believed Poetry Mustn't Be Fancy Dies at 83". NPR. Retrieved January 20, 2019.
^ Parini, Jay (February 15, 2019). "Mary Oliver obituary". The Guardian. ISSN 0261-3077. Retrieved February 18, 2019.
^ Foundation, Poetry (May 7, 2019). "Mary Oliver". Poetry Foundation. Retrieved May 8, 2019.
^ Bond, p. 1
^ Russell, pp. 21–22.
^ "Book awards: L.L. Winship/PEN New England Award". Library Thing. Retrieved July 18, 2016.
^ http://phibetakappa.tumblr.com/post/182112569558/remembering-phi-beta-kappa-member-and-poet-mary
^ Lawder, Melanie (November 14, 2012). "Poet Mary Oliver receives honorary degree". The Marquette Tribune. Archived from the original on March 5, 2013. Retrieved December 6, 2012.
^ "Goodreads Choice Awards 2012". Goodreads. Retrieved July 18,2016.


References[edit]

Bond, Diane. "The Language of Nature in the Poetry of Mary Oliver." Womens Studies 21:1 (1992), p. 1.
Graham, Vicki. "'Into the Body of Another': Mary Oliver and the Poetics of Becoming Other." Papers on Language and Literature, 30:4 (Fall 1994), pp. 352–353, pp. 366–368.
McNew, Janet. "Mary Oliver and the Tradition of Romantic Nature Poetry". Contemporary Literature, 30:1 (Spring 1989).
"Oliver, Mary." American Environmental Leaders: From Colonial Times to the Present, Anne Becher, and Joseph Richey, Grey House Publishing, 2nd edition, 2008. Credo Reference.
Russell, Sue. "Mary Oliver: The Poet and the Persona." The Harvard Gay & Lesbian Review, 4:4 (Fall 1997), pp. 21–22.
"1992." The Chronology of American Literature, edited by Daniel S. Burt, Houghton Mifflin, 1st edition, 2004. Credo Reference.

External links[edit]

External media

Audio
Mary Oliver—Listening to the World, On Being, October 15, 2015
Video
Oliver reading at Lensic Theater in Santa Fe, New Mexico on August 4, 2001, video (45 mins)

Wikiquote has quotations related to: Mary Oliver

Official website
Mary Oliver at the Academy of American Poets
Biography and poems of Mary Oliver at the Poetry Foundation.
Interview with Krista Tippett, "On Being" radio program, broadcast 5 February 2015.

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Pulitzer Prize for Poetry (1976–2000)


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